[2/2] After six years of slavery in Ireland, he was guided by God to make his escape, and afterwards struggled in the monastic life at Auxerre in Gaul, under the guidance of the holy Bishop Germanus. Many years later he was ordained bishop and sent to Ireland once again, about the year 432, to convert the Irish to Christ.
His arduous labours bore so much fruit that within seven years, three bishops were sent from Gaul to help him shepherd his flock, "my brethren and sons whom I have baptized in the Lord - so many thousands of people," he says in his Confession. His apostolic work was not accomplished without much "weariness and painfulness," long journeys through difficult country, and many perils; he says his very life was in danger twelve times.
When he came to Ireland as its enlightener, it was a pagan country; when he ended his earthly life some thirty years later, about 461, the Faith of Christ was established in every corner."
—from Orthodox Daily Posts for Inspiration on Facebook
His arduous labours bore so much fruit that within seven years, three bishops were sent from Gaul to help him shepherd his flock, "my brethren and sons whom I have baptized in the Lord - so many thousands of people," he says in his Confession. His apostolic work was not accomplished without much "weariness and painfulness," long journeys through difficult country, and many perils; he says his very life was in danger twelve times.
When he came to Ireland as its enlightener, it was a pagan country; when he ended his earthly life some thirty years later, about 461, the Faith of Christ was established in every corner."
—from Orthodox Daily Posts for Inspiration on Facebook
Abba Macarius of Egypt said there is no need to waste time with words when praying. “It is enough to hold out your hands and say, 'Lord, according to your desire and your wisdom, have mercy.'
If pressed in the struggle, say, 'Lord, save me!' or say, 'Lord.' He knows what is best for us, and will have mercy upon us."
If pressed in the struggle, say, 'Lord, save me!' or say, 'Lord.' He knows what is best for us, and will have mercy upon us."
Be kinder than necessary because everyone is fighting their war or battle and suffering losses. Live simply, love generously, care deeply for the needs of your neighbour, speak softly... And leave the rest to the Lord. It is not faith, nor dogmatics, nor mysticism, nor ascetism, nor fasting, nor long prayers, but love that makes one a true Christian. Everything becomes pointless without this fundamental thing - love for our neighbour.
☦️ St. Luke the Surgeon
☦️ St. Luke the Surgeon
“In the last times, the followers of the Antichrist will go to church, be baptized and preach the gospel commandments. But do not believe those who do not have good deeds. Only by deeds can a true Christian be recognized. True faith is in the heart, not in the mind. The Antichrist will be followed by the one who has faith in the mind, and he will be recognized by the one who has faith in the heart."
☦️Venerable Gabriel of Georgia
☦️Venerable Gabriel of Georgia
St. Edward the Holy and Right-believing Martyr, King of England (Mar 18/ Mar 31) was generous and holy, loving above all things God and the Church.
However, Edward’s reign was full of upheaval. The root of the trouble were nobles who coveted the lands which King Edward’s father, King Edgar, had given to the monasteries.
In all the turmoil King Edward stood firm together with the archbishop in defense of the Church and the monasteries. For this reason some of the nobles decided to remove him and replace him with his weaker younger brother, Ethelred. They were aided by Ethelred's stepmother, Queen Etheldritha.
After the murder, the queen ordered that the king’s holy body be seized and hidden in a hut nearby.
In the hut a lived a woman blind from birth whom the queen used to support out of charity. While she spent the night there alone with the holy body, suddenly, in the middle of the night, a wonderful light appeared and filled the whole hut. At this, she suddenly received her sight.
However, Edward’s reign was full of upheaval. The root of the trouble were nobles who coveted the lands which King Edward’s father, King Edgar, had given to the monasteries.
In all the turmoil King Edward stood firm together with the archbishop in defense of the Church and the monasteries. For this reason some of the nobles decided to remove him and replace him with his weaker younger brother, Ethelred. They were aided by Ethelred's stepmother, Queen Etheldritha.
After the murder, the queen ordered that the king’s holy body be seized and hidden in a hut nearby.
In the hut a lived a woman blind from birth whom the queen used to support out of charity. While she spent the night there alone with the holy body, suddenly, in the middle of the night, a wonderful light appeared and filled the whole hut. At this, she suddenly received her sight.
This is the season to blossom!
“The Lenten spring is welcomed by Christians in the Church not as the time for self-inflicted agony or self-improving therapy. It is greeted as the sanctified season consecrated to the correction, purification, and enlightenment of the total person through the fulfillment of the commandments of the crucified God. It is received as the time for battling with evil spirits and blossoming with the fruit of the Holy Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Gal 5.22). It is accepted as “the great and saving forty days” set apart for complete and total dedication to the things of God. It is the “tithe of the year” that tells us that all times and seasons belong to the Lord who has created and redeemed the world.
