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ุนููู ุงูุฃูุบูุฑูู ุฃูุจูู ู
ูุณูููู
ูุ ุฃูููููู ููุงูู ุฃูุดูููุฏู ุนูููู ุฃูุจูู ููุฑูููุฑูุฉู ููุฃูุจูู ุณูุนููุฏู ุงููุฎูุฏูุฑูููู ุฃููููููู
ูุง ุดูููุฏูุง ุนูููู ุงููููุจูููู ุตูู ุงููู ุนููู ูุณูู
ุฃูููููู ููุงูู " ูุงู ููููุนูุฏู ููููู
ู ููุฐูููุฑูููู ุงูููู ุนูุฒูู ููุฌูููู ุฅููุงูู ุญููููุชูููู
ู ุงููู
ููุงูุฆูููุฉู ููุบูุดูููุชูููู
ู ุงูุฑููุญูู
ูุฉู ููููุฒูููุชู ุนูููููููู
ู ุงูุณูููููููุฉู ููุฐูููุฑูููู
ู ุงูููู ูููู
ููู ุนูููุฏููู " .
ููุญูุฏููุซูููููู ุฒูููููุฑู ุจููู ุญูุฑูุจูุ ุญูุฏููุซูููุง ุนูุจูุฏู ุงูุฑููุญูู ูููุ ุญูุฏููุซูููุง ุดูุนูุจูุฉูุ ููู ููุฐูุง ุงูุฅูุณูููุงุฏู ููุญููููู .
Agharr Abi Muslim reported: I bear witness to the fact that both Abu Huraira and Abu Sa'id Khudri were present when Allah's Messenger may peace be upon him) said: The people do not sit but they are surrounded by angels and covered by Mercy, and there descends upon them tranquillity as they remember Allah, and Allah makes a mention of them to those who are near Him. This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.
#Sahih Muslim 2700a, b
ููุญูุฏููุซูููููู ุฒูููููุฑู ุจููู ุญูุฑูุจูุ ุญูุฏููุซูููุง ุนูุจูุฏู ุงูุฑููุญูู ูููุ ุญูุฏููุซูููุง ุดูุนูุจูุฉูุ ููู ููุฐูุง ุงูุฅูุณูููุงุฏู ููุญููููู .
Agharr Abi Muslim reported: I bear witness to the fact that both Abu Huraira and Abu Sa'id Khudri were present when Allah's Messenger may peace be upon him) said: The people do not sit but they are surrounded by angels and covered by Mercy, and there descends upon them tranquillity as they remember Allah, and Allah makes a mention of them to those who are near Him. This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.
#Sahih Muslim 2700a, b
๐2
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ุนููู ุฃูุจูู ููุฑูููุฑูุฉูุ - ุฑุถู ุงููู ุนูู - ุนููู ุงููููุจูููู ุตูู ุงููู ุนููู ูุณูู
ููุงูู " ู
ููู ุฃูุฏูุฑููู ุฑูููุนูุชููููู ู
ููู ุตููุงูุฉู ุงููุนูุตูุฑู ููุจููู ุฃููู ุชูุบูุฑูุจู ุงูุดููู
ูุณู ุฃููู ุฑูููุนูุฉู ู
ููู ุตููุงูุฉู ุงูุตููุจูุญู ููุจููู ุฃููู ุชูุทูููุนู ุงูุดููู
ูุณู ููููุฏู ุฃูุฏูุฑููู " .
It was narrated from Abu Hurairah, may Allah be pleased with him, that the Prophet (๏ทบ) said: "Whoever catches up with two Rak'ahs of 'Asr prayer before the sun sets, or one Rak'ah of the Subh prayer before the sun rises, has caught it."
Sunan an-#Nasa'i 514
Chapter 11: Whoever Catches Two Rak'ahs Of 'Asr Prayer, Book 6: The Book of the Times (of Prayer)
Grade: Sahih (Darussalam)
It was narrated from Abu Hurairah, may Allah be pleased with him, that the Prophet (๏ทบ) said: "Whoever catches up with two Rak'ahs of 'Asr prayer before the sun sets, or one Rak'ah of the Subh prayer before the sun rises, has caught it."
