🔴 Netanyahu to the Countries of the World:

🗣️ “The war between Israel and Iran is a war between Good and Evil. You must choose one side.”

🔻 P.S.

Those who oppose the Islamic Revolution led by Imam Khomeini will likewise spend their entire lives in manifest loss.

And until the Heavenly Call is heard, they may never awaken from their slumber of heedlessness.

✅ Related Post:
🔗 https://t.me/asrzohur110/3467 (En)

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🔴 A Message to the “Opponents” of Imam Khomeini: Tomorrow Will Be Too Late

✍️ Mostafa Amiri

🔻 Which side of history is Iran standing on today?

On the side of confronting the Jewish axis.

▪️ According to the verses of the Qur’an, the Jews and those who associate partners with God are described as among the most hostile toward the believers:

📖 “You will surely find the most hostile of people toward the believers to be the Jews and those who associate others with Allah.”
(Surah Al-Ma’idah, 5:82)

▪️ Now, which “side of history” are you standing on? Which camp do you belong to? In the words of Netanyahu and a Trump administration official: the American camp or the Iranian camp?

▪️ Which “tent” are you in today? The Iran–Palestine axis or the US–Israel axis?

▪️ In this arena, there is no such thing as neutrality.

▪️ Therefore, make your position clear, because tomorrow will be too late, and it will be of no benefit.

You cannot say, “We stand with neither side.” For, in the words of Ayatollah Bahjat:

🔻 “Karbala is reenacted every day. There have always been truth and falsehood, just as there were Hussein and Yazid. People’s choices are either to fight alongside Yazid or to stand in the ranks of Imam Hussein. Therefore, every person must clarify their position each day: Are they among the people of truth or among the people of falsehood?” (Link)

✅ Related Post:
🔗 https://t.me/asrzohur110/3468 (En)

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🔴 The Channel’s Next Post Is Extremely Important and Foundational.

🔻 Please take the time to read it carefully and thoughtfully.

Admins and Instagram page owners can easily use the upcoming post as a source of content for several weeks.

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🔴 Examining the “Legitimacy of Uprising” During the Occultation?
✨ A “Third Perspective”: A New Approach

✍️ Mostafa Amiri

🔻 Although we are currently at the heart of unfolding events, and these discussions would have been more relevant forty or fifty years ago, at the insistence of some readers, we will nevertheless address this subject, albeit briefly.

1️⃣ Two Views on the Legitimacy of Uprising

Regarding the legitimacy of rising up and establishing a government before the ظهور (the reappearance of Imam Mahdi), there are two views:

1️⃣ The legitimacy of uprising during the Occultation
.
2️⃣ The illegitimacy of uprising during the Occultation.

Those who hold these two opposing views can never convince one another. [1]

A new approach must therefore be proposed.

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2️⃣ The Third View Will Be Repeated “Only Once” in History

✍️ Mostafa Amiri

For this reason, we have put forward a “third view”:

3️⃣ The Legitimacy of an Uprising That Paves the Way (for the Reappearance).

This means that God does not approve of an uprising during the Occultation, except for an uprising possessing specific characteristics:

🔹 Its origin is Iran, described in terms such as the Land of Qom, the People of Salman, the People of the East, and the Land of Khorasan. They demand their rights twice.

🔹 They fight against the Jewish axis, in accordance with the verses of Surah Al-Isra.

🔹 They enter Iraq to defend the Shiites and repel the attack of the army of Sufyani.

🔹 They are allies of the Yamani within the geographical setting of the events surrounding the Reappearance.

📌 To those who oppose the Revolution: The “third view” is also consistent with your own beliefs, and according to your own theological principles, you are compelled to accept it.

Its defining characteristics are mentioned in the hadith describing the People of the East:

📖 The Hadith of the People of the East

«كَأَنِّي بِقَوْمٍ قَدْ خَرَجُوا بِالْمَشْرِقِ يَطْلُبُونَ الْحَقَّ فَلَا يُعْطَوْنَهُ ثُمَّ يَطْلُبُونَهُ فَلَا يُعْطَوْنَهُ فَإِذَا رَأَوْا ذَلِكَ وَضَعُوا سُيُوفَهُمْ عَلَى عَوَاتِقِهِمْ فَيُعْطَوْنَ مَا سَأَلُوهُ فَلَا يَقْبَلُونَهُ حَتَّى يَقُومُوا وَ لَا يَدْفَعُونَهَا إِلَّا إِلَى صَاحِبِكُمْ قَتْلَاهُمْ شُهَدَاءُ أَمَا إِنِّي لَوْ أَدْرَكْتُ ذَلِكَ لَاسْتَبْقَيْتُ نَفْسِي لِصَاحِبِ هَذَا الْأَمْرِ»

Translation:
“It is as though I can see a people emerging in the East, seeking their rights, but they are not granted them. Then they seek them again, but they are not granted them. When they see this, they place their swords upon their shoulders. Then they are granted what they had requested, but they refuse to accept it until they rise up, and they will hand it over to no one except your Master. Those among them who are killed are martyrs. Indeed, if I were to live to witness that, I would preserve my life for the one who holds this authority.”

📚 Al-Nu‘mani, Al-Ghaybah, p. 273.

🔻 Allama Majlisi, the great scholar who delved deeply into the traditions of Ahl al-Bayt, also cited this hadith. The issue, rather, lies in the fact that its interpretation was misunderstood. [2]

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3️⃣ Allama Majlisi’s Viewpoint Indicates the “Authenticity” of Iran’s Selection

✍️ Mostafa Amiri

🔻 The viewpoint of Allama Majlisi, that great scholar who delved deeply into the ocean of the traditions of Ahl al-Bayt, points to an important matter: “The fundamental role of Iranians in the process leading to the Reappearance.”

However, he made a mistake in identifying its specific historical manifestation: his hope that the Safavid dynasty would remain connected to the era of the Reappearance. [3]

▪️ This is because Allama Majlisi did not take into account other pieces of the “Reappearance puzzle,” including:

🔹 The rule of the anti-Shiite Al-e-Fulan dynasty in Arabia.

🔹 The establishment of a Jewish state in Palestine.

🔹 The turmoil in the region of Sham (Greater Syria).

These events had not yet occurred during his lifetime, and he therefore did not consider them. [4]

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🔗 https://t.me/asrzohur110/3473
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4️⃣ Opponents of the Revolution and Followers of the Najaf School: These Are Your Own Words

✍️ Mostafa Amiri

🔻 Let us put it this way: Fine, we accept your argument. All the hadiths concerning the illegitimacy of uprising are authentic and valid in their implications. Could there be a better starting point?

#️⃣ But by your own explicit admission, the hadith concerning the People of the East is an “exception to the narrations prohibiting uprisings.” You yourselves say this. [5]

You also maintain that the hadith about the People of the East and their two attempts to claim their rights refers to the “Khorasani’s uprising” in the year of the Reappearance. [6] We have demonstrated, through evidence, why this interpretation is incorrect. [7]

Nevertheless, you do accept this hadith.

▪️ Therefore, if an uprising emerges in Iran—which is part of the Eastern Lands—and, in accordance with related hadiths and the Qur’anic doctrine found in Surah Al-Isra, possesses specific characteristics, including the aspiration to liberate Palestine and the struggle against what the text describes as corrupt Jewry...

🔻 Such an uprising, with these specific characteristics, falls outside the scope of the hadiths prohibiting uprisings during the Occultation.

Even the opponents of the Revolution, according to their own principles, would therefore have to accept this conclusion and refrain from undermining the actions undertaken by this Revolution as part of the process leading to the Reappearance. [8]

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🔗 https://t.me/asrzohur110/3474
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🆔 @rahyafte_en

5️⃣ The “Key Criterion” for Connection to the Reappearance and Ayatollah al-Khoei’s Prediction

✍️ Mostafa Amiri

🔻 After 2,000 years, the Jews have established a state in Palestine for the first time, and the age-old struggle between Truth and Falsehood reaches its climax in the period preceding the Reappearance.

