Yusha’ ibn Nun , Succesor of Musa AS

   We find mentioned in Torah

[ וִיהוֹשֻׁעַ בִּן-נוּן, מָלֵא רוּחַ חָכְמָה--כִּי-סָמַךְ מֹשֶׁה אֶת-יָדָיו, עָלָיו; וַיִּשְׁמְעוּ אֵלָיו בְּנֵי-יִשְׂרָאֵל וַיַּעֲשׂוּ, כַּאֲשֶׁר צִוָּה יְהוָה אֶת-מֹשֶׁה.
And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him; and the children of Israel hearkened unto him, and did as the LORD commanded Moses]

      Deuteronomy Chapter 34 דְּבָרִים

____________
   Ali Bin Abi Talib, Succesor of Prophet Muhammed PBUH

Al Nawbakhti writes about Abdullah bin Saba and his companions «السبأية»


A number of scholars, from the companions of ‘Ali radiya Llahu ‘anhu, have concluded that ‘Abdullah ibn Sabaʼ was a Jew, who embraced Islam and expressed love for ‘Ali radiya Llahu ‘anhu. Prior to embracing Islam, he would say that Yusha’ ibn Nun was the one to whom leadership was bequeathed after Musa ‘alayh al Salam, and after embracing Islam he expressed the same regarding ‘Ali radiya Llahu ‘anhu after the demise of Rasulullah salla Llahu ‘alayhi wa sallam. He is the first person to voice the belief of the Imamah being compulsory for ‘Ali radiya Llahu ‘anhu, absolving himself from his enemies and showing hostility towards them۔

      [فرق الشیعة :  حسن بن موسی نوبختی ؛ 22]

======================================

  We dnt find any  explicit mention in Quran or sunnah that Prophet appointed Ali after him , but Holy Prophet only said during an expedition to Tabuk that Ali was a (temporary) administrative of his affairs as Harun was for Musa A.S.
  But Harun A.S. died during life time of Musa A.S. so he was not succesor of Him .

  so eventually abdullah bin saba and his shia misinterpreted event of ghadeer linked with announcement of leadership of Ali.

   So shia scholars have rightly pointed out .

It is from here that those who oppose the Shia say that the fundamental beliefs of Shi’asm were taken from Judaism.

     [Firaq al Shia page 44, Rijal al Kashshi page 10, Tanqih al Maqal, Qamus al Rijal 5/462]

A Shia asked for a verse in the Quran wherein the terms: “Sunni” or “Ahl-u-Sunnah wal-Jama’a” were mentioned.

First of all, one must know that the Quran isn’t the only source from which we take our religion. This is similar to when we ask the Shia to prove their belief in imamah from the Quran and they say that not everything has to be in the Quran.

The sources from which we derive our beliefs are four:

• Quran.
• Sunnah.
• al-Ijma’ (scholarly consensus).
• al-Qiyas (analogies derived from the Quran and the Sunnah).

Second of all, the Messenger of Allah ﴾ﷺ﴿ said:

‎خير الناس قرني ثم الذين يلونهم ثم الذين يلونهم

“The best of people are my generation (the companions), then those who come after them (the tabi’in) and then those who come after them (atba’ a-tabi’in).” [1].

These generations, who were praised by the Prophet ﴾ﷺ﴿, were the ones who used these terms which the Shia are questioning.

Imam Malik said:

‎أهل السنة الذين ليس لهم لقب يعرفون به لا جهمى ولا قدري ولا رافضي

“Ahl-u-Sunnah are does who have no label by which they can be known, not Jahmiyah, nor Qadari, nor Rafidi.” [2].

Sh. al-Qaffari commented on Imam Malik’s statement and said:

‎فأهل السنّة ليس لهم لقب يعرفون به لأنهم الأصل الذي انشق عنه كل المخالفين

“So Ahl-u-Sunnah have no label by which they are recognized because they’re the core principle from which the opposing groups separated.” [3].

Muhammad Ibn Sirin said:

‎لم يكونوا يسألون عن الإسناد، فلما وقعت الفتنة، قالوا : سموا لنا رجالكم، فينظر إلى أهل السنة فيؤخذ حديثهم، وينظر إلى أهل البدع فلا يؤخذ حديثهم

“Before they did not ask for the chain (of narrators), but when the tribulation occurred they said: «Name us your men (narrators)», so they can see who’s from Ahl-u-Sunnah and their hadith would be accepted, and they would see who’s from Ahl-ul-Bid’ah and their hadith would not be accepted.” [4].

Imam a-Lalaka’i narrated with his chain from al-Hasan al-Basri who said:

يا أهل السنة ترفقوا رحمكم الله فإنكم من أقل الناس

“O Ahl-u-Sunnah spread out, may Allah have mercy on you, for indeed you are a minority among the people.” [5].

And this is where the term “Ahl-u-Sunnah” came from.

May Allah the Most High elevated the status of Ahl-u-Sunnah wal-Jama’ah 🤲❤️

________

1- Sahih al-Bukhari, vol. 3, p. 171.

2- al-Intiqa’, by Ibn ‘Abd-el-Bar, p. 35.

3- Mas’alat a-Taqrib, by Nasir al-Qaffari, vol. 1, p. 35.

4- Sahih Muslim, vol. 1, p. 11.

5- Sharh Ussul I’tiqad Ahl-e-Sunnah, by Imam a-Lalaka’i, vol. 1, p. 63.

Shias can use as much whataboutery as they wish to, but it won't change the fact that they insult Ali with their broken ribs fairytale

"Yeah but what about Uthman not defending his wife?"

We've been through it so many times, only a fool would compare a young atom controlling Imam to an elderly man in his 80's who does not have the physical strength to fight!

When Uthman (ra) was attacked in his house the fingers of his wife got cut (nothing about sexual assault, those parts are based inauthentic reports), and as already mentioned, Uthman was 80 years + and alone and jumped on by armed men in his house. These foolish RawaFilth compare an old man to the young Ali (ra) who they say could take on an entire army and broke the gates of Khyabr alone. Basically demigod/Superman VS old mortal human being.

Rafidi version of Jafar al-Sadiq was a next level scientist

‘Aban ibn Taghlub said:

I asked the Imam [Ja’far as-Sadiq] (as) about the planet Earth, "does it rest upon anything?"

The Imam replied, "It rests upon the whale."

I asked, "Does the whale rest upon anything?"

The Imam replied, "Upon the water."

I asked, "Does the water rest upon anything?"

The Imam replied, "Upon the rock."

I asked, "Does the rock rest upon anything?"

The Imam replied, "Upon the horn of a smooth-backed bull."

I asked, "Does the bull rest upon anything?"

The Imam replied, "Upon the soil."

I asked, "Does the soil rest upon anything?"

The Imam replied, "Beyond (comprehension that is)! This is where the knowledge of the scholars goes astray.”

[Al-Kafi; volume 8, hadeeth 55]

Note this is how the Rafidah mushrikoon venerate the book of shirk, kufr and absurdities that is Al-Kafi by the kafir Al-Kulayni: