Purifying and cleansing oneself: The person intending to perform Sala al Jumuah is highly encouraging to have ghusl [full the bath or shower]. The majority of the scholars are of the opinion that the ghusl for Salat al Jumuah is recommended [ sunnah] but not obligatory. The ghusl is performed starting from the time of Fajr prayer. Also, if a person performs ghusl and the later invalidates his ablution, he need not repeat the ghusl. Making ablution suffices. Furthermore, one ghusl may be used for removing sexual defilement [ janabah] and for Salah al Jumuah.
Imam Ahmad, al Bukhari, Muslim, Abu Dawud and An Nasai narrated that Abu Sa’id al Khudri radi allah anhu said the Messenger of Allah salla alyhi wa sallam said: “ Ghusl on Friday is compulsory for every Muslim who reach the age of puberty, and using Siwak and wearing perfume as much as his is able, even from his family’s perfume.”
Going early to the Masjid: There is a great reward in going early to Salat al Jumuah, beginning after sunrise. By leaving for Salah al Jumah, one gets the reward of waiting for the Prayer, making dhiker [ remembering Allah] and voluntary prayers during that time.
The Messenger sallahu wa alayhi wa sallam said: “The example of the one who enters the Masjid in the earliest hour is that of one offering a camel in sacrifice. The one coming next is like the one offering a cow and then a ram and then a chicken and then an egg respectively. Reported by Ahmad and al Bukhari, Muslim , An Nasai and ibn Majah.
Abu Umamah narrated that the Messenger of Allah said, “The angels sit at the doors to the Masjid and with them are the scrolls in which they record the people who come. When the Imam appears, the scrolls are rolled up.”
Abu Umamah was asked: “Does the one who come after the Imam still have a Friday Prayers?” He said “Certainly, but he is not one of those who is recorded as coming early.” Recorded by Ahmad and At-Tabarani.
Dressing well for Salat al Jumuah: This is a special time that requires Muslims to appear in the best manners possible. One should therefore, put on his best attire for Salah al Jumah. The Prophet sallahu alayhi wa sallam said, “ If one has the means, he should by two pieces of clothing, other that his work clothes or everyday clothing, to wear on Friday.” Recorded by Abu Dawud.
Performing Tahiyyat al Masjid: If a person comes late to the Friday Prayer while the Imam is delivering the Khutbah, should he pray the two rakahs of Tahiyyat al Masjid [prayers of greeting the masjid] and then sit or should he simply skip them? The strongest opinion is to perform the tahiyyah al masjid based on the hadith of the Prophet sallah alayh wa sallam: “if one of you comes to the Masjid, he should pray two rakahs before hi sits” Related by al Bukhari and Muslim.
Narrated Jabir bin Abdullah radi allahu anhuma: A person entered the masjid while the Prophet sallahu alyhi wa sallam was delivering the Khutbah [religious talk] on a Friday. The Prophet sallahu alyhi wa sallam said to him, “Have you offered the Salat?” Then man replied in the negative. The Prophet sallahu alyhi wa sallam said “get up and pray two Rakats.” Recorded by al Bukhari, in chapter Salat ul Jumuah.
The generality of this Hadith is further supported by a specific hadith which states “ if one of you come to the masjid while the Imam is delivering the Khutbah, he should pray two short rakahs. Related by Muslim.
However, tahiyyat al Masjid is not required of the person giving the Khutbah. Also, this requirement is limited only to prayers offered in a Masjid. [If Salahu Jumah in a hall, or other than a Masjid, then there is no tahiyyat al Masjid which two rakat {greeting the Masjid, for the house of Allah.}]
List of Etiquette of Salat al Jumuah
Walking to the Masjid whenever feasible as there is a reward for ever step taken to the Masjid.
Imam Ahmad, al Bukhari, Muslim, Abu Dawud and An Nasai narrated that Abu Sa’id al Khudri radi allah anhu said the Messenger of Allah salla alyhi wa sallam said: “ Ghusl on Friday is compulsory for every Muslim who reach the age of puberty, and using Siwak and wearing perfume as much as his is able, even from his family’s perfume.”
Going early to the Masjid: There is a great reward in going early to Salat al Jumuah, beginning after sunrise. By leaving for Salah al Jumah, one gets the reward of waiting for the Prayer, making dhiker [ remembering Allah] and voluntary prayers during that time.
The Messenger sallahu wa alayhi wa sallam said: “The example of the one who enters the Masjid in the earliest hour is that of one offering a camel in sacrifice. The one coming next is like the one offering a cow and then a ram and then a chicken and then an egg respectively. Reported by Ahmad and al Bukhari, Muslim , An Nasai and ibn Majah.
Abu Umamah narrated that the Messenger of Allah said, “The angels sit at the doors to the Masjid and with them are the scrolls in which they record the people who come. When the Imam appears, the scrolls are rolled up.”
Abu Umamah was asked: “Does the one who come after the Imam still have a Friday Prayers?” He said “Certainly, but he is not one of those who is recorded as coming early.” Recorded by Ahmad and At-Tabarani.
Dressing well for Salat al Jumuah: This is a special time that requires Muslims to appear in the best manners possible. One should therefore, put on his best attire for Salah al Jumah. The Prophet sallahu alayhi wa sallam said, “ If one has the means, he should by two pieces of clothing, other that his work clothes or everyday clothing, to wear on Friday.” Recorded by Abu Dawud.
Performing Tahiyyat al Masjid: If a person comes late to the Friday Prayer while the Imam is delivering the Khutbah, should he pray the two rakahs of Tahiyyat al Masjid [prayers of greeting the masjid] and then sit or should he simply skip them? The strongest opinion is to perform the tahiyyah al masjid based on the hadith of the Prophet sallah alayh wa sallam: “if one of you comes to the Masjid, he should pray two rakahs before hi sits” Related by al Bukhari and Muslim.
Narrated Jabir bin Abdullah radi allahu anhuma: A person entered the masjid while the Prophet sallahu alyhi wa sallam was delivering the Khutbah [religious talk] on a Friday. The Prophet sallahu alyhi wa sallam said to him, “Have you offered the Salat?” Then man replied in the negative. The Prophet sallahu alyhi wa sallam said “get up and pray two Rakats.” Recorded by al Bukhari, in chapter Salat ul Jumuah.
The generality of this Hadith is further supported by a specific hadith which states “ if one of you come to the masjid while the Imam is delivering the Khutbah, he should pray two short rakahs. Related by Muslim.
However, tahiyyat al Masjid is not required of the person giving the Khutbah. Also, this requirement is limited only to prayers offered in a Masjid. [If Salahu Jumah in a hall, or other than a Masjid, then there is no tahiyyat al Masjid which two rakat {greeting the Masjid, for the house of Allah.}]
List of Etiquette of Salat al Jumuah
Walking to the Masjid whenever feasible as there is a reward for ever step taken to the Masjid.
It is also recommended to go as early as possible to the Masjid for Jumuah.
Avoiding stepping over people to get to a particular spot in the Masjid.
Avoiding dividing two people who are sitting together.
Not making someone stand and taking his place.
Not clasping one’s hands in intertwines one’s fingers while waiting for the prayer.
Sitting in al Ihtiba position during the Jumuah is disliked. This is sitting on the hind end with the knees bent and held together at the stomach by one’s hands or whatever he is wearing. This position might lead to one falling asleep while the Imam is giving the Khutbah.
Sitting in the front rows and close to the Imam whenever possible.
It is recommended for those who feel sleepy to change places in the Masjid.
Remaining quiet while the Imam is delivering the Khutbah. This actually includes listening to the Imam and not playing with anything while the Imam is speaking.
Going to the Masjid in a state of calmness and not being hurried.
Reciting surah al Kahf as an authentic Hadith states: “For whoever recites surah al Kahf on Friday, it will be a light for him from that Friday to the next.” Recorded by al Bayhaqi and al Hakim. The surah could be read any time of the day.
Reciting the Quran, Dhikr [remembering Allah], Dua [supplication] and invoking Allah to bestor His mercy and blessings on the Messenger sallah alyhi wa sallam as the Sunnah indicates the legislation on this.
Muslims should take a ghusl, use Siwak branch to clean the teeth and wear perfume and the best of cleanest clothes they have before departing for the Jumuah Prayer.
It is recommended that one should clip the nails for Jumah.
It is not proper for the Muslims to attend the Jumuah wearing filthy clothes or having a bad odor come from them.
It is not proper for the Muslim to attend the prayer after eating food that cause a bad odor, such as garlic, onions, radishes, and so forth.
It is recommended for those who attend the Jumuah to pray as much as they can before the Khutbah, until the Imam mounts the Minbar.
Nafi radi allahu anhu narrated, Ibn Umar radi allahu anhuma used to go early to the Masjid on Jumuah day and pray lengthy Rakat [voluntary prayers]. When the Imam would finish with the Jumuah prayer ibn Umar would go back home and pray two Rakah voluntary prayer saying This is what the Messenger of Allah used to do.
When the Jumah is called for the Muslim is not allowed to busy himself with anything other than heading towards the Masjid to attend prayer. Therefore, selling and buying while headed towards the Masjid for Jumuah after the Adhan is called is prohibited, according to the Scholars of Islam.