🔻 It is the banner that will be handed over to Imam Mahdi (may Allah hasten his Reappearance) whose defining characteristic, according to the Qur’anic verses in Surah Al-Isra, is the struggle and war against what the text describes as “corrupt Jewry” in Palestine.

Just as Ayatollah al-Khoei foretold. [9]

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🔗 https://t.me/asrzohur110/3475
🆔 @ASRZOHUR110
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🔴 Examining the “Legitimacy of Uprising” During the Occultation
✨ A “Third View”: A New Approach

✍️ Mostafa Amiri

🔻 Although we are now at the heart of unfolding events, these discussions would have been more relevant forty or fifty years ago. Nevertheless, at the insistence of some readers, we will address the subject, albeit briefly.

1️⃣ Two Views on the Legitimacy of Uprising

Regarding the legitimacy of an uprising and the establishment of a government before the Reappearance of Imam Mahdi (عج), there are two views:

1️⃣ The legitimacy of uprising during the Occultation.

2️⃣ The illegitimacy of uprising during the Occultation.

Those who hold these two opposing views will never be able to convince one another. [1]

A new approach must therefore be proposed.

2️⃣ The Third View Will Occur “Only Once” in History

For this reason, we have put forward a third view:

3️⃣ The legitimacy of an uprising that paves the way for the Reappearance.

This means that God does not approve of an uprising during the Occultation except for one possessing specific characteristics:

🔹 Its origin is Iran, described in terms such as the Land of Qom, the People of Salman, the People of the East, and the Land of Khorasan. They demand their rights twice.
🔹 It confronts the Jewish axis, in accordance with the verses of Surah Al-Isra.
🔹 It enters Iraq to defend the Shiites and repel an attack by the army of Sufyani.
🔹 It is allied with the Yamani within the geographical setting of the events surrounding the Reappearance.

📌 To those who oppose the Revolution: The “third view” is also consistent with your own beliefs. According to your own theological principles, you are compelled to accept it.

Its defining characteristics are mentioned in the hadith concerning the People of the East:

📜 The Hadith of the People of the East
«كَأَنِّي بِقَوْمٍ قَدْ خَرَجُوا بِالْمَشْرِقِ يَطْلُبُونَ الْحَقَّ فَلَا يُعْطَوْنَهُ ثُمَّ يَطْلُبُونَهُ فَلَا يُعْطَوْنَهُ فَإِذَا رَأَوْا ذَلِكَ وَضَعُوا سُيُوفَهُمْ عَلَى عَوَاتِقِهِمْ فَيُعْطَوْنَ مَا سَأَلُوهُ فَلَا يَقْبَلُونَهُ حَتَّى يَقُومُوا وَ لَا يَدْفَعُونَهَا إِلَّا إِلَى صَاحِبِكُمْ قَتْلَاهُمْ شُهَدَاءُ أَمَا إِنِّي لَوْ أَدْرَكْتُ ذَلِكَ لَاسْتَبْقَيْتُ نَفْسِي لِصَاحِبِ هَذَا الْأَمْرِ»
Translation:
“It is as though I can see a people emerging in the East, seeking their rights, but they are not granted them. Then they seek them again, but they are not granted them. When they see this, they place their swords upon their shoulders. Then they are granted what they had requested, but they refuse to accept it until they rise up, and they will hand it over to no one except your Master. Those among them who are killed are martyrs. Indeed, if I were to live to witness that, I would preserve my life for the one who holds this authority.”

📚 Al-Nu‘mani, Al-Ghaybah, p. 273.

