✅ Allah can save us too, just as He saved Prophet Yunus (peace be upon him) through this confession…

Prophet Yunus (peace be upon him) preached to his people for 30 or 40 years, yet they still did not believe in him. Eventually, he became frustrated, cursed his people, and left them without Allah’s permission.

So Allah tested him in this way.

He found himself inside the belly of the whale, beneath the ocean, surrounded by darkness upon darkness: the darkness of the night, the darkness of the depths of the sea, and the darkness inside the whale.

There, he cried out:

“La ilaha illa Anta, subhanaka, inni kuntu minaz-zalimin.”

“There is no deity except You. Glory be to You. Indeed, I was among the wrongdoers.”

In other words:

“O Allah, You are the One in control of everything. I was wrong. I made a mistake.”

And as soon as he reached this realization, Allah answered him immediately and saved him from his distress.

Then Allah tells us that this is a means by which He saves the believers.

🌙 Sometimes salvation begins with a sincere confession: acknowledging our mistakes, turning back to Allah, and saying with all our heart:

“La ilaha illa Anta, subhanaka, inni kuntu minaz-zalimin.”

🔗 Source:
https://t.me/rahyafte_com/73500

🆔 @rahyafte_en

🌿 Imam Jaʿfar al-Sadiq (peace be upon him) said:

“I am amazed at one who is distressed, yet does not seek refuge in this supplication:”

لَا إِلٰهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ

“There is no deity except You. Glory be to You. Indeed, I was among the wrongdoers.”

📖 Man La Yahduruhu al-Faqih, Vol. 4, p. 280

🔗 Source:
https://t.me/rahyafte_com/73501

🆔 @rahyafte_en

🔴 The Correct Understanding of the “Location” of the Yamani’s Uprising

✍️ Mostafa Amiri

🔻 The Yamani refers to the Arab front of the Shiite Axis, i.e. the Arab allies of the Iranians.

▪️ Likewise, the Sufyani refers to the enemy of the Shiite Axis within the geography of the Appearance, encompassing the “Western, Israeli, and Arab” triangle.

▪️ The three banners (Rāyāt Thalāth) and the personalities of the Appearance should be understood as movements and fronts, although each may also have a prominent figurehead.

▪️ Therefore, regarding the “location” of the Yamani’s uprising, although there are different views, the third view is the one that reconciles the various perspectives and represents the soundest interpretation.

🔻 Of course, discerning readers will recognize the correct view by carefully studying the different perspectives: 👇

1. The Third View: The Yamani Front in the Geography of the Appearance
https://t.me/asrzohur110/298

2. The “Process” of the Location of the Yamani Front
https://t.me/asrzohur110/602

➖➖➖➖➖➖➖➖
https://t.me/asrzohur110/3384
🆔 @ASRZOHUR110
🆔 @rahyafte_en

🔴 The Location of the Yamani’s Uprising: Iraq or Yemen?

▪️ Mostafa Amiri

🔻 The Third View: The Process of the Location of the Yamani Front in the Geography of the Appearance

➖➖➖➖➖➖➖➖
https://t.me/asrzohur110/3385
🆔 @ASRZOHUR110
🆔 @rahyafte_en

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيمِ

Regarding the location of the Yamani’s uprising, I have previously discussed this issue in detail. There are three main scholarly views:

1️⃣ The Yamani emerges from Yemen — the widely held view.

2️⃣ The Yamani emerges from Iraq — the second view among researchers.

3️⃣ The Yamani Front extends throughout the Geography of the Appearance — the third view.

After presenting these perspectives, many respected readers asked how one should approach this issue and, ultimately, which view is more accurate.

🔻 The key point is that there is genuine uncertainty regarding the exact location of the Yamani’s uprising. It cannot be stated with absolute certainty which region or country will be the precise starting point.

The popular view identifies Yemen as the location, supported by the well-known narration in Kamāl al-Dīn. This is a reasonable interpretation based on the narration.