Sunan an-#Nasa'i 514
Chapter 11: Whoever Catches Two Rak'ahs Of 'Asr Prayer, Book 6: The Book of the Times (of Prayer)
Grade: Sahih (Darussalam)
โค2
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ูุนู ุนูุจูุฏู ุงููู ุจู ุจุดุฑ ุฑุถู ุงููู ุนูู ุฃู ุฑุฌูุง ูุงู: ูุง ุฑุณูู ุงูููุ ุฅู ุดุฑุงุฆุน ุงูุฅุณูุงู
ูุฏ ูุซุฑุช ุนููุ ูุฃุฎุจุฑูู ุจุดูุก ุฃุชุดุจุซ ุจู ูุงู: "ูุง ูุฒุงู ูุณุงูู ุฑุทุจูุง ู
ู ุฐูุฑ ุงููู"โ. ุฑูุงู ุงูุชุฑู
ุฐู ููุงู ุญุฏูุซ ุญุณู.
'Abdullah bin Busr (May Allah be pleased with him) reported: One of the Companions said, "O Messenger of Allah. There are many injunctions of Islam for me. So tell me something to which I may hold fast." He said, "Keep your tongue wet with the remembrance of Allah." [At-#Tirmidhi].
#Riyad as-Salihin 1438
Chapter 244: The Excellence of the Remembrance of Allah, Book 15: The Book of the Remembrance of Allah
'Abdullah bin Busr (May Allah be pleased with him) reported: One of the Companions said, "O Messenger of Allah. There are many injunctions of Islam for me. So tell me something to which I may hold fast." He said, "Keep your tongue wet with the remembrance of Allah." [At-#Tirmidhi].
#Riyad as-Salihin 1438
Chapter 244: The Excellence of the Remembrance of Allah, Book 15: The Book of the Remembrance of Allah
๐2
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ุนููู ุฃูุจูู ุนูุจูุฏู ุงูุฑููุญูู
ููู ุนูุจูุฏู ุงูููู ุจููู ู
ูุณูุนููุฏู ุฑูุถููู ุงูููู ุนููููู ููุงูู: ุญูุฏููุซูููุง ุฑูุณูููู ุงูููู ุตูู ุงููู ุนููู ู ุณูู
-ูููููู ุงูุตููุงุฏููู ุงููู
ูุตูุฏูููู-: "ุฅููู ุฃูุญูุฏูููู
ู ููุฌูู
ูุนู ุฎููููููู ููู ุจูุทููู ุฃูู
ูููู ุฃูุฑูุจูุนูููู ููููู
ูุง ููุทูููุฉูุ ุซูู
ูู ููููููู ุนูููููุฉู ู
ูุซููู ุฐูููููุ ุซูู
ูู ููููููู ู
ูุถูุบูุฉู ู
ูุซููู ุฐูููููุ ุซูู
ูู ููุฑูุณููู ุฅูููููู ุงููู
ููููู ููููููููุฎู ููููู ุงูุฑูููุญูุ ููููุคูู
ูุฑู ุจูุฃูุฑูุจูุนู ููููู
ูุงุชู: ุจูููุชูุจู ุฑูุฒูููููุ ููุฃูุฌูููููุ ููุนูู
ูููููุ ููุดูููููู ุฃูู
ู ุณูุนููุฏูุ ููููุงููููู ุงูููุฐูู ููุง ุฅูููู ุบูููุฑููู ุฅููู ุฃูุญูุฏูููู
ู ููููุนูู
ููู ุจูุนูู
ููู ุฃููููู ุงููุฌููููุฉู ุญูุชููู ู
ูุง ููููููู ุจููููููู ููุจูููููููุง ุฅูููุง ุฐูุฑูุงุนู ููููุณูุจููู ุนููููููู ุงููููุชูุงุจู ููููุนูู
ููู ุจูุนูู
ููู ุฃููููู ุงููููุงุฑู ููููุฏูุฎูููููุง. ููุฅูููู ุฃูุญูุฏูููู
ู ููููุนูู
ููู ุจูุนูู
ููู ุฃููููู ุงููููุงุฑู ุญูุชููู ู
ูุง ููููููู ุจููููููู ููุจูููููููุง ุฅูููุง ุฐูุฑูุงุนู ููููุณูุจููู ุนููููููู ุงููููุชูุงุจู ููููุนูู
ููู ุจูุนูู
ููู ุฃููููู ุงููุฌููููุฉู ููููุฏูุฎูููููุง". [ุฑูููุงูู ุงููุจูุฎูุงุฑูููู] ุ [ููู
ูุณูููู
ู] .