🔻 Allama Majlisi, the eminent scholar who delved deeply into the ocean of the traditions of Ahl al-Bayt, also cited this hadith. The issue, rather, is that its interpretation was mistaken. [2]

3️⃣ Allama Majlisi’s Viewpoint Indicates the “Foundational Role” of Iranians

The viewpoint of Allama Majlisi, that great scholar of the traditions of Ahl al-Bayt, points to an important matter: the fundamental role of Iranians in the process leading to the Reappearance.

However, he made a mistake in identifying its specific historical manifestation: his hope that the Safavid dynasty would remain connected to the era of the Reappearance. [3]

🔻 This is because Allama Majlisi did not take into account other pieces of the “Reappearance puzzle,” including:

🔹 The rule of the anti-Shiite Al-e-Fulan dynasty in Arabia.
🔹 The establishment of a Jewish state in Palestine.
🔹 The turmoil in the region of Sham (Greater Syria).

These events had not yet occurred during his lifetime, and he therefore did not consider them. [4]

4️⃣ Opponents of the Revolution and Followers of the Najaf School: These Are Your Own Words

🔻 Let us put it this way: Fine, we accept your argument. All the hadiths concerning the illegitimacy of uprising are authentic and valid in their implications. Could there be a better starting point?

#️⃣ But by your own explicit admission, the hadith concerning the People of the East is an “exception to the narrations prohibiting uprisings.” You yourselves say this. [5]

You also maintain that the hadith concerning the People of the East and their two attempts to claim their rights refers to the “Khorasani’s uprising” in the year of the Reappearance. [6]

We have presented evidence to demonstrate why this interpretation is incorrect. [7]

Nevertheless, you do accept this hadith.

▪️ Therefore, if an uprising emerges in Iran, which is part of the Eastern Lands, and possesses specific characteristics in accordance with related hadiths and the Qur’anic teachings of Surah Al-Isra—including the aspiration to liberate Palestine and the struggle against what the author describes as “corrupt Jewry”—

🔻 Such an uprising, with these specific characteristics, falls outside the scope of the hadiths prohibiting uprisings during the Occultation.

Even the opponents of the Revolution, according to their own principles, would have to accept this conclusion and refrain from undermining the actions undertaken by this Revolution as part of the process leading to the Reappearance. [8]

5️⃣ The “Key Criterion” for Connection to the Reappearance and Ayatollah al-Khoei’s Prediction

🔻 After 2,000 years, the Jews have established a state in Palestine for the first time, and the age-old struggle between Truth and Falsehood reaches its climax in the period preceding the Reappearance.

🔻 It is the banner that will be handed over to Imam Mahdi (may Allah hasten his Reappearance) whose defining characteristic, according to the Qur’anic verses in Surah Al-Isra, is the struggle and war against what the author describes as “corrupt Jewry” in Palestine.

Just as Ayatollah al-Khoei foretold. [9]

✅ References and Further Reading

1️⃣ https://t.me/asrzohur110/933
2️⃣ https://t.me/asrzohur110/1719 (En)
3️⃣ https://t.me/asrzohur110/592
4️⃣ https://t.me/asrzohur110/1721
5️⃣ https://t.me/Monji_EmamMahdi/44746
6️⃣ https://t.me/asrzohur110/1328 (En)
7️⃣ https://t.me/asrzohur110/1352 (En)
8️⃣ https://t.me/asrzohur110/18
9️⃣ https://t.me/asrzohur110/127

✅ Related Post:
🔗 https://t.me/asrzohur110/1334

🔻 Audio Recording:
🎧 https://t.me/asrzohur110/751

🔻 Video:
🎬 https://t.me/asrzohur110/1214

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🔴 Sayyed Hassan Nasrallah:

🗣️ “The correct approach to awaiting Imam Mahdi (peace be upon him) is not simply to wait for his Reappearance. Rather, we must take responsibility, work, and prepare the ground for it.”

📌 Sayyed Hassan Nasrallah explains the true meaning of awaiting Imam Mahdi (عج):

1️⃣ Have hope — We must first have hope and trust in the divine promise.

