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The Supreme Woman, Hazrat Fatimah (SA)

In numerous narrations found in reputable Sunni sources, it is explicitly stated that Fatimah Zahra (SA) was the foremost woman in the world. This proclamation comes from the words of the Noble Prophet (PBUH) himself.

The evidence for this statement is found in the following hadith: "Four women are the leaders of the women of the worlds: Maryam bint Imran, Asiya bint Muzahim, Khadijah bint Khuwaylid, and Fatimah bint Muhammad, and the best of them is Fatimah. These four women were the leaders of women in the world: Maryam, the daughter of Imran; Asiya, the daughter of Muzahim; Khadijah, the daughter of Khuwaylid, and Fatimah, the daughter of Muhammad. Among them, Fatimah is the best." [1]

Fatimah (SA), the Manifestation of Divine Pleasure and Displeasure

Reaching the stage of absolute submission to God's will, where what she desires is aligned with what God wills, is one of the effects of reaching the stage of "annihilation." Fatimah Zahra (SA) embodies complete satisfaction with whatever God wills and pleases. Her satisfaction is God's satisfaction, and God's satisfaction is hers.

Among the elevated positions of Fatimah Zahra (SA) is her knowledge of God, her status of infallibility, sincerity, and her unwavering faith. She has reached a level where her contentment and displeasure are aligned with the contentment of God and the Prophet Muhammad (PBUH). This is a sublime virtue that is unparalleled.

In well-known Sunni sources, it is reported that the Prophet (PBUH) said to Fatimah Zahra (SA): "Indeed, Allah becomes angry for your anger, and He is pleased with your pleasure." [3, 4] This indicates the divine significance of Fatimah's contentment and displeasure.

Research, Compilation, and Editorial Assistance: News Office of Ayatollah Makarem Shirazi
Website: makarem.ir

[1] "Zakhair al-Uqba," Chapter on the Virtue of the People of the House (AS), "Mention of their Excellencies and Superiority," p. 44; Tafsir al-Mazhari, under verse 44 of Surah Aal-e Imran.

[2] "Zahra (SA): The Supreme Woman in the World," p. 65.

[3] "Mustadrak al-Sahihayn," Vol. 3, p. 153. Ibn Hajar in "Al-Isabah" and Ibn Athir in "Asad al-Ghaba" have mentioned this hadith.

[4] "Zahra (SA): The Supreme Woman in the World," p. 78.

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