On the authority of Abdullah ibn Masood (ra), who said: The Messenger of Allah (๏ทบ), and he is the truthful, the believed, narrated to us, โVerily the creation of each one of you is brought together in his motherโs womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise).
By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.โ
[Bukhari & Muslim]
Hadith 4, 40 Hadith an-#Nawawi
Book: Forty Hadith of an-Nawawi
On the authority of Abdullah ibn Masood (ra), who said: The Messenger of Allah (๏ทบ), and he is the truthful, the believed, narrated to us, โVerily the creation of each one of you is brought together in his motherโs womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise).
By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.โ
[Bukhari & Muslim]
Hadith 4, 40 Hadith an-#Nawawi
Book: Forty Hadith of an-Nawawi
โค1
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ููุญูุฏููุซูููู ุนููู ู
ูุงููููุ ุนููู ุงุจููู ุดูููุงุจูุ ุนููู ุนูููููู ุจููู ุญูุณููููู ุจููู ุนูููููู ุจููู ุฃูุจูู ุทูุงููุจูุ ุฃูููู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู
ููุงูู " ู
ููู ุญูุณููู ุฅูุณููุงูู
ู ุงููู
ูุฑูุกู ุชูุฑููููู ู
ูุง ูุงู ููุนูููููู " .
Yahya related to me from Malik from Ibn Shihab from Ali ibn Husayn ibn Ali ibn Abi Talib that the Messenger of Allah, may Allah bless him and grant him peace, said, "Part of the excellence of a man's Islam is that he leaves what does not concern him."
Muwatta #Malik
Book 47: Good Character
Yahya related to me from Malik from Ibn Shihab from Ali ibn Husayn ibn Ali ibn Abi Talib that the Messenger of Allah, may Allah bless him and grant him peace, said, "Part of the excellence of a man's Islam is that he leaves what does not concern him."
Muwatta #Malik
Book 47: Good Character
โค2
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ุนููู ุฃูุจูู ููุฑูููุฑูุฉูุ ุนููู ุงููููุจูููู ุตูู ุงููู ุนููู ูุณูู
ููุงูู " ููุงูู ุฑูุฌููู ูุฃูุชูุตูุฏููููููู ุงููููููููุฉู ุจูุตูุฏูููุฉู ููุฎูุฑูุฌู ุจูุตูุฏูููุชููู ููููุถูุนูููุง ููู ููุฏู ุฒูุงููููุฉู ููุฃูุตูุจูุญููุง ููุชูุญูุฏููุซูููู ุชูุตูุฏูููู ุงููููููููุฉู ุนูููู ุฒูุงููููุฉู . ููุงูู ุงููููููู
ูู ูููู ุงููุญูู
ูุฏูุ ุนูููู ุฒูุงููููุฉูุ ูุฃูุชูุตูุฏููููููู ุจูุตูุฏูููุฉู . ููุฎูุฑูุฌู ุจูุตูุฏูููุชููู ููููุถูุนูููุง ููู ููุฏู ุบูููููู ููุฃูุตูุจูุญููุง ููุชูุญูุฏููุซูููู ุชูุตูุฏูููู ุนูููู ุบูููููู . ููุงูู ุงููููููู
ูู ูููู ุงููุญูู
ูุฏูุ ุนูููู ุบููููููุ ูุฃูุชูุตูุฏููููููู ุจูุตูุฏูููุฉู . ููุฎูุฑูุฌู ุจูุตูุฏูููุชููู ููููุถูุนูููุง ููู ููุฏู ุณูุงุฑููู ููุฃูุตูุจูุญููุง ููุชูุญูุฏููุซูููู ุชูุตูุฏูููู ุนูููู ุณูุงุฑููู . ููููุงูู ุงููููููู
ูู ูููู ุงููุญูู
ูุฏูุ ุนูููู ุฒูุงููููุฉู ููุนูููู ุบูููููู ููุนูููู ุณูุงุฑููู . ููุฃูุชููู ููููููู ูููู ุฃูู
ููุง ุตูุฏูููุชููู ููููุฏู ููุจูููุชู ุฃูู
ููุง ุงูุฒููุงููููุฉู ููููุนููููููุง ุชูุณูุชูุนูููู ุจูููุง ุนููู ุฒูููุงููุง ููููุนูููู ุงููุบูููููู ููุนูุชูุจูุฑู ูููููููููู ู
ูู
ููุง ุฃูุนูุทูุงูู ุงููู ููููุนูููู ุงูุณููุงุฑููู ููุณูุชูุนูููู ุจูููุง ุนููู ุณูุฑูููุชููู " .
