Brief Explanation:
Read the Qur’an and be consistent in reciting it, because on the Day of Judgement it will intercede for those who recite and act according to it. You should specifically recite Surat-ul-Baqarah and Surat Aal-`Imraan. They are called Az-Zahraawaan; the two illuminating Surahs, due to the light, guidance, and great reward they contain. Compared to the other Surahs, in the sight of Allah, they are like the sun and the moon compared to other planets. The reward of reciting these two Surahs is that on the Day of Judgement they will come in the form of two clouds that will shield their reciters from the heat of that Day or they will come in the form of two flocks of birds hovering in a line and stretching their wings, connecting them to one another, to protect their reciters from the Fire. It is also possible, as indicated by the literal wording of this Hadith, that the recitation itself, rather than the reward of the act, is what will come in the above forms on the Day of Resurrection. However, saying that what will come is Allah’s speech is wrong, because Allah’s speech is one of His attributes, and an attribute cannot be separated from the One it belongs to. What will be put on the scales on the Day of Judgment are people’s deeds and actions. Allah, the Exalted, said: {While Allah created you and that which you do} [Surat-us-Saaffaat: 96]. The Prophet, may Allah’s peace and blessings be upon him, emphasized the importance of reciting Surat-ul-Baqarah, because constantly reciting this Surah, reflecting upon its meanings, and actingupon its teachings brings blessings and great benefits. Whereas, abandoning this Surah, its recitation, reflection on its meanings, and acting upon its teachings leads to grief and regret in the Day of Judgement. Another great virtue of Surat-ul-Baqarah is that sorcerers cannot harm a person who recites, reflects upon, and acts according to it. Some scholars said that sorcerers and magicians cannot recite this Surah, ponder over its meanings, or act according to it, because Allah does not grant them the ability to do so.

معاني المفردات:
• الزَّهراوان : المنيرتان .
• غَمامتان : سحابتان .
• غَيَايتان : كل ما أظل الإنسان فوق رأسه من سحابة وغيرها .
• فرقان : طائفتان .
• صواف : جمع صافة، وهي الجماعة الواقفة على الصف, أو الِباسطات أجنحتها متصلا بعضها ببعض .
• تحاجان : من المحاجة: وهي المخاصمة والمجادلة وإظهار الحجة، والمعنى: تجادلان عنه عند السؤال, أو تدافعان عنه الجحيم والزبانية .

‏إنّ كلَّ داعٍ يُسْتَجَابُ لَه، لكِن تَتَنَوَّعُ الِإجِابَةُ، فَتَارَةً تَقَعُ بِعَيْنِ ما دَعا بِه، وتارَةً بِعِوَض.

ابن حجر.

#islamic litrature

Every prayer will be responded to, but in many different ways, sometimes it's the same wanted thing and sometimes it will be a substitute.(Mostly better for you but you don't really know)

عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ الله صلى الله عليه وسلم فَقَالَ يَا رَسُولَ الله مَنْ أَحَقُّ بِحُسْنِ صَحَابَتِي قَالَ ‏"‏ أُمُّكَ ‏"‌‏.‏ قَالَ ثُمَّ مَنْ قَالَ ‏"‏ أُمُّكَ ‏"‌‏.‏ قَالَ ثُمَّ مَنْ قَالَ ‏"‏ أُمُّكَ ‏"‌‏.‏ قَالَ ثُمَّ مَنْ قَالَ ‏"‏ ثُمَّ أَبُوكَ ‏"‌‏.‏

Narrated Abu Huraira:

A man came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Who is more entitled to be treated with the best companionship by me?" The Prophet (ﷺ) said, "Your mother." The man said. "Who is next?" The Prophet said, "Your mother." The man further said, "Who is next?" The Prophet (ﷺ) said, "Your mother." The man asked for the fourth time, "Who is next?" The Prophet (ﷺ) said, "Your father. "

#Sahih Al Bukhari

لِسَانُ الْعَاقِلِ وَرَاءَ قَلْبِهِ، وَقَلْبُ الاْحْمَقِ وَرَاءَ لِسَانِهِ

“The tongue of the wise man is behind his heart, and the heart of the fool is behind his tongue.”

#islamic litrature

عن ابْنِ عَبَّاسٍ، - رضى الله عنهما - أَنَّهُ سُئِلَ عَنْ صِيَامِ يَوْمِ عَاشُورَاءَ فَقَالَ مَا عَلِمْتُ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم صَامَ يَوْمًا يَطْلُبُ فَضْلَهُ عَلَى الأَيَّامِ إِلا هَذَا الْيَوْم وَلاَ شَهْرًا إِلاَّ هَذَا الشَّهْرَ يَعْنِي رَمَضَانَ ‏.‏

#Sahih Muslim

Ibn Abbas was asked about observing of fast on the day of Ashura, whereupon he said:

I do not know Allah's Messenger (ﷺ) singling out any day's fast and considering it more excellent than another, except this day (the day of Ashura) and this month, meaning the month of Ramadan.

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