The second view, however, points out that the relevant narration in Kamāl al-Dīn exists in different textual versions, including the phrase “from Yemen” appearing in brackets in some editions. Therefore, where there is a textual variation, a definitive conclusion cannot be established solely on that basis.

🔻 What I would like to explain here is the third view in greater detail: the Yamani as a front within the Geography of the Appearance.

The front of truth has its own leaders and banners: the Khorasani and the Yamani.

In common understanding, the Khorasani represents the Iranian front, while the Yamani represents the Arab front—the Arab Shiite resistance front allied with the Iranians and preparing the ground for the Appearance.

Therefore, the narrations sometimes speak of Yemen, at other times of military activity in Iraq, and elsewhere of involvement in the events of Syria.

In other words, the Yamani is understood as an Arab allied front within the broader Geography of the Appearance, with leaders operating in different regions—whether in Yemen, Syria, Iraq, or other lands.

🔻 From this perspective, the primary issue is not which country the Yamani will rise from, but rather the nature and identity of the Yamani Front.

The key criterion for recognizing the Yamani is therefore his military alliance with the Iranian forces preparing the ground for the Appearance, particularly in confronting the Sufyani within the Geography of the Appearance.

Likewise, the front of falsehood consists of various forces and fronts under a leader identified as the Sufyani, while the front of truth consists of the Khorasani and Yamani banners—the Khorasani representing the Iranian front and the Yamani representing the Arab resistance front.

📌 Thus, the geographical location is secondary; what is more important is understanding the Yamani Front and its role within the broader events of the Appearance.

This may also explain why the narrations do not explicitly and consistently identify a single precise location for the Yamani’s activities. One possible interpretation is that this ambiguity serves to protect the Yamani and preserve his security.

Accordingly, we should focus on the Yamani Front rather than merely the geographical location of the Yamani’s uprising.

🔻 The essential criterion for identifying the Yamani is his alliance with the Iranian forces preparing the ground for the Appearance.

At the same time, the Yamani Front will certainly have a leader identified by the code-name “Yamani,” just as the Iranian front has its prominent leader, Sayyid Khorasani.

Finally, the narrations describe the Yamani and Sufyani as two opposing forces, comparable to two racehorses competing with one another.

Their ultimate confrontation is connected to Kufa and Iraq, particularly because the narrations indicate that after establishing control over the Levant, the Sufyani’s primary objective is to extend his control over the Shiite regions of Iraq, including Kufa and Najaf.

🔴 Therefore, the more comprehensive interpretation is that the Yamani represents a front within the Geography of the Appearance, rather than being limited exclusively to a single country.

والسلام عليكم ورحمة الله وبركاته

🏴 #quran

◾️🎧

🏴 #page_432

🌐 @rahyafte_en

🕚 23:11 / September 22

🇮🇷 An Iranian security source said:

“The United States has left no red lines in the region, and Iran is prepared for all possible scenarios.

If a new war begins, Iran is not afraid of an escalation of the conflict and is prepared to impose an even greater victory on the enemy than the one achieved in the previous war.

Since the beginning of the new war, Iran has successfully tested several different types of anti-ship and surface-to-surface missiles.

Research and development, as well as weapons production in Iran, have been fully moved underground and are continuing 24 hours a day.”

🔗 Source: https://eitaa.com/dolfiniran/3305

🆔 @rahyafte_en

🕚 23:18 / September 22

🇮🇷 Iran’s Foreign Minister Abbas Araghchi’s meeting with U.S. officials in New York was solely for the purpose of conveying Iran’s seven conditions and was held with high-level authorization from within the country.

Beyond conveying these conditions, no negotiations are currently underway between Iran and the United States.

No agreement was reached during Araghchi’s meeting, and there is currently no prospect of an agreement.

