8th century complex of rock cut Hindu temple in the Kangra Valley Beas River in Himachal Pradesh.
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MELAKADAMBUR - AMRITHAKADESHWARAR TEMPLE, TAMILNADU, India
31 km frm Chidambaram, built by Kulottunga Chola-1 "1113 CE"
This Shivan temple is a one of the Paadal Petra Thalams. ( The Paadal Petra Thalam are 275 temples that are revered in the verses of Saiva Nayanar's in the 6th-9th century CE.)
This Shivalinga is Swayambhulinga.
There are nine types of hindu temple structures, amongst them, Karakkoil also called Amruthkadeshwarar temple,this temple Vimana is in Chariot like structure.
The structure is pulled by horses looks an enchanting appearance.
The temple is finely sculptured with many purana stories like Ramayana, Krishnaleela, Nayanmar stories and other stories and other stories of Lord shiva
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31 km frm Chidambaram, built by Kulottunga Chola-1 "1113 CE"
This Shivan temple is a one of the Paadal Petra Thalams. ( The Paadal Petra Thalam are 275 temples that are revered in the verses of Saiva Nayanar's in the 6th-9th century CE.)
This Shivalinga is Swayambhulinga.
There are nine types of hindu temple structures, amongst them, Karakkoil also called Amruthkadeshwarar temple,this temple Vimana is in Chariot like structure.
The structure is pulled by horses looks an enchanting appearance.
The temple is finely sculptured with many purana stories like Ramayana, Krishnaleela, Nayanmar stories and other stories and other stories of Lord shiva
@Mandir
பூவராகமூர்த்தி - நாயக்கர் கலைப்பாணி : அழகர் கோயில், மதுரை
Pillar relief of Vamana avatar in Azhagar kovil, Madurai
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Pillar relief of Vamana avatar in Azhagar kovil, Madurai
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Sattainathar at the Kuttram Porutha Nadhar temple in Thalainayar near Vaitheeswaran Koil which was known as Thirukaruppa Ariyalur in the ancient times.
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Eternal divine Abode of The Mahadev
An extrmely rare glimpse from the inside of the ancient Rudranath MAndir (Dham)
Uttarakhand
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An extrmely rare glimpse from the inside of the ancient Rudranath MAndir (Dham)
Uttarakhand
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~ Hampi
The Achyuta Raya Temple is in Hampi. It was built in 1534 AD. It is one of the major, splendid and awe-inspiring temples of Hampi located between the Matanga hills and Gandhamadana.
This magnificent temple depicts Vijayanagara architecture style of temples in its best and most improved form. This was among the last dazzling temples that were constructed in the celebrated city of Hampi prior to the decline of the Vijayanagara Empire.
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The Achyuta Raya Temple is in Hampi. It was built in 1534 AD. It is one of the major, splendid and awe-inspiring temples of Hampi located between the Matanga hills and Gandhamadana.
This magnificent temple depicts Vijayanagara architecture style of temples in its best and most improved form. This was among the last dazzling temples that were constructed in the celebrated city of Hampi prior to the decline of the Vijayanagara Empire.
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One of the first UNESCO World Heritage sites in India.
Having carvings & sculptures related to the life of Lord Buddha.
This is marked as the beginning of Indian Classical Art.
Friends, We are talking about 2nd century BCE !
But this achievement was impossible with the primitive tools!
The Ajanta Caves, SambhajiNagar (Aurangabad), Maharashtra.
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Having carvings & sculptures related to the life of Lord Buddha.
This is marked as the beginning of Indian Classical Art.
Friends, We are talking about 2nd century BCE !
But this achievement was impossible with the primitive tools!
The Ajanta Caves, SambhajiNagar (Aurangabad), Maharashtra.
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Hari Parbat - The Abode of Maa Sharika !!
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Overlooking Nigeen Lake and Dal Lake on Hariparbat lies the temple of Chakreshwari Sharika, incarnation of Mata Durga. .
Kashmir
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Overlooking Nigeen Lake and Dal Lake on Hariparbat lies the temple of Chakreshwari Sharika, incarnation of Mata Durga. .
Kashmir
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Brahmadesam ( Villupuram dt) Padaleeshwarar Shiva Temple.
Vishnu Durga.
Brahmadesam Padaleeswarar temple is located 3km from Gingee to Villupuram Road. The earliest inscription in this temple dates to 24th year 238th day of Rajendra I. The temple faces east; it is an ekathala temple with a garbagraha, an ardhamandapa and a mugamandabam. All the walls are of stones. The griva and sikhara portions are of bricks. In case of Mugamandabam only the adhishtana are of stones, the walls and entablature being of bricks.
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Vishnu Durga.
