The Sayyid ki Masjid in Mandal, Ahmedabad rises atop the remains of a Hindu temple, with reused pillars, ornate brackets, and sculpted fragments still visible within its frame. But when the evidence stands in plain sight, why has the Archaeological Survey of India never investigated the temple that once stood here?

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The Masjid and Mazar of Sayyid Usman in Ahmedabad was built on the grounds that once housed a temple. The fusion of Indic carvings with later Islamic design marks a layered history that still lies unexplored, yet the ASI chooses silence.

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The Jami Masjid of Ellichpur in Amravati, Maharashtra, stands on a demolished Hindu Temple. The blend of temple iconography and Islamic motifs tells a story of faith overwritten but not erased- And neither has this been documented, nor surveyed. For how long are we going to ignore the truth?

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The Lal Masjid of Aurangabad is said to have been built over the remains of a Hindu temple that once sanctified this very ground. Why has no investigation ever been carried out to uncover what lies beneath the Lal Masjid’s walls?

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The Maipuri Masjid in Veraval, Gujarat, stands on ground believed to have once held a Hindu temple — a sanctum whose remnants still whisper through the carved pillars and stone bases reused in the mosque’s foundation. How long will the Archaeological Survey of India remain silent in the face of such visible truth?

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The Mazar of Umar bin Ahmed Kazruni at Kheda, Gujarat, stands on ground layered with history — and faiths. Surviving architectural fragments suggest that this shrine rose over the remains of a Hindu temple. Why does our ancient history remain buried when the stones themselves tell the truth?

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UgraNarasimha scholarship plans to reach out to those
who are left out of government scholarship schemes.

Presently implemented in Malappuram district of Kerala. Thanks to all for supporting this scheme.

Details: http://unct.be/nextgen

The Idgah and Dargah of Hassan Pir in Bhavnagar, Gujarat, stand on ground believed to have once held a Hindu temple. Traces of carved pillars and reused stones still whisper of that sanctum’s past. Yet, why has no ASI survey ever sought to confirm it?

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The Jami Masjid of Bharuch, Gujarat, rises over foundations believed to belong to an ancient Hindu temple. Its pillars — richly carved with motifs of the old faith — still bear witness to a sanctity older than the mosque itself. Yet it remains forgotten and unsurveyed.

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The Jami Masjid of Bharuch stands on what was once a grand Hindu temple. Its carved pillars still bear silent proof — yet the ASI remains silent.

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The Hazira of Panch Bibi in Vadodara, Gujarat, is said to stand atop the remnants of an ancient Hindu temple. Scattered carvings and reused stones hint at a sanctity far older than the present tomb. Yet, despite these clear traces, the ASI has never investigated the site. For how long will we continue to sleep on the truth?

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Fragments of old pillars and sculpted stones around The Dargah of Shahdawal in Maharashtra reflect the presence of an ancient temple before the present day structure was constructed. How long until The Archaeological Survey of India examines this layered history?

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The foundation and the pillars of The Jami Masjid of Narnala in Akola, Maharashtra bear the unmistakable marks of temple architecture. These remnants hint at a sacred structure that once graced the same ground. Yet, the ASI remains silent.

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The Jami Masjid of Khambhat, Gujarat bears the unmistakable artistry of a Hindu temple, reused to shape the mosque we see today. Still, the ASI has never examined their origins. Will history’s foundations ever be brought to light?

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The Dargah of Hazrat Shah Abdul Aziz stands over the ground that once housed a hindu temple, whose sculpted stones and carved fragments still linger around the shrine. These remnants hint at a sacred past quietly absorbed into later faith. Yet, many of us do not know about this overlap of histories.

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The Jami Masjid of Aurangabad, built in the 17th century incorporates pillars and carved stones that bear distinct features of pre-Islamic temple architecture. This mosque was constructed using material from an earlier Hindu temple. Yet our history remains undocumented.

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The Dargah of Pir Hayat Qalandar in Gujarat resembles elements of early Hindu temple architecture, clearly implying the usage of temple material during its construction. Shouldn’t such visible traces merit scholarly attention?

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The Chandni Masjid, located in Gujarat, historically layered structure. Architectural patterns observed here bear similarities to temple—craftsmanship including floral motifs and base moldings uncommon in Islamic design. Suggesting the reuse of materials from a pre-existing temple at the site.

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The Almagiri Masjid in Aurangabad, built during the reign of Aurangzeb, stands upon foundations that hint at a much older sacred site. The temple-style pillars, reused stone bases, and distinct motifs embedded within the mosque’s walls point unmistakably toward a pre-Islamic origin.

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Beneath the Baradari in Bani Begum’s Garden, Aurangabad, lie traces of a dismantled temple — its carved stones repurposed, its sanctity erased, yet its spirit still whispering through the Mughal arches. When will the ASI listen to what the stones have been saying for centuries?

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