Imam Reza (as) Shrine _ Official
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๐Ÿ’  The official channel of the holy shrine of Imam Reza (as) _ English department

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๐Ÿ’  A blessed ceremony observed at the Holy Shrine of Imam Reza (as) today; replacing the black flag with green flag marking the beginning of the third month of the Islamic calendar.

โค๏ธ May this Rabi' al-Awwal bring peace to all hearts.


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๐Ÿ‡ฎ๐Ÿ‡ท To mark the fortieth day since the historic funeral and burial of the Martyred Leader of Iran, a special commemoration ceremony will take place.

๐Ÿ—“๏ธ This event will be held on Thursday, August 20, on the eve of the martyrdom anniversary of Imam Hasan Askari (as).
The ceremony will begin after Maghrib and Isha prayers at the Holy Shrine of Imam Reza (as).

โœŠ๐Ÿป This massive gathering will represent a renewed pledge of allegiance to the Leader of the Islamic Revolution, Ayatollah Seyyed Mojtaba Hosseini Khamenei, as well as a reaffirmed vow of devotion to the path of the Martyred Leader of Iran.


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๐Ÿ’  The Messenger of Allah (S) said:

โ€œO Fatimah! Allah has derived a name for you from one of His own, He is the Maker (al-Fatir) and you are Fatimah.โ€

๐Ÿ“š The Bezel Of The Wisdom Of Infallibility In The Word Of Fatimah, p. 16


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๐Ÿ’  Wisdom from Nahjul Balagha

He created them in different shapes and with diverse characteristics. They have wings. They glorify the sublimity of His Honour. They do not appropriate to themselves His skill that shows itself in creation. Nor do they claim they create anything in which He is unparalleled.

"But they are rather honoured creatures who do not take precedence over Him in uttering anything, and they act according to His command." (Qur'an, 21: 26-27).


He has made them (the Angels) the trustees of His revelation and sent them to Prophets as holders of His injunctions and prohibitions. He has immunised them against the waviness of doubts. Consequently no one among them goes astray from the path of His will. He has helped them with the benefits of succour and has covered their hearts with humility and peace. He has opened for them doors of submission to His Glories. He has fixed for them bright minarets as signs of His Oneness.