Brahmadesam Padaleeswarar temple is located 3km from Gingee to Villupuram Road. The earliest inscription in this temple dates to 24th year 238th day of Rajendra I. The temple faces east; it is an ekathala temple with a garbagraha, an ardhamandapa and a mugamandabam. All the walls are of stones. The griva and sikhara portions are of bricks. In case of Mugamandabam only the adhishtana are of stones, the walls and entablature being of bricks.
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BREAKING: In the Kashi dispute, court allows ASI survey of Gyanvapi mosque adjacent to Kashi Vishwanath Temple.
Court of Civil judge Senior Division, Varanasi Civil Court passed the order
Petition demanded restoration of the land entailing Gyanvapi Mosque to Hindus since it claimed that Mughal Emperor Aurangzeb in 1664 pulled down a portion of 2000 year old Kashi Vishwanath Temple to build the Gyanvyapi Mosque there.
Har Har Mahadev
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Court of Civil judge Senior Division, Varanasi Civil Court passed the order
Petition demanded restoration of the land entailing Gyanvapi Mosque to Hindus since it claimed that Mughal Emperor Aurangzeb in 1664 pulled down a portion of 2000 year old Kashi Vishwanath Temple to build the Gyanvyapi Mosque there.
Har Har Mahadev
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Adinatha Temple, Khajuraho, Madhya Pradesh, India
Adinatha Temple is a beautiful Jain temple that follows the ancient Indian religion of Jainism, and it is part of the Khajuraho Group of Monuments in the State of Madhya Pradesh, India
Built sometime around 11th century, it is dedicated to Jina Adinarta and it is classified as a Monument of National Importance by the Archaeological Survey of India. Being an important part of the Eastern Group of Khajuraho Temples, this ancient shrine is dedicated to the first Jain Tirthankar Adinath, who was the founder of Jainism, and it is a temple without ambulatory from which only the sanctum & vestibule have survived with their roofs.
Similar to the nearby Vamana Temple, the top row of the outer wall of the Adinatha temple depicts a flying vidyadhara, whereas the curvilinear tower of the Adinatha temple is of better proportions, which can be suggested that the Adinatha Temple was constructed later than the Vamana Temple, thus making it much better.
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Adinatha Temple is a beautiful Jain temple that follows the ancient Indian religion of Jainism, and it is part of the Khajuraho Group of Monuments in the State of Madhya Pradesh, India
Built sometime around 11th century, it is dedicated to Jina Adinarta and it is classified as a Monument of National Importance by the Archaeological Survey of India. Being an important part of the Eastern Group of Khajuraho Temples, this ancient shrine is dedicated to the first Jain Tirthankar Adinath, who was the founder of Jainism, and it is a temple without ambulatory from which only the sanctum & vestibule have survived with their roofs.
Similar to the nearby Vamana Temple, the top row of the outer wall of the Adinatha temple depicts a flying vidyadhara, whereas the curvilinear tower of the Adinatha temple is of better proportions, which can be suggested that the Adinatha Temple was constructed later than the Vamana Temple, thus making it much better.
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(शेष भाग)
Nonetheless, remarkable for its elegant sculptures, this superb temple has three bands of sculptures including those of sura sundaris, also known as heavenly beauties, and images of Jaina Yakshis, better known as fairies.
The standing temple looks like it is carved out from a single limestone, and the tallest point of the temple is some 30 meters (98 feet) high, surrounded by a lush green trees that seem to be growing bigger and bigger every time one visits.
Inscribed on the UNESCO World Heritage List as a group of temples, it is one of the most visited places in Central India, offering peaceful atmosphere for a small prayer of appreciation for the creator of this alluring structure.
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Nonetheless, remarkable for its elegant sculptures, this superb temple has three bands of sculptures including those of sura sundaris, also known as heavenly beauties, and images of Jaina Yakshis, better known as fairies.
The standing temple looks like it is carved out from a single limestone, and the tallest point of the temple is some 30 meters (98 feet) high, surrounded by a lush green trees that seem to be growing bigger and bigger every time one visits.
Inscribed on the UNESCO World Heritage List as a group of temples, it is one of the most visited places in Central India, offering peaceful atmosphere for a small prayer of appreciation for the creator of this alluring structure.
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THE TALE OF TALAKADU: TALAKADU, the erstwhile capital of the Ganga Dynasty (350-999 CE), once a flourishing city was ruled and conquered over by many dynasties - but now it is a lost forgotten town partially buried under the sands. Among the temples of Talakadu, the Pathaleshwara, Maruleshwara, Arkeshwara, Vaidyanatheshwara and Mallikarjuna temples, the five Lingams believed to represent the five faces of Shiva.
