ogiva - Sinonimi e Contrari. Terza edizione
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19.10.2019 - s. f. 1. (archeol.) arco acuto, sesto acuto 2. finestra a sesto acuto 3. (di proiettile, di missile) testa, capsula.

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αμαδαρωθ - lust_el_en.enacademic.com
https://lust_el_en.enacademic.com/450/%CE%B1%CE%BC%CE%B1%CE%B4%CE%B1%CF%81%CF%89%CE%B8
N 0 1 0 0 0=1 JgsA 5,22 = מדהרות from gallopingMedia

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ogiva - Sinonimi e Contrari. Terza edizione
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19.10.2019 - s. f. 1. (archeol.) arco acuto, sesto acuto 2. finestra a sesto acuto 3. (di proiettile, di missile) testa, capsula.

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castigate - Etymology dictionary
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29 лип. 2019 р. - (v.) c.1600, from L. castigatus, pp. of castigare to correct; to purify; chastise, punish, from castus pure (see CASTE (Cf. caste)) + agere to do. Sense of make ...

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αμαδαρωθ - lustelen.enacademic.com
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N 0 1 0 0 0=1 JgsA 5,22 = מדהרות from gallopingMedia

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Satanael - Encyclopedia of Demons and Demonology
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(Satanail) FALLEN ANGEL. Satanael is a name for SATAN or the DEVIL. Satanael in Bogomilism In Bogomilism, a Gnostic dualistic sect that flourished in ...

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castigate - Etymology dictionary
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29 лип. 2019 р. - (v.) c.1600, from L. castigatus, pp. of castigare to correct; to purify; chastise, punish, from castus pure (see CASTE (Cf. caste)) + agere to do. Sense of make ...

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Satanael - Encyclopedia of Demons and Demonology
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(Satanail) FALLEN ANGEL. Satanael is a name for SATAN or the DEVIL. Satanael in Bogomilism In Bogomilism, a Gnostic dualistic sect that flourished in ...

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ауксины
https://microbiology_ru_en.enacademic.com/181/%D0%B0%D1%83%D0%BA%D1%81%D0%B8%D0%BD%D1%8B
auxins Вещества, стимулирующие образование и рост корней у растений; синтезируются многими ...Media

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ауксины
https://microbiologyruen.enacademic.com/181/%D0%B0%D1%83%D0%BA%D1%81%D0%B8%D0%BD%D1%8B
auxins Вещества, стимулирующие образование и рост корней у растений; синтезируются многими ...Media

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муськемс-ёрвалемс
https://erzian_russian_new.enacademic.com/5333/%D0%BC%D1%83%D1%81%D1%8C%D0%BA%D0%B5%D0%BC%D1%81-%D1%91%D1%80%D0%B2%D0%B0%D0%BB%D0%B5%D0%BC%D1%81
стирать, полоскатьMedia

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муськемс-ёрвалемс
https://erzianrussiannew.enacademic.com/5333/%D0%BC%D1%83%D1%81%D1%8C%D0%BA%D0%B5%D0%BC%D1%81-%D1%91%D1%80%D0%B2%D0%B0%D0%BB%D0%B5%D0%BC%D1%81
стирать, полоскатьMedia

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Telecommunications in the Dominican Republic
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The Dominican Republic has extensive mobile phone and land-line services. INDOTEL, Instituto Dominicano De Telecomunicaciones, regulates and supervises the development of the country telecommunications market. The Dominican Republic has Cable Internet, ADSL, WIMAX, EV-DO and UMTS/HSDPA in most parts of the country.Projects to extend Wi-Fi (wireless internet) hots spots …

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Telecommunications in the Dominican Republic
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The Dominican Republic has extensive mobile phone and land-line services. INDOTEL, Instituto Dominicano De Telecomunicaciones, regulates and supervises the development of the country telecommunications market. The Dominican Republic has Cable Internet, ADSL, WIMAX, EV-DO and UMTS/HSDPA in most parts of the country.Projects to extend Wi-Fi (wireless internet) hots spots …