🔗 Source: https://eitaa.com/dolfiniran/3306

🆔 @rahyafte_en

https://t.me/caronline/71277

🆔 @rahyafte_en

https://t.me/caronline/71283

🆔 @rahyafte_en

https://t.me/caronline/71336

🆔 @rahyafte_en

https://t.me/caronline/71373

🆔 @rahyafte_en

#quran

◾️🎧

#page_433

🌐 @rahyafte_en

✨ “You Would Find the Beauty of Islam in Ahlulbayt (a.s.)” ✨

“I was never intrigued with Islam. But when I met some Shias, it got me curious. Some of their behaviour and how they mentioned and praised Imam Ali (a.s.) got me looking into Shi’ism.”

🌙 The Journey of Fatima — A Revert to Islam from Australia

According to Rahyafte, the missionaries and converts’ website, this is an exclusive interview with Lestari (Fatima), a revert to Islam from Australia.

📍 Published: February 7, 2019
⏳ Reading Time: 7 minutes

🌱 Her Background

Lestari, 25, is from Australia and has an Indonesian and Brazilian background. She works as a disability support worker, caring for and supporting people with disabilities.

She was raised Catholic and attended Catholic lessons at school, but never really practiced the religion. Her mother was born Muslim in Indonesia, although she herself had not practiced much.

🕌 Discovering Islam

“I was never intrigued with Islam, and I didn’t like how it was strict and some of the mentality associated with it.”

At first, she had no interest in investigating Islam. But after meeting some Shia Muslims, something changed.

“Some of the Akhlaq (behaviour) of the people and how they mentioned and praised Imam Ali (a.s.) got me looking into Shi’ism.”

Their character, their behaviour, and their love for Imam Ali (a.s.) encouraged her to learn more.

📖 She began studying the history of Islam and reading about the differences between the Shia and Sunni schools of thought.

☝️ Taking the Shahadah

She converted to Islam shortly before Ramadan 2014.

“I looked and asked how to convert, then between me and Allah, I took my Shahada.”

She says she never hesitated:

“I knew that this was meant for me.”

🧕 Facing Challenges

Her family initially had some difficulties accepting her decision, especially after she began wearing hijab.

“My dad didn’t like that I suddenly changed into this religion and started to wear the hijab.”

But with time, conversation and patience helped. She explained why she wore hijab and answered her father’s questions.

She also experienced the loss of some friendships after converting.

“I started to lose friends after converting.”

Yet she continued her journey with faith and patience. 🤍

🕊️ Learning to Pray

Prayer was difficult at first because she had no one to teach her.

“With the help of Allah, eventually I taught myself how to pray, memorize surahs etc.”

Even though praying five times a day was challenging while working, she gradually learned and continued.

📖 Her Relationship with the Qur’an

She describes the Qur’an as a struggle at times, but says it has helped her become more conscious of Allah and focus on the Akhirah — the Hereafter.

“It has helped me to also become God aware and to work for my Akhirah.”

🌸 Why the Name Fatima?

When she was new to Islam, a friend asked whether she would choose the name Fatima or Aisha.

She chose Fatima without knowing much about the personalities behind the names.

Later, after learning about Lady Fatima al-Zahra (s.a.), she became grateful for her choice:

“When I started reading on the personality of Lady Fatima (s.a.), I was so glad that I chose that name.” 🌹

🧕🏻 Her View on Hijab

“Hijab is the most beautiful thing a male or female can observe.”

She acknowledges that wearing hijab can sometimes be difficult because of negative portrayals of Islam in the media, but says that overall her experience has been positive.

She also believes that modesty should be observed by both men and women.

💚 The Beauty of Islam

When asked what she would say about the beauty, peace and calmness she found in Islam, her answer was simple and deeply meaningful:

“I would say you would find these beauties in Ahlulbayt (a.s.).” 🌹

For her, the teachings and examples of the Ahlulbayt (a.s.) became an important part of discovering the beauty of Islam.

🌟 The Role of the Imams (a.s.)

“The Imams (a.s.) have a leading role in every aspect of my life. They teach you a lesson in everything.”

Among the Ahlulbayt (a.s.), she feels especially close to: