https://t.me/caronline/71734

🆔 @rahyafte_en

🔴 #Readers_Questions / Edy Cohen and Israel’s “Perception Warfare” on Social Media

✍️ Mostafa Amiri

🔻 In the channel’s previous post, we discussed an inflammatory tweet by Edy Cohen, a well-known Israeli social media activist, concerning the “Sufyani.” Readers had questions about this issue and about his background. Here is a brief explanation:

Edy Cohen holds a PhD in History of the Middle East and is a known associate of Israel’s Mossad intelligence service.

Edy Cohen is an Israeli media activist of Lebanese Jewish origin. He is fluent in Arabic and analyzes political issues in the region through controversial posts on social media and Twitter/X.

He frequently causes controversy in Iranian and international media because of his provocative statements, publication of unverified reports, and sarcastic remarks about countries in the region.

Cohen’s content, alongside the security account “Terror Alarm,” constitutes Israeli propaganda on social media. Netanyahu has recently emphasized the need to repair and strengthen Israel’s image in the context of soft warfare and cyberspace.

Under a project known as the “Esther Project,” $7,000 is paid for each Instagram post promoting Israel.[1] Netanyahu stated at a meeting:

“Such projects are Israel’s main tools in the war of narratives.”[2]

Edy Cohen is well-versed in Shiite eschatological themes and functions as a kind of Israeli “psychological warfare” machine in the media. His activities and tweets are part of “cognitive warfare” targeting public opinion in Arab countries.

In one of his tweets addressed to Shiites, he invokes the terrifying emergence of a negative eschatological figure, a theme that has a prominent place in eschatological literature, in an attempt to instill fear and anxiety:

“Peace be upon the red, blond, blue-eyed Sufyani. Peace upon the Sufyani—the red-faced, blond-haired, blue-eyed one.”[3]

An Arab user asked the AI Grok about Edy Cohen’s tweet and received the following response:

“Mr. Cohen mocks Shiite Islamic prophecies concerning end-times figures such as the Sufyani, who is portrayed as a destroyer of shrines and sacred gates. He describes him as ‘the red, blond, blue-eyed one,’ perhaps referring to ??? (a red political symbol, blond hair, blue eyes), while considering his appearance ‘auspicious’ from an Israeli perspective that sees him as someone who can eliminate Islamic threats. ‘Hallelujah’ adds a sarcastically celebratory touch.”[4]

Edy Cohen also stated some time ago:

“By killing Iran’s leader, we avenged the blood of ‘Marhab,’ the Jewish [warrior] killed in the Battle of Khaybar.”

“With the killing of the Supreme Leader, we avenged the killing of Marhab, the Jewish hero, in the Battle of Khaybar.”[5]

🔻 Now that the subject of the Jewish fortress of Khaybar and the presence of Jews in Arabia during the time of the Prophet has been raised, please take a look at the next post as well.

✅ Notes:

1. https://t.me/Monji_EmamMahdi/39481
2. Meanwhile, here in Iran, we are still stuck at the very beginning. There are people who have access to public funds and spend them on political matters, creating various networks, websites, and so on, but they are unwilling to take even one step toward funding work related to Mahdism.
3. https://t.me/asrzohur110/3404
4. https://x.com/i/status/1979633892673179868
5. https://t.me/asrzohur110/2047

➖➖➖➖➖➖➖➖
https://t.me/asrzohur110/3405
🆔 @ASRZOHUR110
🆔 @rahyafte_en

#quran

◾️🎧

#page_438

🌐 @rahyafte_en

🔴 From Solomon’s Temple to Khaybar Fortress: The Dream of “Partitioning Saudi Arabia”

✍️ Mostafa Amiri

▪️ The project to unveil the Temple of Solomon in Jerusalem has been described as the core identity of Judaism in Palestine.

But the more important question is: Could this project eventually extend beyond the geography of Palestine and lead to the revival of “historic Jewish symbols” in the Hijaz as well?

▪️ Israeli officials believe that, just as the Temple of Solomon should be unveiled in Palestine following the destruction of Al-Aqsa Mosque, so too, with the partition of Saudi Arabia, Khaybar Fortress—once regarded as a symbol of Jewish prestige and power in Medina—should also be rebuilt and revived.