2️⃣ Have certainty — We must be absolutely certain that this divine promise will undoubtedly be fulfilled, for Allah, the Exalted, never breaks His promise. This is a definitive and unequivocal promise.

3️⃣ Look toward the future with hope — We must anticipate this future with optimism and hope.

4️⃣ Take responsibility and act — We must not merely wait for events to unfold; we must help shape events and prepare the ground.

✨ True anticipation is not passive waiting. It is faith, hope, responsibility, and action in preparation for the Reappearance of Imam Mahdi (عج).

🔗 https://t.me/Monji_EmamMahdi/33123

🌐 @rahyafte_en

#Quran

#page_449

💌 t.me/rahyafte_en

ماجرای محجبه شدن دختر تازه مسلمان دانمارکی و شیعه شدن
💗 کانال رهیافتگان ( انجمن شهید ادواردو آنیلی( مهدی) را به دوستان خود معرفی کنید.
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🌐 rahyafteha.ir

Part 1: https://t.me/rahyafte_en/34269

🆔 @rahyafte_en

🪖تجربه جالب و عجیب بانوی تازه مسلمان دانمارکی از زندگی در ایران
💗 کانال رهیافتگان ( انجمن شهید ادواردو آنیلی( مهدی) را به دوستان خود معرفی کنید.
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🌐 rahyafteha.ir

Part 2: https://t.me/rahyafte_en/34344

🆔 @rahyafte_en

🔴 Did you ever imagine that a U.S. Senate candidate would quote Imam Ali (AS) and Nahj al-Balagha during an election campaign?!

🔹 The current Democratic Party nominee for the U.S. Senate in Michigan, speaking at the 2018 UMAA International Conference in Detroit, Michigan, reflects on the timeless words of Imam Ali (peace be upon him) from Letter 53 of Nahj al-Balagha.

📚✨ The timeless wisdom of Imam Ali (AS), reaching beyond borders and generations.

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🔗 https://t.me/rahyafte_com/73624

🆔 @rahyafte_en

♨️ A Remarkable Story of How a Sunni Scholar Came to Embrace Shia Islam — As Recounted by Professor Tijani 🌍

📚 Professor Muhammad al-Tijani al-Samawi, a Tunisian scholar born in 1936, was originally a follower of the Maliki school of Sunni Islam. After traveling to Saudi Arabia, he became influenced by Wahhabism and began promoting its teachings. However, following a journey to Najaf and discussions with Shia scholars, he ultimately embraced Shia Islam.

🎙️ The Story of a Remarkable Encounter

Professor Tijani recounts meeting a Sunni religious leader who had studied Sahih al-Bukhari in its entirety, had followers of his own, and served as an imam leading people in prayer.

Tijani gave him a copy of his book, Then I Was Guided (Thumma Ihtadaytu), and encouraged him to read it, saying:

💬 “My dear brother, read this book. Perhaps you will find some errors in it, and you may be able to correct them.”

🕊️ Two months into the war in Gaza, Professor Tijani met him again and asked:

— “Have you read my book?”

— “No, I haven't.”

The man then asked:

— “Would you like to know whether I have become Shia?”

— “Yes! What's wrong with that?” Tijani replied.

The man answered:

💥 “I became Shia even before reading your book!”

Surprised, Professor Tijani asked:

— “How come?”

The man explained that he had looked at the situation surrounding Palestine and reached his own conclusion:

💬 “Look at who is standing up for Palestine: Iran is Shia, Hezbollah is Shia, the Houthis in Yemen are Shia, and the Popular Mobilization Forces in Iraq are Shia. They are fighting Israel and striving to liberate Jerusalem. Meanwhile, Sunni-majority countries are normalizing relations with Israel.”

He said that seeing this contrast had convinced him to embrace Shia Islam—even before opening the book.

✨ For him, the events surrounding Palestine had become the turning point in his religious journey.

📌 Professor Muhammad al-Tijani al-Samawi.