Abu Huraira reported Allah's Apostle (๏ทบ) as saying: A man expressed his intention to give charity, so he came out with charity and placed it in the hand of an adulteress. In the morning, the people were talking and saying: charity was given to an adulteress last night. He (the giver of Sadaqa) said: 0 Allah, to Thee be the praise-to an adulteress. He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: Charity was given to a rich person. He (the giver of charity) said: 0 Allah, to Thee be the praise-to a well-to-do person. He then expressed his intention to give charity, so he went out with charity and placed it in the hand of a thief. In the morning, the people were talking and saying: Charity was given to a thief. So (one of the persons) said: 0 Allah, to Thee be the praise (what a misfortune it is that charity has been given to) the adulteress, to a rich person. to a thief! There came (the angel to him) and he was told: Your charity has been accepted. As for the adulteress (the charity might become the means) whereby she might restrain herself from fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him, and the thief might thereby refrain from committing theft.
Sahih #Muslim 1022
Chapter 24: Confirmation of the reward of the one who gives Charity, even if the Charity ends up in the hands of an evildoer, and the like, Book 12: The Book of Zakat
Abu Huraira reported Allah's Apostle (๏ทบ) as saying: A man expressed his intention to give charity, so he came out with charity and placed it in the hand of an adulteress. In the morning, the people were talking and saying: charity was given to an adulteress last night. He (the giver of Sadaqa) said: 0 Allah, to Thee be the praise-to an adulteress. He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: Charity was given to a rich person. He (the giver of charity) said: 0 Allah, to Thee be the praise-to a well-to-do person. He then expressed his intention to give charity, so he went out with charity and placed it in the hand of a thief. In the morning, the people were talking and saying: Charity was given to a thief. So (one of the persons) said: 0 Allah, to Thee be the praise (what a misfortune it is that charity has been given to) the adulteress, to a rich person. to a thief! There came (the angel to him) and he was told: Your charity has been accepted. As for the adulteress (the charity might become the means) whereby she might restrain herself from fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him, and the thief might thereby refrain from committing theft.
Sahih #Muslim 1022
Chapter 24: Confirmation of the reward of the one who gives Charity, even if the Charity ends up in the hands of an evildoer, and the like, Book 12: The Book of Zakat
โค2
ุนููู ุฃูุจูู ุณูุนููุฏู ุงููุฎูุฏูุฑููููุ ุฃูููู ุฑูุณูููู ุงูููููู ุตูู ุงููู ุนููู ูุณูู
ููุงูู " ูุงู ููููููู ูุฃูุญูุฏูููู
ู ุซููุงูุซู ุจูููุงุชู ุฃููู ุซููุงูุซู ุฃูุฎูููุงุชู ููููุญูุณููู ุฅูููููููููู ุฅููุงูู ุฏูุฎููู ุงููุฌููููุฉู " .
Abu Sa'eed Al-Khudri narrated that: the Messenger of Allah said: "There is no one who has three daughters, or three sisters, and he treats them well, except that he enters paradise."
Jami` at-#Tirmidhi 1912
Chapter 13: What Has Been Related About Spending on Daughters And Sisters, Book 27: Chapters on Righteousness And Maintaining Good Relations With Relatives
Grade: Da'if (Darussalam)
Abu Sa'eed Al-Khudri narrated that: the Messenger of Allah said: "There is no one who has three daughters, or three sisters, and he treats them well, except that he enters paradise."
Jami` at-#Tirmidhi 1912
Chapter 13: What Has Been Related About Spending on Daughters And Sisters, Book 27: Chapters on Righteousness And Maintaining Good Relations With Relatives
Grade: Da'if (Darussalam)
โค2