As for the conditions of the Jumuah prayer itself, they are many. The most important of them is the Khutbah. Indeed Salat al Jumuah is one of the most important acts of worship in Islam. The Prophet sallahu alyhi wa sallam has described the wonderful blessings and benefits that Allah has vouchsafed upon Muslims through this magnificent prayer is in Allah’s sight, Muslims must do their best way possible. They should strive and sacrifice for the sake of this prayer.
Actions to Avoid
One should keep quiet and listen while the Imam is delivering the Khutab on Friday.
Narrated Abu Huraira radi allahu anhu, Allah’s Messenger sallahu alyhi wa sallam said: “When the Imam is delivering the Khutbah and you ask your companion to keep quiet and listen, then no doubt you have to do a Lagwah [an evil act, or saying]. Recorded by Al Bukharee chapter of Jumuah.
It is important not to go along with the people of desire with regard to something that is haraam, this is called compromise and it is not permissible. Allah say [interpretation of the meanings:] “They wish that you should compromise [in religion out of courtesy] with them so they [too] would compromise with you.” Al Qalam 68:9
Avoiding stepping over people to get to a particular spot in the Masjid.
Avoiding dividing two people who are sitting together.
Not making someone stand and taking his place.
Not clasping one’s hands in intertwines one’s fingers while waiting for the prayer.
Sitting in al Ihtiba position during the Jumuah is disliked. This is sitting on the hind end with the knees bent and held together at the stomach by one’s hands or whatever he is wearing. This position might lead to one falling asleep while the Imam is giving the Khutbah.
Sitting in the front rows and close to the Imam whenever possible.
It is recommended for those who feel sleepy to change places in the Masjid.
Remaining quiet while the Imam is delivering the Khutbah. This actually includes listening to the Imam and not playing with anything while the Imam is speaking.
Going to the Masjid in a state of calmness and not being hurried.
Reciting surah al Kahf as an authentic Hadith states: “For whoever recites surah al Kahf on Friday, it will be a light for him from that Friday to the next.” Recorded by al Bayhaqi and al Hakim. The surah could be read any time of the day.
Reciting the Quran, Dhikr [remembering Allah], Dua [supplication] and invoking Allah to bestor His mercy and blessings on the Messenger sallah alyhi wa sallam as the Sunnah indicates the legislation on this.
Muslims should take a ghusl, use Siwak branch to clean the teeth and wear perfume and the best of cleanest clothes they have before departing for the Jumuah Prayer.
It is recommended that one should clip the nails for Jumah.
It is not proper for the Muslims to attend the Jumuah wearing filthy clothes or having a bad odor come from them.
It is not proper for the Muslim to attend the prayer after eating food that cause a bad odor, such as garlic, onions, radishes, and so forth.
It is recommended for those who attend the Jumuah to pray as much as they can before the Khutbah, until the Imam mounts the Minbar.
Nafi radi allahu anhu narrated, Ibn Umar radi allahu anhuma used to go early to the Masjid on Jumuah day and pray lengthy Rakat [voluntary prayers]. When the Imam would finish with the Jumuah prayer ibn Umar would go back home and pray two Rakah voluntary prayer saying This is what the Messenger of Allah used to do.
When the Jumah is called for the Muslim is not allowed to busy himself with anything other than heading towards the Masjid to attend prayer. Therefore, selling and buying while headed towards the Masjid for Jumuah after the Adhan is called is prohibited, according to the Scholars of Islam.
As for the conditions of the Jumuah prayer itself, they are many. The most important of them is the Khutbah. Indeed Salat al Jumuah is one of the most important acts of worship in Islam. The Prophet sallahu alyhi wa sallam has described the wonderful blessings and benefits that Allah has vouchsafed upon Muslims through this magnificent prayer is in Allah’s sight, Muslims must do their best way possible. They should strive and sacrifice for the sake of this prayer.
Actions to Avoid
One should keep quiet and listen while the Imam is delivering the Khutab on Friday.
Narrated Abu Huraira radi allahu anhu, Allah’s Messenger sallahu alyhi wa sallam said: “When the Imam is delivering the Khutbah and you ask your companion to keep quiet and listen, then no doubt you have to do a Lagwah [an evil act, or saying]. Recorded by Al Bukharee chapter of Jumuah.
