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Sheikh - *Ibrahim Kyebanja*

TOPIC - *AKABENJE AKALI MU SHIRIK*

Date 30 - 12 - 2022 *DARUSU YA UMMAH HOUSE | KING FAHAD BUSEGA*

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Sheikh - *Hamidu Kibuule*

TOPIC - *OKUYISA OBULUNGI ABAZAADE*

Date 30 - 12 - 2022 *DARUSU YA UMMAH HOUSE | KING FAHAD BUSEGA*

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Sheikh - *Siraje Mukiibi*

TOPIC - *SWALLAH*

Date 30 - 12 - 2022 *DARUSU YA UMMAH HOUSE | KING FAHAD BUSEGA*

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Sheikh - *Isimal*

TOPIC - *OBUUMU*

Date 30 - 12 - 2022 *DARUSU YA UMMAH HOUSE | KING FAHAD BUSEGA*

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📽️ *TAUBAH DAAWAH UGANDA*

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Sheikh - *Mussa Muzamir*

TOPIC - *OBUBENJE BWA BIDI'A*

Date 30 - 12 - 2022 *DARUSU YA UMMAH HOUSE | KING FAHAD BUSEGA*

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Imaam *Ahmad Sulaiman Kyeyune*

TOPIC - *BUUZA IMAAM WO* Episode - 02 - B

Date 30 - 12 - 2022 *Darusu Pearl FM Radio*

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Sheikh - *Isaque Mujjasi*

TOPIC - *ENDWADE ZO MUTIIMA*

Date 30 - 12 - 2022 *DARUSU YA UMMAH HOUSE | KING FAHAD BUSEGA*

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Sheikh - *Ibrahim Ali Kyoobe*

TOPIC - *TUKOOLE EMIRIMU EMULUNGI EGIGENDERERA*

Date 30 - 12 - 2022 *DARUSU YA UMMAH HOUSE | KING FAHAD BUSEGA*

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📽️ *TAUBAH DAAWAH UGANDA*

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#شرح_الحديث؛
لقدْ أعْلى الشَّرعُ الحَكيمُ مِن قِيمةِ العِلمِ والعُلماءِ، وبيَّنَ النَّبيُّ ﷺ فضْلَ طلبِ العِلمِ والسَّعيِ إليه، كما في هذا الحَديثِ، حيثُ يَقولُ النَّبيُّ ﷺ: «ما مِن رجُلٍ يَسلُكُ طريقًا يطلُبُ فيه عِلْمًا»، أي: يَمشي في طَريقٍ يَلتَمِسُ فيه عِلمًا، وهو يَشمَلُ الطَّريقَ الحِسِّيَّ الَّذي تَقْرَعُهُ الأقدامُ؛ مِثْلُ أنْ يأتيَ الإنسانُ مِن بَيتِه إلى مَكانِ العِلمِ، سَواءٌ كان مَكانُ العِلمِ مَسجِدًا، أو مَدرسةً أو كُلِّيَّةً، أو غيرَ ذلك، «إلّا سهَّلَ اللهُ له طَريقَ الجنَّةِ»، أي: يَسَّرَ اللهُ له سَبيلًا وعمَلًا صالحًا يُوصِلُه إلى الجنَّةِ بفَضْلِ اللهِ ورِضوانِه عليه، «ومَن أبطَأَ به عمَلُه لم يُسرِعْ به نسَبُه»، أي: مَن كان عَمَلُه ناقصًا، لم يُلْحِقْه نَسَبُه بمَرتبةِ أصحابِ الأعْمالِ؛ فيَنْبَغي ألّا يُقَصِّرَ في العمَلِ مُتَّكِلًا على شَرَفِ النَّسَبِ، وفَضيلَةِ الآباءِ.

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#تعليق
هذا حَديثٌ عَظيمٌ، وأصلٌ مِن أُصولِ الإسلامِ، وفيه يُرشِدُ النبيُّ صلَّى اللهُ عليه وسلَّمَ إلى ثِلاثِ خِصالٍ مِن أعْلَى خِصالِ الإيمانِ؛ مَن كمَّلَها فقدْ وجَدَ حَلاوةَ الإيمانِ؛ فالإيمانُ له حَلاوةٌ وطَعمٌ يُذاقُ بالقُلوبِ، كما تُذاقُ حَلاوةُ الطَّعامِ والشَّرابِ بالفَمِ، وكما أنَّ الجَسدَ لا يَجِدُ حَلاوةَ الطَّعامِ والشَّرابِ إلَّا عندَ صِحَّتِه، فكذلك القَلبُ إذا سَلِمَ مِن مرَضِ الأهواءِ المُضلَّةِ والشَّهواتِ المُحرَّمةِ، وجَدَ حَلاوةَ الإيمانِ، ومتى مَرِضَ وسَقِمَ لم يَجِدْ حَلاوةَ الإيمانِ، بلْ قدْ يَستحْلِي ما فيه هَلاكُه مِن الأهواءِ والمعاصي. ومَن وجَدَ حَلاوةَ الإيمانِ استلذَّ الطَّاعاتِ، وآثَرَها على أغراضِ الدُّنيا، وتحمَّلَ المشَاقَّ في سَبيلِ اللهِ تعالَى.

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