ู†ู’ุดูŽุฃูŽู‡ูู…ู’ ุนูŽู„ูŽู‰ ุตููˆูŽุฑ ู…ูุฎู’ุชูŽู„ูููŽุงุชุŒ ูˆูŽุฃูŽู‚ู’ุฏูŽุงุฑ ู…ูุชูŽููŽุงูˆูุชูŽุงุชุŒ(ุฃููˆู„ููŠ ุฃูŽุฌู’ู†ูุญูŽุฉ) ุชูุณูŽุจู‘ูุญู ุฌูŽู„ุงูŽู„ูŽ ุนูุฒู‘ูŽุชูู‡ูุŒ ู„ุงูŽ ูŠูŽู†ู’ุชูŽุญูู„ููˆู†ูŽ ู…ูŽุง ุธูŽู‡ูŽุฑูŽ ูููŠ ุงู„ู’ุฎูŽู„ู’ู‚ู ู…ูู†ู’ ุตูู†ู’ุนูู‡ูุŒ ูˆูŽู„ุงูŽ ูŠูŽุฏู‘ูŽุนููˆู†ูŽ ุฃูŽู†ู‘ูŽู‡ูู…ู’ ูŠูŽุฎู’ู„ูู‚ููˆู†ูŽ ุดูŽูŠู’ุฆุงู‹ ู…ูŽุนูŽู‡ู ู…ูู…ู‘ูŽุง ุงู†ู’ููŽุฑูŽุฏูŽ ุจูู‡ูุŒ (ุจูŽู„ู’ ุนูุจูŽุงุฏูŒ ู…ููƒู’ุฑูŽู…ููˆู†ูŽ * ู„ุงูŽ ูŠูŽุณู’ุจูู‚ููˆู†ูŽู‡ู ุจูุงู„ู’ู‚ูŽูˆู’ู„ู ูˆูŽู‡ูู…ู’ ุจูุฃู…ู’ุฑูู‡ู ูŠูŽุนู’ู…ูŽู„ููˆู†ูŽ). ุฌูŽุนูŽู„ูŽู‡ูู…ู ุงู„ู„ู‡ู ูููŠูŽู…ุง ู‡ูู†ูŽุงู„ููƒูŽ ุฃูŽู‡ู’ู„ูŽ ุงู„ุงู’ู…ูŽุงู†ูŽุฉู ุนูŽู„ูŽู‰ ูˆูŽุญู’ูŠูู‡ูุŒ ูˆูŽุญูŽู…ู‘ูŽู„ูŽู‡ูู…ู’ ุฅูู„ู‰ ุงู„ู’ู…ูุฑู’ุณูŽู„ููŠู†ูŽ ูˆูŽุฏูŽุงุฆูุนูŽ ุฃูŽู…ู’ุฑูู‡ู ูˆูŽู†ูŽู‡ู’ูŠูู‡ูุŒ ูˆูŽุนูŽุตูŽู…ูŽู‡ูู…ู’ ู…ูู†ู’ ุฑูŽูŠู’ุจู ุงู„ุดู‘ูุจูู‡ูŽุงุชูุŒ ููŽู…ูŽุง ู…ูู†ู’ู‡ูู…ู’ ุฒูŽุงุฆูุบูŒ ุนูŽู†ู’ ุณูŽุจููŠู„ู ู…ูŽุฑู’ุถูŽุงุชูู‡ูุŒ ูˆูŽุฃูŽู…ูŽุฏู‘ูŽู‡ูู…ู’ ุจูููŽูˆูŽุงุฆูุฏู ุงู„ู…ูŽุนููˆู†ูŽุฉูุŒ ูˆูŽุฃูŽุดู’ุนูŽุฑูŽ ู‚ูู„ููˆุจูŽู‡ูู…ู’ ุชูŽูˆูŽุงุถูุนูŽ ุฅูุฎู’ุจูŽุงุชู ุงู„ุณู‘ูŽูƒููŠู†ูŽุฉูุŒ ูˆูŽููŽุชูŽุญูŽ ู„ูŽู‡ูู…ู’ ุฃูŽุจู’ูˆูŽุงุจุงู‹ ุฐูู„ูู„ุงู‹ ุฅูู„ู‰ ุชูŽู…ูŽุงุฌููŠุฏูู‡ูุŒ ูˆูŽู†ูŽุตูŽุจูŽ ู„ูŽู‡ูู…ู’ ู…ูŽู†ูŽุงุฑุงู‹ูˆูŽุงุถูุญูŽุฉู‹ ุนูŽู„ูŽู‰ ุฃูŽุนู’ู„ุงูŽู…ู ุชูŽูˆู’ุญููŠุฏูู‡ูุŒ

๐Ÿ“š Nahjul Balagha Sermon 91 (12)


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๐Ÿ’  Imam Hassan al Mujtaba (as) said:

"The vicegerent of Allah is only the one who follows the way of life of the Messenger of Allah (s), and who is obedient and submissive to Allah.
By the life of my soul, we are indeed the flag-bearers of guidance and the shining beacons of piety."

๐Ÿ“š Tuhaf al-Uqool, p. 233


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๐Ÿ’ Imam Reza's description of the body as a realm which is supervised by the heart.

โ€œThe kingโ€™s house is his heart, his land is the body, and his helpers are the hands, legs, eyes, lips, and tongue. His storekeepers are the stomach and abdomen, and his chamberlain is the chest. Therefore, the hands are two helpers who bring (things) near, take (them) away, and work as the king commands them to. The legs carry the king to wherever he wishes to go."