—Protopresbyter Thomas Hopko of Blessed Memory (+March 18, 2015)
“The Lenten spring is welcomed by Christians in the Church not as the time for self-inflicted agony or self-improving therapy. It is greeted as the sanctified season consecrated to the correction, purification, and enlightenment of the total person through the fulfillment of the commandments of the crucified God. It is received as the time for battling with evil spirits and blossoming with the fruit of the Holy Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Gal 5.22). It is accepted as “the great and saving forty days” set apart for complete and total dedication to the things of God. It is the “tithe of the year” that tells us that all times and seasons belong to the Lord who has created and redeemed the world.
—Protopresbyter Thomas Hopko of Blessed Memory (+March 18, 2015)
The gentle, charitable St. Cuthbert, Wonderworker of Lindisfarne (Mar 20) could not perform the Holy Liturgy without tears. Likewise, he wept at hearing confessions. His compassion extended to all creatures.
When the saint would stand along the frigid coastline to pray, otters would come around him and cover his feet to keep them dry and warm. They would even bring him fish that they had caught.
St. Cuthbert was known to surround himself with a species of duck and gave a rule which prohibited them from being eaten or disturbed. To this day, the species is known as the “Cuddy duck” in St. Cuthbert’s honour.
“Having surpassed thy brethren in prayers, fasting, and vigils, thou wast found worthy to entertain a pilgrim-angel; and having shone forth with humility as a bright lamp set on high, thou didst receive the gift of wonderworking. And now as thou dwellest in the heavenly Kingdom, O our righteous Father Cuthbert, intercede with Christ God that our souls be saved.”
When the saint would stand along the frigid coastline to pray, otters would come around him and cover his feet to keep them dry and warm. They would even bring him fish that they had caught.
St. Cuthbert was known to surround himself with a species of duck and gave a rule which prohibited them from being eaten or disturbed. To this day, the species is known as the “Cuddy duck” in St. Cuthbert’s honour.
“Having surpassed thy brethren in prayers, fasting, and vigils, thou wast found worthy to entertain a pilgrim-angel; and having shone forth with humility as a bright lamp set on high, thou didst receive the gift of wonderworking. And now as thou dwellest in the heavenly Kingdom, O our righteous Father Cuthbert, intercede with Christ God that our souls be saved.”
The tradition of praying a sundown coincides with the time of lighting the lamps, before the time of electricity. This was a definite transition time in ancient times, something we have lost in our electrical power world where there is no need to change what we are doing because of the setting of the sun. But, this transition required a definite change of activity in the days before electricity.
In the Church at this time of day, as the sun sets, we traditionally gather in the Church to give thanks for all the blessings our Lord has granted us this day. This prayer service begins with the psalm of creation (Psalm 103).
In the Church at this time of day, as the sun sets, we traditionally gather in the Church to give thanks for all the blessings our Lord has granted us this day. This prayer service begins with the psalm of creation (Psalm 103).
During prayer, be like a lisping infant, mingling your spirit in one with the spirit of the prayer you are pronouncing. Count yourself as nothing and accept the prayer as a great gift of God. Renounce your own carnal wisdom and do not listen to it, for carnal "knowledge puffeth up," it doubts, imagines, blasphemes.
☦️ St John of Kronstadt
☦️ St John of Kronstadt
A young man complained to a priest, “Father, I won't come back to church.” When the priest asked him why, the young man replied,
“I see women gossiping about each other. The man next to me fell asleep. The deacon can't read well and during the Liturgy some people are busy with their cellphones. Also, many people are not friendly.” The priest replied, “You're right. But before you leave church permanently, will you please take this leftover candle and circle the temple three times without spilling a drop of oil. Then you can leave.”
“Just that? Okay.”
The young man made the three rounds as the priest had asked. After he finished, he announced, “Father, I did it.” The priest asked him, “When you were walking around the temple, did you notice a person gossiping about someone?”
“No.” [1/2]
“I see women gossiping about each other. The man next to me fell asleep. The deacon can't read well and during the Liturgy some people are busy with their cellphones. Also, many people are not friendly.” The priest replied, “You're right. But before you leave church permanently, will you please take this leftover candle and circle the temple three times without spilling a drop of oil. Then you can leave.”
“Just that? Okay.”
The young man made the three rounds as the priest had asked. After he finished, he announced, “Father, I did it.” The priest asked him, “When you were walking around the temple, did you notice a person gossiping about someone?”