The fundamental question is: Is the project of “taking possession” of the Promised Land limited solely to Palestinian territory, or, in a maximalist vision, could it also encompass a reinterpretation of the “historical Jewish heritage” across the geography of the Bible in other countries, including Saudi Arabia?

▪️ Of course, this proposition is being examined as an “ideological and forward-looking scenario” and, although it is not articulated in the language of official Israeli authorities,

🔻 the next article will explain that unofficial Jewish figures strongly emphasize this idea.

✅ Related Article:
https://t.me/asrzohur110/2408

➖➖➖➖➖➖➖➖
https://t.me/asrzohur110/3406
🆔 @ASRZOHUR110
🆔 @rahyafte_en

🔴 From the Zionist Map to the Army of Sufyani; Why the Hijaz?

✍️ Mostafa Amiri

Avi Lipkin, a Zionist politician:

“We are going to take Medina in Saudi Arabia and Mount Sinai in Egypt.”

▪️ “I believe we're going to take Medina and Mount Sinai and purify those places.”

▪️ He is the author of the book Return to Mecca, and within the ideological framework of this movement, Saudi Arabia is not merely an Arab country. Rather, it is regarded as part of the “historical-biblical geography” of the Children of Israel.

▪️ What is striking is that the book essentially presents this scenario in the context of an attack by a “Judeo-Christian West” coalition.

▪️ In fact, the map is the same map stretching from the Nile to the Euphrates. They used to conceal it, but now they are speaking about it openly.

“A documented example of a maximalist Zionist interpretation that places Mecca and Medina within the future horizon of the Land of Israel.”

🔻 Interestingly, the hadiths mention that when the Army of Sufyani emerges, it comes with the aim of establishing control over the Hijaz, at a time when the government of Bani Fulan has already been weakened.

📌 In the next post on the channel, we will discuss the final sentence in greater detail.

➖➖➖➖➖➖➖➖
https://t.me/asrzohur110/3407
🆔 @ASRZOHUR110
🆔 @rahyafte_en

🔴 Return to Mecca: The Jewish Scenario for “The Future of Saudi Arabia”

✍️ Mostafa Amiri

1️⃣ History and Its Transformation into an Ongoing Project

🔻 To understand Zionist futurism, it is sometimes just as important to understand what is in the minds of ideological thinkers as it is to examine what is written in the official statements of governments.

Avi Lipkin, a Zionist politician, explicitly states:

“We are going to take parts of the Promised Land in Saudi Arabia.” [1]

He is the author of the book Return to Mecca. Lipkin attempts to establish a Jewish presence in Arabia through the 40-year wandering of the Children of Israel, thereby presenting it as part of the Jewish “Promised Land.” [2]

Therefore, Avi Lipkin’s scenario is not merely a historical study of the connection between Jewish historical identity and Saudi Arabia. Rather, it is presented as a geopolitical and eschatological issue spanning the broader geography from the “Nile to the Euphrates.”

He establishes a connection between the Bible, the geography of Arabia, and the “political future” of the Middle East.

Within this ideological framework, Saudi Arabia is not merely an Arab country. Instead, it is portrayed as part of the “historical-biblical geography” of the Children of Israel—a geography whose existing structure, according to this interpretation, should be altered and divided.

A “maximalist” reading of Zionism that places Mecca and Medina within the future horizon of the “Promised Land” of Israel.

In this context, the NEOM project is also presented as a transnational megaproject that does not belong exclusively to Saudi Arabia, with the claim that its ultimate ownership in the future will be in Jewish hands. [3]

For years, Lipkin has spoken in American evangelical churches, promoting a “Jewish-Christian” alliance against Islam as a form of civilizational “balance shift” within the geography of the Bible. [4]

🔻 To be continued.

✅ Notes:
1.
https://www.youtube.com/shorts/WERJ_xXhaeQ
https://www.middleeasteye.net/opinion/Netanyahu-mission-seize-the-middle-east-will-anyone-stop-him
https://t.me/asrzohur110/3407
2.
https://www.amazon.com/Return-Mecca-Dennis-Avi-Lipkin-ebook/dp/B013K8K0GM
3.
https://t.me/asrzohur110/2408
4.
https://biblicalalliance.com/biography

➖➖➖➖➖➖➖➖
https://t.me/asrzohur110/3409
🆔 @ASRZOHUR110
🆔 @rahyafte_en

2️⃣ Netanyahu and the Mission to Revive “Jewish Heritage” / Rebuilding the Roots of Zion in Saudi Arabia

✍️ Mostafa Amiri

🔻 According to a certain Jewish interpretation, wherever Jews once set foot and lived thousands of years ago, that place constitutes part of the “biblical geography” and the historical identity of the Jewish people.