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(शेष भाग)
This Vaidyanatheshwara temple (also spelt Vaidyesvara), the largest, the most intact and ornate of the group bears Ganga-Chola-Hoysala architectural features. Its consecration is assignable to the 9th century with improvements made up to the 16th century. Since, the temple has been expanded and rebuilt over time, the architecture of temple appears to be mixture of many kingdoms. Two huge Dwarapalakas standing at the entrance to the main shrine welcome us. The doorways are intricately carved and the outer walls too are enriched with sculptures. The Western Gangas ruled over most part of Mysore region from Gangavadi to Kolar in the later 4th century to 1004 CE. Raja Raja Chola-I captured Talakadu and named it ‘Rajarajapura’. After hundred years, Talakadu was captured from Cholas by the Hoysala King Vishnuvardhana (1111-1141CE) in the battle of Talakadu and built KEERTI NARAYANA TEMPLE in 1117 CE (according to the Historian Adam Hardy). In 1634 it was conquered by Wodeyars of Mysore, from Srī Ranga Raya, the representative of the Vijayanagara Dynasty. The Wodeyar sent his soldiers to seize the jewels of the late ruler’s widow-ALAMELAMMA. While fleeing she is supposed to have jumped into the river Cauvery, cursing the Mysore ruler to remain heirless and Talakadu be filled with Sand. Talakadu is about 50kms from Mysore, Karnataka
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This Vaidyanatheshwara temple (also spelt Vaidyesvara), the largest, the most intact and ornate of the group bears Ganga-Chola-Hoysala architectural features. Its consecration is assignable to the 9th century with improvements made up to the 16th century. Since, the temple has been expanded and rebuilt over time, the architecture of temple appears to be mixture of many kingdoms. Two huge Dwarapalakas standing at the entrance to the main shrine welcome us. The doorways are intricately carved and the outer walls too are enriched with sculptures. The Western Gangas ruled over most part of Mysore region from Gangavadi to Kolar in the later 4th century to 1004 CE. Raja Raja Chola-I captured Talakadu and named it ‘Rajarajapura’. After hundred years, Talakadu was captured from Cholas by the Hoysala King Vishnuvardhana (1111-1141CE) in the battle of Talakadu and built KEERTI NARAYANA TEMPLE in 1117 CE (according to the Historian Adam Hardy). In 1634 it was conquered by Wodeyars of Mysore, from Srī Ranga Raya, the representative of the Vijayanagara Dynasty. The Wodeyar sent his soldiers to seize the jewels of the late ruler’s widow-ALAMELAMMA. While fleeing she is supposed to have jumped into the river Cauvery, cursing the Mysore ruler to remain heirless and Talakadu be filled with Sand. Talakadu is about 50kms from Mysore, Karnataka
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A stucco depicting Shiva as Bhikshatana murthy, Chamarajeshwara temple, CHAMARAJA NAGAR, Wodeyar period, 19th C E.
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The Statue of #TamilGoddess. Language of Tamil.
#Sittanavasal Cave : #JainPeriod (Second century BC to 900 AD), Pudukottai, India.
The Sittannavasal cave is a rock-cut temple or monastery that’s also known as #ArivarKoil. It is part of a 2nd century complex of Jain temples located in the #Sittannavasal village of #Pudukkottai district of #TamilNadu. In #Tamil, the word Sittannavasal literally translates to ‘abode of the great saints’. The temple is famous in India for its magnificent mural paintings dating back to the 7th century. These paintings are considered to be among the best paintings of medieval era India and are second only to the paintings in the Ajanta Caves and Bagh Caves.
While the Sittanavasal village is dated from 1st century BC to 10th century AD when Jainism flourished here, the Temple-cave was initially dated to #Pallava King #Mahendravarman (580-630 AD)
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#Sittanavasal Cave : #JainPeriod (Second century BC to 900 AD), Pudukottai, India.
The Sittannavasal cave is a rock-cut temple or monastery that’s also known as #ArivarKoil. It is part of a 2nd century complex of Jain temples located in the #Sittannavasal village of #Pudukkottai district of #TamilNadu. In #Tamil, the word Sittannavasal literally translates to ‘abode of the great saints’. The temple is famous in India for its magnificent mural paintings dating back to the 7th century. These paintings are considered to be among the best paintings of medieval era India and are second only to the paintings in the Ajanta Caves and Bagh Caves.
While the Sittanavasal village is dated from 1st century BC to 10th century AD when Jainism flourished here, the Temple-cave was initially dated to #Pallava King #Mahendravarman (580-630 AD)
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| Art of pillar | Sun Temple | Modhera | Mehsana District | Gujarat | BHARAT
Year : After 1026-27 CE
King: Bhima I , Chaulukya dynasty
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Year : After 1026-27 CE
King: Bhima I , Chaulukya dynasty
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