๐Ÿ“š The Golden Treatise (Tibb Al-Rida), p. 11


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๐Ÿ’  A Pearl from Sahifa Sajjadiya

If You have ordained for us idleness from these occupations, make it an idleness of safety,within which no ill consequence visits us or weariness overtakes us!
Then the writers of evil deeds may depart from us with a page empty of the mention of our evil deeds, and the writers of good deeds may turn away from us happy with the good deeds of ours which they have written.

ููŽุฅูู†ู’ ู‚ูŽุฏู‘ูŽุฑู’ุชูŽ ู„ูŽู†ูŽุง ููŽุฑูŽุงุบุงู‹ ู…ูู†ู’ ุดูุบู’ู„ู ููŽุงุฌู’ุนูŽู„ู’ู‡ู ููŽุฑูŽุงุบูŽ ุณูŽู„ูŽุงู…ูŽุฉู
ู„ูŽุง ุชูุฏู’ุฑููƒูู†ูŽุง ูููŠู‡ู ุชูŽุจูุนูŽุฉูŒุŒ ูˆูŽ ู„ูŽุง ุชูŽู„ู’ุญูŽู‚ูู†ูŽุง ูููŠู‡ู ุณูŽุฃู’ู…ูŽุฉูŒ
ุญูŽุชู‘ูŽู‰ ูŠูŽู†ู’ุตูŽุฑูููŽ ุนูŽู†ู‘ูŽุง ูƒูุชู‘ูŽุงุจู ุงู„ุณู‘ูŽูŠู‘ูุฆูŽุงุชู ุจูุตูŽุญููŠููŽุฉู ุฎูŽุงู„ููŠูŽุฉู ู…ูู†ู’ ุฐููƒู’ุฑู ุณูŽูŠู‘ูุฆูŽุงุชูู†ูŽุง ุŒ
ูˆูŽ ูŠูŽุชูŽูˆูŽู„ู‘ูŽู‰ ูƒูุชู‘ูŽุงุจู ุงู„ู’ุญูŽุณูŽู†ูŽุงุชู ุนูŽู†ู‘ูŽุง ู…ูŽุณู’ุฑููˆุฑููŠู†ูŽ ุจูู…ูŽุง ูƒูŽุชูŽุจููˆุง ู…ูู†ู’ ุญูŽุณูŽู†ูŽุงุชูู†ูŽุง

๐Ÿ“– Dua 11, His Supplication for Good Outcomes, Part 2


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๐Ÿ’– In the serene embrace of Imam Rezaโ€™s (as) holy shrine, every corner whispers peace, beauty, and devotion. ๐Ÿค๐ŸŒธ

๐Ÿคฒ If you could make one heartfelt prayer here, what would it be?


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๐Ÿ’  Who are the masters of this world?

Imam Ali (as) said,

The masters of people in this world are the generous, and in the Hereafter, they are the God-fearing.

๐Ÿ“š Tuhaf al-Uqul, p. 212


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๐Ÿ’  Imam Baqir (as) was once asked why it is that Allah cannot be questioned about what He does, to which he replied,

โ€˜Because He only does what is wise and good.โ€™

ู„ูŽู…ู‘ุง ุณูุฆู„ูŽ: ูˆูƒูŽูŠููŽ ู„ุง ูŠูุณุฃู„ู ุนูŽู…ู‘ุง ูŠูŽูุนูŽู„ูุŸ ู€: ู„ูุฃู†ู‘ูŽู‡ู ู„ุง ูŠูŽูุนูŽู„ู ุฅู„ู‘ุง ู…ุง ูƒุงู†ูŽ ุญููƒู…ูŽุฉู‹ ูˆุตูŽูˆุงุจุงู‹.

๐Ÿ“š Al-Tawhid, p. 397


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๐Ÿ“† August 19:
World Photography Day ๐Ÿ“ธ

โค๏ธ Here lies a window to the farthest souls in love!


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Imam Reza (as) Shrine _ Official
๐Ÿ“† August 19: World Photography Day ๐Ÿ“ธ โค๏ธ Here lies a window to the farthest souls in love! ๐Ÿ†” @ImamRezaEN ๐Ÿ“ฒ +989338604490
If you've taken any photos at the shrine, feel free to share them here so we can all relive those beautiful memories together!