It is important not to go along with the people of desire with regard to something that is haraam, this is called compromise and it is not permissible. Allah say [interpretation of the meanings:] “They wish that you should compromise [in religion out of courtesy] with them so they [too] would compromise with you.” Al Qalam 68:9
Raising the hands [in supplication] during the Khutbah. It is confirmed that raising the hands while supplications [dua] is permissible. But this does not mean that at all times while supplication, a person should or needs to raise his hands. For example, during Salat al Jumuah khutah, it is not from the sunnah for the Imam or the congregation to raise their hands while the Imam makes supplications. Umara ibn Ruwayba saw Bash ibn Marwan on the minbar raising his hands and Umara said, “O Allah disfigures these hands. I have seen the Messenger of Allah gesture no more than this with his hands,’ and he pointed with his forefingers.” {Recorded by Muslim]. In other narrations, it is stated that this was in reference to when the Imam was making supplication in the Khutbah. {Recorded by Ahmad and others.] Al Shawkani called the raising of the hands during the khutbah a Bidah [deviation].
Praying behind heretics and evil-doers. If the Imam does not have innovations or heresies that take him out the fold of Islam, then praying behind him is permissible. However, if his innovation is blasphemous and amounts to clear infidelity, then it is not permissible to pray behind him because it is not permissible to pray behind a disbeliever.
Buying and selling during the Salat al Jumuah. Engaging in these activities is absolutely prohibited from the time of the first call to prayer on Friday [When the Imam sits on the minbar] until the end of the prayer.
Passing around donation boxes [whatever in the likeness of it] during the Khubah. The etiquette of Salat al Jumuah is to listen to the Khutbah and be quiet and do not be disturbed with other things. Like dhirking with beads, texting on the cell phone and playing with one’s clothing or hands and etc.
Narrated by Abu Hurairah reported Allah’s Messenger sallahu alyhhi wa sallam said” He who performed ablution well, then came to Friday Prayer, listened [to the sermon], kept silence all [his sins] between that time and the next Friday would be forgiven with three days extra, and he who touches pebbles caused an interruption.” Recorded by Muslim.
Enter into the Masjid for Salat al Jumuah and leaving before the Salah has finished. Concerning the words of the Quran: “And when they see Merchandise or sport, they break away to it, and leave thee standing” 62:11. Narrated by Jabir bin Abdillah reported that Allah’s Messenger sallahu alyhi wa sallam was delivering the sermon on Friday in a standing posture when a caravan from Syria arrived. The people flocked towards it till no one was left, with the Prophet sallahu alyhi wa sallam but twelve people. And it was on this occasion that this verse in regard to Jumuah was revealed.” And when they see merchandise or sport, they break away to it and leave thee standing.”
DELIVERING THE KHUTBAH
Salat al Jumuah consists of two parts: The khutabah or speech followed by a two rakahs prayer. The Purpose of the Kutbah is to remind Muslims of their duty to Allah, and to address current issues and social ailments facing the Muslim Ummah. Furthermore, it is recommended that the Khutbah be short and precise.
Steps of the Khutbah
The Imam or Khateeb enters the masjid, ascends the minbar [pulpit], if there is one. He then faces congregation and greets them “ assalamu alaykum wa rahmatullahi wa barakatuh.”
The khateeb sits down.
The adhan is made by someone other than the Khateeb.
The Khateeb stands up and begins the first Khutbah. He begins it by glorifying Allah and sending salutation upon the Prophet. He then exhorts the worshippers to have taqwa of Allah and recites some verses of the Quran preferably in Arabic before the translation. Some typical openings of the khutbah include:”All praise is due to Allah. We praise Him. We seek His help. We seek for his forgiveness. We seek refuge in Allah from the evil in our souls and from the wickedness of our deeds. Whomever Allah guides, none can mislead. Whoever Allah allows to astray, there is none to guide.
Praying behind heretics and evil-doers. If the Imam does not have innovations or heresies that take him out the fold of Islam, then praying behind him is permissible. However, if his innovation is blasphemous and amounts to clear infidelity, then it is not permissible to pray behind him because it is not permissible to pray behind a disbeliever.
Buying and selling during the Salat al Jumuah. Engaging in these activities is absolutely prohibited from the time of the first call to prayer on Friday [When the Imam sits on the minbar] until the end of the prayer.
Passing around donation boxes [whatever in the likeness of it] during the Khubah. The etiquette of Salat al Jumuah is to listen to the Khutbah and be quiet and do not be disturbed with other things. Like dhirking with beads, texting on the cell phone and playing with one’s clothing or hands and etc.
Narrated by Abu Hurairah reported Allah’s Messenger sallahu alyhhi wa sallam said” He who performed ablution well, then came to Friday Prayer, listened [to the sermon], kept silence all [his sins] between that time and the next Friday would be forgiven with three days extra, and he who touches pebbles caused an interruption.” Recorded by Muslim.
Enter into the Masjid for Salat al Jumuah and leaving before the Salah has finished. Concerning the words of the Quran: “And when they see Merchandise or sport, they break away to it, and leave thee standing” 62:11. Narrated by Jabir bin Abdillah reported that Allah’s Messenger sallahu alyhi wa sallam was delivering the sermon on Friday in a standing posture when a caravan from Syria arrived. The people flocked towards it till no one was left, with the Prophet sallahu alyhi wa sallam but twelve people. And it was on this occasion that this verse in regard to Jumuah was revealed.” And when they see merchandise or sport, they break away to it and leave thee standing.”
DELIVERING THE KHUTBAH
Salat al Jumuah consists of two parts: The khutabah or speech followed by a two rakahs prayer. The Purpose of the Kutbah is to remind Muslims of their duty to Allah, and to address current issues and social ailments facing the Muslim Ummah. Furthermore, it is recommended that the Khutbah be short and precise.
Steps of the Khutbah
The Imam or Khateeb enters the masjid, ascends the minbar [pulpit], if there is one. He then faces congregation and greets them “ assalamu alaykum wa rahmatullahi wa barakatuh.”
The khateeb sits down.
The adhan is made by someone other than the Khateeb.
The Khateeb stands up and begins the first Khutbah. He begins it by glorifying Allah and sending salutation upon the Prophet. He then exhorts the worshippers to have taqwa of Allah and recites some verses of the Quran preferably in Arabic before the translation. Some typical openings of the khutbah include:”All praise is due to Allah. We praise Him. We seek His help. We seek for his forgiveness. We seek refuge in Allah from the evil in our souls and from the wickedness of our deeds. Whomever Allah guides, none can mislead. Whoever Allah allows to astray, there is none to guide.
I bear witness that there is no one worthy of worship except Allah, the one, with no partner. And I bear witness that Muhammad is His servant and Messenger.” This is known as Khutab al Hajjah [The speech of need], and the Messenger began important events with it. He then recites these verses: “ O believers! Fear Allah as He should be feared and die not except as Muslims.” Ali Imraan 3:102. “O mankind! Fear your Lord who created you from one soul and from it created its mate. [And he also] spread from them many men and women. And fear Allah from who you ask your rights and keep ties of kinship. Verily Allah is ever watchful over you” al Nisa 4:1. “O believers! Keep your duty to Allah and fear Him and always speak the truth. He will direct you to righteous deed and will forgive you your sins. Whosoever obeys Allah and His messenger has indeed achieved a great achievement” al Ahzab 33: 70 -71. The Khateeb then delivers his khutbah.
After finishing the first Khutbah, the Khateeb exhorts the worshippers to ask Allah for forgiveness and he sits down for a brief moment.
He stands up and begins the second khutbah once again by glorifying Allah and pray upon His messenger. He urges the people to be pious, and do good deeds and refrain from evil deeds. For instance, he could say “Verily the best speech is the book of Allah and the best guidance is the guidance of Muhammad sallahu wa alayhi wa sallam. The worst affairs are the innovated ones. And every innovation is misguidance. And every misguidance is in Hell-fire.”
Towards the end of the khutbah, the khateeb makes prayers upon the Prophet and reminds the congregation to do so. He then makes supplications for the Muslims by asking Allah to grant them mercy, forgiveness, and guidance.
The khateeb descends from the minbar and the Iqamah [call to commence the prayer] is made.
It is best for the person who gave the khutbah to lead the prayer as well.
Salat al Jumuah consists of two rakahs in which the Quran is recite aloud.The Imam recites surah al Fatihah and some other surah or number of verses for each rakah.
Compiled by Abul Baraa Muhammad Amreeki
After finishing the first Khutbah, the Khateeb exhorts the worshippers to ask Allah for forgiveness and he sits down for a brief moment.
He stands up and begins the second khutbah once again by glorifying Allah and pray upon His messenger. He urges the people to be pious, and do good deeds and refrain from evil deeds. For instance, he could say “Verily the best speech is the book of Allah and the best guidance is the guidance of Muhammad sallahu wa alayhi wa sallam. The worst affairs are the innovated ones. And every innovation is misguidance. And every misguidance is in Hell-fire.”
Towards the end of the khutbah, the khateeb makes prayers upon the Prophet and reminds the congregation to do so. He then makes supplications for the Muslims by asking Allah to grant them mercy, forgiveness, and guidance.
The khateeb descends from the minbar and the Iqamah [call to commence the prayer] is made.
It is best for the person who gave the khutbah to lead the prayer as well.
Salat al Jumuah consists of two rakahs in which the Quran is recite aloud.The Imam recites surah al Fatihah and some other surah or number of verses for each rakah.
Compiled by Abul Baraa Muhammad Amreeki
Making a correction someone replied with " JAZAAKA AR-RAHMAN " in the group we can take lessons from this.
My Response:
All Praise is for Allah the Most High, and peace and blessings be upon our prophet Muhammad and upon his family and all his companions.
