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Q.6 Group C.pdf
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Q.6) Discuss in brief the Kaivarta rebellion.
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Q.6) Discuss in brief the Kaivarta rebellion.
Q.4 Group C.pdf
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Q.4) Discuss the achievement of Harshavardhana as a ruler.
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Q.4) Discuss the achievement of Harshavardhana as a ruler.
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Q.5) Give an account of the local self government of the Cholas.
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Q.5) Give an account of the local self government of the Cholas.
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SEM_2_10_BA_BSc_GENERAL_SOCIOLOGY_CC_GE_2_SOCIOLOGY_OF_INDIA_11228.pdf
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6.A) What is Sanskritization?
Answer = In sociology, Sanskritisation (Indian and British English) or Sanskritization (Oxford and American English), is the process by which caste or tribes placed lower in the caste hierarchy seek upward mobility by emulating the rituals and practices of the dominant or upper castes. It is a process similar to "passing" in sociological terms. This term was made popular by Indian sociologist M. N. Srinivas in the 1950s.
6.A) Who coined the term Sanskritization?
Answer = The concept βSanskritizationβ was first introduced by Prof. M.N. Srinivas the famous Indian
sociologist.
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6.A) What is Sanskritization?
Answer = In sociology, Sanskritisation (Indian and British English) or Sanskritization (Oxford and American English), is the process by which caste or tribes placed lower in the caste hierarchy seek upward mobility by emulating the rituals and practices of the dominant or upper castes. It is a process similar to "passing" in sociological terms. This term was made popular by Indian sociologist M. N. Srinivas in the 1950s.
6.A) Who coined the term Sanskritization?
Answer = The concept βSanskritizationβ was first introduced by Prof. M.N. Srinivas the famous Indian
sociologist.
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6.B) Write any two features of tribal society in India.
Answer = (i)These tribal societies did not follow any of the social rules and rituals which the Brahmanas had prescribed. However, they had very rich oral traditions.
(ii) They were not divided into many unequal classes.
(iii) Members of the society were united by kinship bonds.
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6.B) Write any two features of tribal society in India.
Answer = (i)These tribal societies did not follow any of the social rules and rituals which the Brahmanas had prescribed. However, they had very rich oral traditions.
(ii) They were not divided into many unequal classes.
(iii) Members of the society were united by kinship bonds.
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6.C) What is Jajmani System?
Answer = Jajmani system or Yajman system was an economic system most notably found in villages of India in which lower castes performed various functions for upper castes and received grain or other goods in return. It was an occupational division of labour involving a system of role-relationships that enabled villages to be mostly self-sufficient.
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6.C) What is Jajmani System?
Answer = Jajmani system or Yajman system was an economic system most notably found in villages of India in which lower castes performed various functions for upper castes and received grain or other goods in return. It was an occupational division of labour involving a system of role-relationships that enabled villages to be mostly self-sufficient.
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6.D) Who is the author of the book βKinship Organization in Indiaβ and in which year it was published?
Answer = Irawati Karmarkar Karve is the author of the book βKinship Organization in Indiaβ.
The book βKinship Organization in Indiaβ was published in 1968.
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6.D) Who is the author of the book βKinship Organization in Indiaβ and in which year it was published?
Answer = Irawati Karmarkar Karve is the author of the book βKinship Organization in Indiaβ.
The book βKinship Organization in Indiaβ was published in 1968.
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6.E) What is Matri-local family?
Answer = Some cultures are matrilineal, meaning they are led by women. Others are patriarchal and headed by men. Some societies expect the new wife to move away from her family and into the home of her husband, living with his tribe, and still others have a different approach to family dynamics.
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6.E) What is Matri-local family?
Answer = Some cultures are matrilineal, meaning they are led by women. Others are patriarchal and headed by men. Some societies expect the new wife to move away from her family and into the home of her husband, living with his tribe, and still others have a different approach to family dynamics.
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