“No.” [1/2]
[2/2] “Did you see someone playing around with their cell phone?”
“No.”
“Do you know why? You were concentrated on the candle so as to not spill the oil. So this is how it is in our lives. When our hearts are focused on Christ, we have no inclination to look at the faults of others.”
Christ is in our midst! Let us be attentive!
“No.”
“Do you know why? You were concentrated on the candle so as to not spill the oil. So this is how it is in our lives. When our hearts are focused on Christ, we have no inclination to look at the faults of others.”
Christ is in our midst! Let us be attentive!
Prayer to the Holy Martyr Varus for the repose of the non-Orthodox:
"O Holy, wondrous Martyr Varus, who, burning with zeal for the Heavenly King, didst confess Him before thy torturers and didst greatly suffer for Him! Now the Church doth venerate thee, as one glorified with the glory of heaven by Christ the Lord, Who granted thee the abundant grace to approach Him boldly. [1/2]
"O Holy, wondrous Martyr Varus, who, burning with zeal for the Heavenly King, didst confess Him before thy torturers and didst greatly suffer for Him! Now the Church doth venerate thee, as one glorified with the glory of heaven by Christ the Lord, Who granted thee the abundant grace to approach Him boldly. [1/2]
[2/2] And now, standing before Him together with the Angels, rejoicing on high, beholding the Most Holy Trinity clearly, and enjoying the Uncreated Light, remember the suffering of our relatives who have died outside the Faith, and accept our pleas, and as thou didst intercede for the unbelieving ancestors of Cleopatra and didst free them from eternal suffering, remember those who have died unbaptized and have been buried in an ungodly manner, and pray earnestly that they may be delivered from eternal darkness, that we may all, with one mouth and one heart, praise the Most Merciful Creator unto the ages of ages. Amen." thee the abundant grace to approach Him boldly.
And now, standing before Him together with the Angels, rejoicing on high, beholding the Most Holy Trinity clearly, and enjoying the Uncreated Light, remember the suffering of our relatives who have died outside the Faith, and accept our pleas, and as thou didst intercede for the unbelieving ancestors of Cleopatra and didst free them from eternal suffering, remember those who have died unbaptized and have been buried in an ungodly manner, and pray earnestly that they may be delivered from eternal darkness, that we may all, with one mouth and one heart, praise the Most Merciful Creator unto the ages of ages. Amen."
And now, standing before Him together with the Angels, rejoicing on high, beholding the Most Holy Trinity clearly, and enjoying the Uncreated Light, remember the suffering of our relatives who have died outside the Faith, and accept our pleas, and as thou didst intercede for the unbelieving ancestors of Cleopatra and didst free them from eternal suffering, remember those who have died unbaptized and have been buried in an ungodly manner, and pray earnestly that they may be delivered from eternal darkness, that we may all, with one mouth and one heart, praise the Most Merciful Creator unto the ages of ages. Amen."
When St John the Wonderworker Of Shanghai and San Francisco reposed in 1966, it was before this holy Icon. On March 8/ March 21, the Russian Church remembers the miraculous Kursk Root Icon of the Mother of God, which escaped being blown up by evil-doers at the Znamensky Cathedral in Kursk in 1898.
For seven centuries the faithful have prayed before the Icon and received help according to their faith.
For seven centuries the faithful have prayed before the Icon and received help according to their faith.
The Sunday of the Veneration of the Holy Cross. Why Daffodils?
The Sunday of the Veneration of the Holy Cross cross marks the halfway point of Great Lent. The church reminds us of where we are journeying—to the cross and ultimately the Resurrection of our Lord and Saviour Jesus Christ. The cross of salvation is traditionally processed around the Church on a bed of daffodils.
As the first flowers of spring, the time when nature is reborn, daffodils remind us of Resurrection. We cannot think of the Cross without remembering of Resurrection. We cannot imagine the death and the passions of Christ without having in mind the empty tomb radiating hope. Christ’s death has no meaning without His Resurrection.
The Sunday of the Veneration of the Holy Cross cross marks the halfway point of Great Lent. The church reminds us of where we are journeying—to the cross and ultimately the Resurrection of our Lord and Saviour Jesus Christ. The cross of salvation is traditionally processed around the Church on a bed of daffodils.
As the first flowers of spring, the time when nature is reborn, daffodils remind us of Resurrection. We cannot think of the Cross without remembering of Resurrection. We cannot imagine the death and the passions of Christ without having in mind the empty tomb radiating hope. Christ’s death has no meaning without His Resurrection.