Assalamu alaykum this expression JAZAAAK AR-RAHMAAN is an incorrect and big error you said جزاك الرحمن which can mean: he reward you Ar-Rahman (the merciful, Allah) Allah have no needs or wants that is for the creation survival such as food , water substance or a deficiency of something, so we can't reward Allah with anything. Allah said in the Quran:
وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ مَا أُرِيدُ مِنْهُمْ مِنْ رِزْقٍ وَمَا أُرِيدُ أَنْ يُطْعِمُونِ إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ
“I did not create jinn and humans but that they worship Me (only). I do not want any sustenance from them and I do not want them to give me food. Verily Allah is the One Who Gives sustenance Who has the Strength of the Very Strong “(Adz Dzariat: 56-58),
Then in a Saheeh Hadith:
يا عبادي لو أن أولكم وآخرَكم و إنسَكم و جنَّكم كانوا على أتقى قلبٍ رجلِ واحدٍ منكم , ما زاد ذلك في مُلكي شيئًا , ولو أن أولَكم و آخرَكم و أنسَكم و جنَّكم كانوا على أفْجَرِ قلبٍ رجلٍ واحدٍ منكم , ما نقص ذلك من مُلكي شيئًا
“Oh, my servants were it to be the first of you, and the last of you, from the the human of you and the jinn of you to be as pious as the most pious heart of anyone man of you that would not increase in my kingdom anything. Oh, my servants were to be the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any man of you that would not decrease in My kingdom anything…..”
Hadith collected by Muslim.
Musa alayhi wa salam said: to the tribe of Israel:
إن تَكفُرُواْ أَنتُم ومَن في الأَرضِ جَمِيعًا فإِنَّ اللهَ لغَنِيٌّ حَمِيدٌ.
سورة إبرهيم 8
And Musa (Moses) said: “If you disbelieve you and all on earth together, then verily! Allah is Rich (Free of all wants), Owner of all Praise.”
Surah Ibrahim: verse 8
I believe you meant and intended to say جزاك الله خيرا jazaka Allahu kharan , may Allah reward you with good.
If you meant JAZAAAK AR-RAHMAN that Allah the Merciful reward you, this is also incorrect the sentence in Arabic is incomplete and missing a component to complete the sentence and that is the second object of the sentence المفعول به ثان and the word ,جزا means to bestow or reward , so to bestow or reward what ? Either good or bad and from the authentic Hadith
فعن أسامة بن زيد رضي الله عنهما قال : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ( مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ فَقَالَ لِفَاعِلِهِ : جَزَاكَ اللَّهُ خَيْرًا . فَقَدْ أَبْلَغَ فِي الثَّنَاءِ ) .
رواه الترمذي (1958) والنسائي في "السنن الكبرى" (6/53) وصححه الألباني في صحيح الترمذي.
From Usaamah ibn Zaid may Allah be pleased with both of them said the Messenger of Allah صلى الله و عليه و سلم "whoever perform a favor for him that is good ( in Islam and halal) he should reply to the person that did the good جَزَاكَ اللَّهُ خَيْرًا may Allah reward you with good, for indeed he has praise the doer of the action with satisfactorily ( the Dua jazaka Allahu kharan is sufficient for thanking him)."
Hadith collect In Tirmidi and Nisaae and AlBaani authenticated it in Saheeh of Tirmidi.
Reply by Abu Al Baraa Muhammad Amreeki, the Admin al-Manhaj As-Salafiyyah
My Response:
All Praise is for Allah the Most High, and peace and blessings be upon our prophet Muhammad and upon his family and all his companions.
Assalamu alaykum this expression JAZAAAK AR-RAHMAAN is an incorrect and big error you said جزاك الرحمن which can mean: he reward you Ar-Rahman (the merciful, Allah) Allah have no needs or wants that is for the creation survival such as food , water substance or a deficiency of something, so we can't reward Allah with anything. Allah said in the Quran:
وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ مَا أُرِيدُ مِنْهُمْ مِنْ رِزْقٍ وَمَا أُرِيدُ أَنْ يُطْعِمُونِ إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ
“I did not create jinn and humans but that they worship Me (only). I do not want any sustenance from them and I do not want them to give me food. Verily Allah is the One Who Gives sustenance Who has the Strength of the Very Strong “(Adz Dzariat: 56-58),
Then in a Saheeh Hadith:
يا عبادي لو أن أولكم وآخرَكم و إنسَكم و جنَّكم كانوا على أتقى قلبٍ رجلِ واحدٍ منكم , ما زاد ذلك في مُلكي شيئًا , ولو أن أولَكم و آخرَكم و أنسَكم و جنَّكم كانوا على أفْجَرِ قلبٍ رجلٍ واحدٍ منكم , ما نقص ذلك من مُلكي شيئًا
“Oh, my servants were it to be the first of you, and the last of you, from the the human of you and the jinn of you to be as pious as the most pious heart of anyone man of you that would not increase in my kingdom anything. Oh, my servants were to be the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any man of you that would not decrease in My kingdom anything…..”