But can the mere presence of the Children of Israel in Arabia thousands of years ago reasonably serve as the basis for a territorial claim in the twentieth century? [5]

Of course, the issue goes beyond this historical presence. By invoking the Bible, proponents of this view also connect “history” to a geopolitical scenario for the future. [6]

In an interview with i24NEWS, Netanyahu explicitly says that he is deeply committed to the “vision of Greater Israel” and sees himself as being on a “historic and spiritual mission”:

“What I dream of is the map of the Promised Land; the time has come.” [7]

These remarks triggered strong reactions from Saudi Arabia and other Arab countries. [8]

Lipkin also explicitly states:

“The borders of Greater Israel will extend from Lebanon to northwestern Saudi Arabia, and from the Mediterranean to the Euphrates in Iraq.”

He then says:

“We are going to take Mecca, Medina and Mount Sinai and purify those places.”

“I believe we're going to take Mecca, Medina and Mount Sinai and purify those places.” [9]

🔻 To be continued.

✅ Notes:

5.
https://eitaa.com/asrzohur110/2249
6.
Bible, Deuteronomy 11:24:
“Every place where you set your foot will be yours. Your territory will extend from the desert of the Negev in the south to Lebanon in the north, and from the Euphrates River in the east to the Mediterranean Sea in the west.”
7. Bible (Link):
8.
https://www.i24news.tv/he/news/news/politics/artc-90402ef0#google_vignette
9. https://t.me/asrzohur110/1446
10.
https://www.aljazeera.com/news/2025/8/16/arab-islamic-countries-condemn-netanyahus-greater-israel-remark
11.
https://www.youtube.com/watch?v=WERJ_xXhaeQ

➖➖➖➖➖➖➖➖
https://t.me/asrzohur110/3410
🆔 @ASRZOHUR110
🆔 @rahyafte_en

3️⃣ From the Zionist Map to the Army of Sufyani; Why Saudi Arabia?

✍️ Mostafa Amiri

🔻 The scenario outlined by Avi Lipkin in his book Return to Mecca can be summarized as follows:

Internal instability in Saudi Arabia → weakening of the Saudi government → the need for foreign protection and support → intervention by a “Judeo-Christian” coalition → partition of Saudi Arabia → control over Mecca and Medina. [10]

Avi Lipkin, a Zionist politician, also explicitly describes this alleged project in a television interview:

“Unrest and internal divisions could put Saudi Arabia in a position where it would need foreign support. Then this situation of crisis and chaos would become an opportunity to reclaim the ‘Promised Land’ through a ‘Zionist-Christian’ coalition.” [11]

This is particularly significant because some Jewish traditions make historical claims concerning Medina, while Khaybar Fortress is presented as evidence of the presence of the Children of Israel in this part of Arabia.

This project and process bear a striking resemblance to warnings found in Mahdist eschatological narratives. According to certain hadith reports, when the Army of Sufyani emerges, it seeks to establish control over the Hijaz, at a time when the rule of Āl-e Banī Fulān has been weakened.

The Sufyani fitna is described as creating widespread turmoil and crisis. Attempts to erase Islamic landmarks—particularly the destruction of the Kaaba and the qibla of Muslims—are among the actions attributed in some reports to the army of Sufyani:

“After he has destroyed the world, he will then march toward al-Bayda, seeking Mecca and the destruction of the House.” [12]

Therefore, what we are dealing with is a future-oriented geopolitical scenario concerning Saudi Arabia, in which Mecca and Medina are not merely geographical locations, but an “ideological-civilizational” objective.

In Return to Mecca, Avi Lipkin describes Saudi Arabia within a Torah-based interpretation of the Jewish Promised Land.

The central thesis of the proponent of a “Zionist alliance”, regarding the complex scenario of a military campaign into Saudi Arabia, is:

“Will Islam be defeated and terminated when the Judeo-Christian West conquers Mecca and Medina?”