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🔗 https://t.me/rahyafte_com/73627

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🔴 A Fair Word to the “Opponents” of Imam Khomeini’s Revolution

✍️ Mostafa Amiri

1️⃣ Some time ago, Ms. Faezeh Hashemi quoted Ayatollah Sistani and referred to a meeting between Mr. Rafsanjani and Iraq’s Grand Religious Authority (Marjaʿ al-Taqlid). (1) The statement was not denied by supporters of the “Najaf School”; rather, it was widely circulated. (2)

Of course, the chain of transmission suggests that this quotation may not be authentic, especially given that Mr. Rafsanjani was known for recounting “isolated recollections” supported only by chains of transmission that ultimately traced back to himself.

2️⃣ The office of Ayatollah Sistani also considers reports attributed to him unreliable. (3) Nevertheless, in order to enlighten public opinion, a scholarly discussion entitled “The Najaf School and a Minimalist Perspective on the Process of the Advent” was prepared and published. (4)

3️⃣ Respecting the supreme religious authority of Iraq, Ayatollah Sistani, is an obligation incumbent upon everyone.

However, this discussion is directed at the “opponents of preparing the ground for the Advent” who have concealed themselves under the banner of the Najaf School. This quotation became an excuse for them to once again openly express their opposition to Imam Khomeini’s Revolution.

4️⃣ Regarding the legitimacy of uprising during the Occultation, there are two major viewpoints:

▪️ A. The legitimacy of uprising during the Occultation.

▪️ B. The illegitimacy of uprising during the Occultation.

5️⃣ And now, a third viewpoint:

▪️ C. The legitimacy of an uprising with specific characteristics that occurs only once in history.

This third viewpoint maintains that the default principle is that God does not approve of uprisings during the Occultation—except for an uprising possessing specific, clearly defined, and purposeful characteristics within the process leading to the Advent.

To elaborate, even if the opponents of the Revolution subscribe to the second viewpoint, they must ultimately acknowledge that, according to authentic hadiths (5), including narrations recorded in Kitab al-Ghaybah by al-Nuʿmani, an uprising by Shiites from Iran will take place before the Advent. The aspiration of this Revolution will be to hand over the banner to the Imam of the Age (Imam al-Mahdi, may God hasten his reappearance):

«كَأَنِّي بِقَوْمٍ قَدْ خَرَجُوا بِالْمَشْرِقِ ... وَ لَايَدْفَعُونَهَا إِلَّا إِلَى صَاحِبِكُمْ قَتْلَاهُمْ شُهَدَاءُ» (6)

“It is as though I can see a people who have risen in the East ... They will not hand it over to anyone except your Master, and their slain will be martyrs.”

6️⃣ If someone objects that the term “the lands of the East” encompasses a broader region than Iran, the answer is: Yes, but Iran is unquestionably among the lands of the East. (7)

Indeed, the specialized Mahdism Research Center in Najaf al-Ashraf also identifies Iran as part of the eastern lands and associates it with the Khurasani army. (8) This army will enter Iraq to fight the army of the Sufyani, which is supported by Western powers. Following the Advent, the banner of the Iranian Revolution will be presented to the Imam of the Age as a pledge of allegiance. (9)

7️⃣ Furthermore, according to the opening verses of Surah al-Isra (10), as well as the hadiths explaining these verses—including those recorded in Al-Kafi by al-Kulayni—God will choose a people before the Advent who will proclaim their readiness to fight the Jews and avenge the wrongs committed against the Ahl al-Bayt (the Prophet’s Household). (11)

Imam al-Sadiq swears three times by a solemn oath that these people are the Shiites of Iran, specifically the people of Qom. (12)

8️⃣ Upon examining the hadiths, we discover that the uprising of the Iranian Shiites begins with a man from Qom who calls his followers to the truth. (13)

The conclusion of this Revolution is adorned with the Qur’anic phrase:

وَالْعَاقِبَةُ لِلْمُتَّقِينَ
“And the ultimate outcome belongs to the God-conscious.”