Hadith collected by Muslim.
Musa alayhi wa salam said: to the tribe of Israel:
إن تَكفُرُواْ أَنتُم ومَن في الأَرضِ جَمِيعًا فإِنَّ اللهَ لغَنِيٌّ حَمِيدٌ.
سورة إبرهيم 8
And Musa (Moses) said: “If you disbelieve you and all on earth together, then verily! Allah is Rich (Free of all wants), Owner of all Praise.”
Surah Ibrahim: verse 8
I believe you meant and intended to say جزاك الله خيرا jazaka Allahu kharan , may Allah reward you with good.
If you meant JAZAAAK AR-RAHMAN that Allah the Merciful reward you, this is also incorrect the sentence in Arabic is incomplete and missing a component to complete the sentence and that is the second object of the sentence المفعول به ثان and the word ,جزا means to bestow or reward , so to bestow or reward what ? Either good or bad and from the authentic Hadith
فعن أسامة بن زيد رضي الله عنهما قال : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ( مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ فَقَالَ لِفَاعِلِهِ : جَزَاكَ اللَّهُ خَيْرًا . فَقَدْ أَبْلَغَ فِي الثَّنَاءِ ) .
رواه الترمذي (1958) والنسائي في "السنن الكبرى" (6/53) وصححه الألباني في صحيح الترمذي.
From Usaamah ibn Zaid may Allah be pleased with both of them said the Messenger of Allah صلى الله و عليه و سلم "whoever perform a favor for him that is good ( in Islam and halal) he should reply to the person that did the good جَزَاكَ اللَّهُ خَيْرًا may Allah reward you with good, for indeed he has praise the doer of the action with satisfactorily ( the Dua jazaka Allahu kharan is sufficient for thanking him)."
Hadith collect In Tirmidi and Nisaae and AlBaani authenticated it in Saheeh of Tirmidi.
Reply by Abu Al Baraa Muhammad Amreeki, the Admin al-Manhaj As-Salafiyyah
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Let's aid our bros and sisters to abandon bigotry and blind following of personalities and reconnect them with pure revelation: Quran and Sunnah!
Copies for all who request
While supplies last
By Shaykh Dr. Abu Abdur Rahman Farooq Post
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The Call To Tawheed and the Arrows (Attacks) of the Biases, By Shaykh Salih al Fawzan – Islam's Finest
http://islamsfinest.space/the-call-to-tawheed-and-the-arrows-attacks-of-the-biases-by-shaykh-salih-al-fawzan/
http://islamsfinest.space/the-call-to-tawheed-and-the-arrows-attacks-of-the-biases-by-shaykh-salih-al-fawzan/
Islam's Finest
The Call To Tawheed and the Arrows (Attacks) of the Biases, By Shaykh Salih al Fawzan
دعوة التوحيد و سهام المغرضين لمعالي الشيخ الدكتور صالح بن فوزان بن عبد الله الفوزان “The Call to Tawheed and the Arrows of the Biases ” By Dr. Shaykh Salih bin Fawzan bin Abdillah al-Fawzan. Tra…
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The funeral of Sheikh Salih Al-Luhaydan ( رحمة الله عليه )
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The funeral prayer of Sheikh Salih Al-Luhaydan ( رحمة الله عليه )
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A rare clip of Ash-Shaykh Sālih Al-Luhaydān (رحمه الله) giving the khutbah on 'Arafah during the Hajj of the year 1399 AH [1979]
May Allah have mercy upon him
May Allah have mercy upon him
من مناقب العلامة الفقيه الإمام اللحيدان وكفى بها منقبة
From the virtues of Imam Luhaydan; his biography was added in the last volume of the famous "Ad-Durar as-Saniyyah"
أنه كان آخر العلماء وأحدثهم سناً، الذين تُرجم لهم في آخر مجلد من الدرر السنية رحمه الله رحمة واسعة
جاء في الدرر الســــنية ( 16 / 489 ) :
(الشيخ صالح بن محمد اللحيدان حفظه الله ، عالمٌ جليلٌ وداعيةٌ إلى الله ، وذو هيبة وقدر ، وإمام وخطيب ، ولد بمدينة البكيرية بمنطقة القصيم عام 1350 من الهجرة.