In other words:

Could Islam be permanently defeated through the control of Mecca and Medina by a “Judeo-Christian” coalition? [13]

🔻 Based on everything discussed above, the scenario presented for the “future of Saudi Arabia” can be summarized as follows:

Because the Children of Israel supposedly lived in Arabia thousands of years ago, parts of the country are therefore presented as belonging to the Jewish “Promised Land” described in the Bible, and Mecca and Medina are consequently envisioned as coming under the control of a “Judeo-Christian” coalition in the future.

With internal divisions, the weakening of the Saudi government, and a need for military protection, the conditions for a scenario of foreign intervention and the “reclaiming” of parts of the alleged Promised Land would then emerge. [14]

✅ Notes:

10. In the book, Lipkin outlined what amounts to a plan for Israel to occupy Saudi Arabia. He argued that Jews have a “historical right” to the Arabian Peninsula, claiming that during the biblical forty years of wandering, the Israelites settled there.

According to Lipkin’s thesis, Saudi Arabia will eventually face internal unrest — whether from extremist groups or through attacks by the Houthis. At that point, Riyadh would “require protection or guardianship” from Israel, creating the “perfect moment” for Jews to reclaim their so-called “Promised Land” and occupy Mecca and Medina.

This vision aligns with the broader Christian-Zionist alliance that Lipkin advocates, combining Jewish and evangelical forces to expand Israel’s reach not only into Egypt, Jordan, Syria, and Lebanon, but into the heart of the Arabian Peninsula itself.

https://blogs.bangboxonline.com/posts/book-return-to-mecca-by-dennis-avi-lipkin

11.
https://www.youtube.com/watch?v=uLo4BSCcZDs

12. Hilli, Mukhtasar al-Basa'ir, p. 445.

13.
https://www.goodreads.com/book/show/26069667-return-to-mecca

14.
https://noor-book.com/en/gcenh0

➖➖➖➖➖➖➖➖
https://t.me/asrzohur110/3411
🆔 @ASRZOHUR110
🆔 @rahyafte_en

🔴 Mahdavi Hadith / The Sufyani and the Destruction of the World

✍️ Mostafa Amiri

🔻 The Sufyani, as one of the certain signs of the Advent, first attacks Iraq and then marches toward Arabia in support of the ruling family of Bani Fulan.

▪️ A narration recorded in Mukhtasar al-Basa'ir contains several important points:

“The Sufyani and his army march toward Iraq, where he devastates it. He also devastates al-Zawra and leaves both places utterly desolate. He destroys Kufa and Medina, and their pack animals trample through the Mosque of the Messenger of Allah, peace and blessings be upon him and his family. On that day, the Sufyani’s army numbers three hundred thousand men. After laying waste to the world, he then sets out toward al-Bayda, intending to reach Mecca and destroy the Sacred House.”

1. First, the Sufyani launches a ground invasion of Iraq.

2. Widespread warfare and extensive destruction are central to his campaign.

3. The Sufyani’s army sent toward Arabia is reported to number 300,000 men.

4. The Sufyani’s forces desecrate and violate the sanctity of the Prophet’s Mosque.

5. Disrespect toward Islamic sanctities demonstrates the Sufyani’s hostility toward Muslims.

6. The entry of the Sufyani’s military forces into Medina is connected with the pursuit of a particular figure — Imam al-Mahdi (may Allah hasten his noble reappearance).

7. The Sufyani’s army is destroyed in the region of al-Bayda. Before reaching Mecca, they are swallowed up by the earth.

8. One particularly important point is the narration’s reference to the Sufyani’s role in “laying waste to the world.”

9. The Sufyani’s fitnah throws the wider world into turmoil, chaos, and crisis.

10. The narration also indicates the considerable military strength of the Sufyani’s army compared with its rivals.

11.The main objective: An attempt to erase the traces of Islam — particularly through the destruction of the Kaaba, the qiblah of Muslims — is reported among the characteristics attributed to the Sufyani.

🔻 What other insights do you draw from this hadith?

➖➖➖➖➖➖➖➖
https://t.me/asrzohur110/3412
🆔 @ASRZOHUR110
🆔 @rahyafte_en

https://t.me/caronline/71791

🆔 @rahyafte_en

https://t.me/caronline/71792

🆔 @rahyafte_en