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<b>debate poetry - Encyclopedia of medieval literature</b>
https://medieval_literature.enacademic.com/166/debate_poetry
<code>debate poetry</code><code>   Debate poetry was a medieval tradition characterized by an argument or discussion between two opposed parties. The issue of the debate might be a serious philosophical, theological, or moral tradition, or it might concern some question of COURTLY LOVE or of poetry itself. Some scholars have traced the roots of the debate form to the pastoral contest represented in the classical poets Theocritus and Virgil. But the most likely model for medieval debates was BOETHIUS’s extraordinarily popular CONSOLATION OF PHILOSOPHY, in which the allegorical figure of Lady Philosophy engages in a philosophical debate with the persona of Boethius himself—a dialogue form ultimately based on Plato.</code><code>   The earliest type of debate poetry in the vernacular was the TENSO (discussion), a form popular among the Provençal TROUBADOURS. A famous tenso between GIRAUT DE BORNEIL and RAIMBAUT D’ORANGE saw the two troubadours debating the relative merits of the TROBAR CLUS, or difficult style of poetry, against the TROBAR LEU, or easy style of troubadour lyric. Other related forms in Provençal were the partimen (a philosophical debate) and the jeu parti (a love debate).</code><code>   At the same time, there were secular Latin poems in a debate format, and in the 12th century, St. BERNARD OF CLAIRVAUX and Hugo of Saint Victor composed a debate among the four “daughters of God”—Peace and Righteousness, Justice and Mercy—who argue among themselves the fate of sinful humankind. This theme was to become popular in later medieval MORALITY PLAYS.</code><code>   This sort of ALLEGORY was not uncommon in the popular French form of the 12th and 13th centuries, the débat. Here the two participants might be people but might also be birds or animals who are representative, frequently personifications, of opposed qualities. The débat might concern love or morality, or might be political allegory or satire. Generally the debate was inconclusive, and in the end was submitted to a third party, often a prince, though sometimes a fictitious judge or the audience itself as arbitrator.</code><code>   In England, debate poems tended to be focused on themes of morality and religion, and debate poems might take the form of an allegorical argument between Body and Soul or between Virtues and Vices or Reason and Will. The 14th-century poem in ALLITERATIVE VERSEWINNER ANDWASTER is a political satire in which the merits of accumulating and spending are weighed. But the earliest and best known of MIDDLE ENGLISH debate poems is the 13th-century The OWL AND THE NIGHTINGALE, in which the two birds may represent two kinds of poetry—didactic religious and secular love poetry— and argue about the benefits they bring to humanity. Bird debates became particularly popular in England in the following two centuries, including John CLANVOWE’s The Thrush and the Nightingale and CHAUCER’s PARLIAMENT OF FOWLS—such a “parliament” was a debate among more than two participants, like the earlier Middle English PARLIAMENT OF THE THREE AGES. Chaucer’s purest debate poem is his short poem Fortune, a debate of alternating BALLADES spoken by a “Plaintiff ” and the allegorical figure of Fortune, whose themes are drawn directly from the second book of Boethius’s Consolation. In the end of Fortune, the combatants (as in the French débat) submit their case to a group of unnamed “Princes,” in what seems to be a direct appeal by the poet for remuneration.</code><code>   Thus the debate poem was extremely flexible, could take many forms, and was used for many purposes across a number of countries in the later Middle Ages,No doubt this flexibility helped make the form as popular as it was.</code><code>   Bibliography</code><code>   &#9632; Altmann, Barbara K. The Love Debate Poems of Christine de Pizan. Gainesville: University Press of Florida, 1998.</c…

Paavo Airola - Academic Dictionaries and …
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Paavo Airola died at age 64 of a stroke, which was the result of complications from injuries sustained during his emigration from Finland to Canada after World War II. Publications *1965 "Stop Hair Loss" ISBN 0-932090-06-0 *1971 "How to Keep Slim, Healthy and Young With Juice Fasting" ISBN 0 …

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<b>debate poetry - Encyclopedia of medieval literature</b>
https://medievalliterature.enacademic.com/166/debatepoetry
<code>debate poetry</code><code>   Debate poetry was a medieval tradition characterized by an argument or discussion between two opposed parties. The issue of the debate might be a serious philosophical, theological, or moral tradition, or it might concern some question of COURTLY LOVE or of poetry itself. Some scholars have traced the roots of the debate form to the pastoral contest represented in the classical poets Theocritus and Virgil. But the most likely model for medieval debates was BOETHIUS’s extraordinarily popular CONSOLATION OF PHILOSOPHY, in which the allegorical figure of Lady Philosophy engages in a philosophical debate with the persona of Boethius himself—a dialogue form ultimately based on Plato.</code><code>   The earliest type of debate poetry in the vernacular was the TENSO (discussion), a form popular among the Provençal TROUBADOURS. A famous tenso between GIRAUT DE BORNEIL and RAIMBAUT D’ORANGE saw the two troubadours debating the relative merits of the TROBAR CLUS, or difficult style of poetry, against the TROBAR LEU, or easy style of troubadour lyric. Other related forms in Provençal were the partimen (a philosophical debate) and the jeu parti (a love debate).</code><code>   At the same time, there were secular Latin poems in a debate format, and in the 12th century, St. BERNARD OF CLAIRVAUX and Hugo of Saint Victor composed a debate among the four “daughters of God”—Peace and Righteousness, Justice and Mercy—who argue among themselves the fate of sinful humankind. This theme was to become popular in later medieval MORALITY PLAYS.</code><code>   This sort of ALLEGORY was not uncommon in the popular French form of the 12th and 13th centuries, the débat. Here the two participants might be people but might also be birds or animals who are representative, frequently personifications, of opposed qualities. The débat might concern love or morality, or might be political allegory or satire. Generally the debate was inconclusive, and in the end was submitted to a third party, often a prince, though sometimes a fictitious judge or the audience itself as arbitrator.</code><code>   In England, debate poems tended to be focused on themes of morality and religion, and debate poems might take the form of an allegorical argument between Body and Soul or between Virtues and Vices or Reason and Will. The 14th-century poem in ALLITERATIVE VERSEWINNER ANDWASTER is a political satire in which the merits of accumulating and spending are weighed. But the earliest and best known of MIDDLE ENGLISH debate poems is the 13th-century The OWL AND THE NIGHTINGALE, in which the two birds may represent two kinds of poetry—didactic religious and secular love poetry— and argue about the benefits they bring to humanity. Bird debates became particularly popular in England in the following two centuries, including John CLANVOWE’s The Thrush and the Nightingale and CHAUCER’s PARLIAMENT OF FOWLS—such a “parliament” was a debate among more than two participants, like the earlier Middle English PARLIAMENT OF THE THREE AGES. Chaucer’s purest debate poem is his short poem Fortune, a debate of alternating BALLADES spoken by a “Plaintiff ” and the allegorical figure of Fortune, whose themes are drawn directly from the second book of Boethius’s Consolation. In the end of Fortune, the combatants (as in the French débat) submit their case to a group of unnamed “Princes,” in what seems to be a direct appeal by the poet for remuneration.</code><code>   Thus the debate poem was extremely flexible, could take many forms, and was used for many purposes across a number of countries in the later Middle Ages,No doubt this flexibility helped make the form as popular as it was.</code><code>   Bibliography</code><code>   &#9632; Altmann, Barbara K. The Love Debate Poems of Christine de Pizan. Gainesville: University Press of Florida, 1998.</c…

Paavo Airola - Academic Dictionaries and …
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Paavo Airola died at age 64 of a stroke, which was the result of complications from injuries sustained during his emigration from Finland to Canada after World War II. Publications 1965 "Stop Hair Loss" ISBN 0-932090-06-0 1971 "How to Keep Slim, Healthy and Young With Juice Fasting" ISBN 0 …

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pungent - Etymology dictionary
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Oct 20, 2019 - 1590s, sharp, poignant (of pain or grief), from L. pungentem (nom. pungens), prp. of pungere to prick, pierce, sting, related to pugnus fist (see PUGNACIOUS (Cf.

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United Church in Papua New Guinea and the Solomon Islands
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The United Church in Papua New Guinea and the Solomon Islands is a merged denomination dating from 1968 consisting of the former London Missionary Society (operating exclusively in Papua), the relatively marginal Presbyterian church (largely confined to Port Moresby itself) and the Methodist mission (largely operating in the New Guinea Islands, the western and northern Solomons and the islands ...

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