وقد تخرّج من كلية الشريعة بالرياض عام 1379 هـ
وعمل سكرتيراً لسماحة الشيخ محمد بن ابراهيم رحمه الله
في الإفتاء بعد تخرّجه ، إلى أن عُيّن عام 1383 هـ مساعداً لرئيس المحكمة الكبرى بالرياض ، ثم صار رئيساً للمحكمة عام 1384 هـ.
وقد حصل على رسالة الماجستير من المعهد العالي للقضاء عام 1389 هـ ، واستمرّ رئيساً للمحكمة الكبرى إلى أن عُيّن عام 1390 هـ قاضيَ تمييز وعضواً بالهيئة القضائية العليا.
وفي عام 1403 عيّن رئيساً للهيئة الدائمة بمجلس القضاء الأعلى ، واستمرّ في ذلك نائباً لرئيس المجلس في غيابه إلى أن عُيّن عام 1413 هـ رئيساً للمجلس بهيئته العامة والدائمة.
وهو أيضاً عضو في هيئة كبار العلماء منذ إنشائها عام 1391 هـ ، وعضو في رابطة العالم الإسلامي ، وكان له نشاط في تأسيس مجلة راية الإسلام ، ومديرها ورئيس تحريرها.
وله دروس في المسجد الحرام تُذاع ، وفتاوى في برنامج نور على الدرب ، وله محاضرات وندوات ومشاركة في مناقشة رسائل الماجستير والدكتوراه ، وغير ذلك مما فيه صلاح وإصلاح ،
فجزاه الله أحسن الجزاء ، وأحسن لنا وله الخاتمة في الأمور كلها ، وصلى الله على محمد. حرّر في 9 / 1 / 1419 هـ ). انتهى.
انا لله وانا اليه راجعون اعظم الله اجرنا واجركم والأمة الإسلامية في وفاة بقية السلف الصالح في هذا الزمن والدنا سماحة الشيخ العلامة الفقيه الإمام صالح بن محمد اللحيدان اسال الله ان يسكنه الفردوس الاعلى. #صالح_اللحيدان
From the virtues of Imam Luhaydan; his biography was added in the last volume of the famous "Ad-Durar as-Saniyyah"
أنه كان آخر العلماء وأحدثهم سناً، الذين تُرجم لهم في آخر مجلد من الدرر السنية رحمه الله رحمة واسعة
جاء في الدرر الســــنية ( 16 / 489 ) :
(الشيخ صالح بن محمد اللحيدان حفظه الله ، عالمٌ جليلٌ وداعيةٌ إلى الله ، وذو هيبة وقدر ، وإمام وخطيب ، ولد بمدينة البكيرية بمنطقة القصيم عام 1350 من الهجرة.
وقد تخرّج من كلية الشريعة بالرياض عام 1379 هـ
وعمل سكرتيراً لسماحة الشيخ محمد بن ابراهيم رحمه الله
في الإفتاء بعد تخرّجه ، إلى أن عُيّن عام 1383 هـ مساعداً لرئيس المحكمة الكبرى بالرياض ، ثم صار رئيساً للمحكمة عام 1384 هـ.
وقد حصل على رسالة الماجستير من المعهد العالي للقضاء عام 1389 هـ ، واستمرّ رئيساً للمحكمة الكبرى إلى أن عُيّن عام 1390 هـ قاضيَ تمييز وعضواً بالهيئة القضائية العليا.
وفي عام 1403 عيّن رئيساً للهيئة الدائمة بمجلس القضاء الأعلى ، واستمرّ في ذلك نائباً لرئيس المجلس في غيابه إلى أن عُيّن عام 1413 هـ رئيساً للمجلس بهيئته العامة والدائمة.
وهو أيضاً عضو في هيئة كبار العلماء منذ إنشائها عام 1391 هـ ، وعضو في رابطة العالم الإسلامي ، وكان له نشاط في تأسيس مجلة راية الإسلام ، ومديرها ورئيس تحريرها.
وله دروس في المسجد الحرام تُذاع ، وفتاوى في برنامج نور على الدرب ، وله محاضرات وندوات ومشاركة في مناقشة رسائل الماجستير والدكتوراه ، وغير ذلك مما فيه صلاح وإصلاح ،
فجزاه الله أحسن الجزاء ، وأحسن لنا وله الخاتمة في الأمور كلها ، وصلى الله على محمد. حرّر في 9 / 1 / 1419 هـ ). انتهى.
انا لله وانا اليه راجعون اعظم الله اجرنا واجركم والأمة الإسلامية في وفاة بقية السلف الصالح في هذا الزمن والدنا سماحة الشيخ العلامة الفقيه الإمام صالح بن محمد اللحيدان اسال الله ان يسكنه الفردوس الاعلى. #صالح_اللحيدان