#WorldPhotographyDay



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๐Ÿ’  Razawi Wednesdays

Imam Reza (as) said:

Indeed, congregational prayer was established so that sincerity, monotheism, Islam, and devotion to God remain pure, manifest, and witnessed, because in their public display there is a conclusive argument against the people of the East and the West for God alone, Mighty and Majestic, and so that the hypocrite and the one who takes it lightly would fulfill what they have professed, outwardly showing Islam and mindfulness, and so that people's testimonies of one another's Islam might be permissible and feasible, along with what this entails of mutual assistance in righteousness and piety and deterrence from many of the disobediences to God, Mighty and Majestic.

ุฅูู†ู‘ูŽู…ุง ุฌูุนูู„ูŽุชู ุงู„ุฌูŽู…ุงุนูŽุฉู ู‚ููŠู„ูŽ ู„ูุฆูŽู„ุงู‘ ูŠูŽูƒููˆู†ูŽ ุงู„ุฅูุฎู„ุงุตู ูˆูŽุงู„ุชู‘ูŽูˆุญููŠุฏู ูˆูŽุงู„ุฅูุณู„ุงู…ู ูˆูŽ ุงู„ุนูุจุงุฏูŽุฉู ู„ูู„ู‘ู‡ู ุฅู„ู‘ุง ุทุงู‡ูุฑู‹ุง ู…ูŽูƒุดููˆูุงู‹ ู…ูŽุดู‡ููˆุฏู‹ุง ู„ุฃููŽู†ู‘ูŽ ูููŠ ุฅูุธู‡ุงุฑูู‡ู ุญูุฌู‘ูŽุฉู‹ ุนูŽู„ู‰ ุฃูŽู‡ู„ู ุงู„ู…ูŽุดุฑูู‚ู ูˆูŽ ุงู„ู…ูŽุบุฑูุจู ู„ูู„ู‘ู‡ู ุนูŽุฒู‘ูŽ ูˆูŽุฌูŽู„ู‘ูŽ ูˆูŽุญุฏูŽู‡ู ูˆูŽ ู„ููŠูŽูƒููˆู†ูŽ ุงู„ู…ูู†ุงููู‚ู ูˆูŽุงู„ู…ูุณุชูŽุฎููู‘ู ู…ูุคูŽุฏู‘ููŠุงู‹ ู„ูู…ุง ุฃูŽู‚ูŽุฑู‘ูŽ ุจูู‡ู ูŠูุธู‡ูุฑู ุงู„ุฅูุณู„ุงู…ูŽ ูˆูŽุงู„ู…ูุฑุงู‚ูŽุจูŽู€ู‡ูŽ ูˆูŽ ู„ูุชูŽูƒููˆู†ูŽ ุดูŽู‡ุงุฏุงุชู ุงู„ู†ู‘ุงุณู ุจูุงู„ุฅุณู„ุงู…ู ู…ูู† ุจูŽุนุถูู‡ูู… ู„ูุจูŽุนุถู ุฌุงุฆูุฒูŽุฉู‹ ู…ูู…ูƒูู†ูŽุฉู‹ ู…ูŽุนูŽ ู…ุง ููŠู‡ู ู…ูู†ูŽ ุงู„ู…ูุณุงุนูŽุฏูŽุฉู ุนูŽู„ูŽู‰ ุงู„ุจูุฑู‘ู ูˆูŽุงู„ุชู‘ูŽู‚ูˆู‰ ูˆูŽุงู„ุฒู‘ูŽุฌุฑู ุนูŽู† ูƒูŽุซููŠุฑู ู…ูู† ู…ูŽุนุงุตููŠ ุงู„ู„ู‡ู ุนุฒู‘ูŽ ูˆูŽุฌูŽู„ู‘ูŽ..


๐Ÿ“š Bihar al-Anwar, vol. 88, p. 12


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