WIFE, CHILDREN & WEALTH:
How many times has it happened that a man has been distracted from obeying Allaah by his wife or his children or his wealth because of his indulging in them excessively?
﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تُلْهِكُمْ أَمْوَلُكُمْ وَلاَ أَوْلَـدُكُمْ عَن ذِكْرِ اللَّهِ وَمَن يَفْعَلْ ذَلِكَ فَأُوْلَـئِكَ هُمُ الْخَـسِرُونَ ﴾
{O you who believe! Let not your properties or your children divert you from the remembrance of Allaah. And whosoever does that, then they are the losers.}
📚[Surah al-Munaafiqoon (63):9]
﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ إِنَّ مِنْ أَزْوَجِكُمْ وَأَوْلـدِكُمْ عَدُوّاً لَّكُمْ فَاحْذَرُوهُمْ وَإِن تَعْفُواْ وَتَصْفَحُواْ وَتَغْفِرُواْ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ - إِنَّمَآ أَمْوَلُكُمْ وَأَوْلَـدُكُمْ فِتْنَةٌ وَاللَّهُ عِنْدَهُ أَجْرٌ عَظِيمٌ ﴾
{O you who believe! Verily, among your wives and your children there are enemies for you (who may stop you from the obedience of Allaah); therefore beware of them! But if you pardon (them) and overlook, and forgive (their faults), then verily, Allaah is Oft-Forgiving, Most Merciful.}
📚 [Surah al-Taghaabun (64): 14-15]
“They might direct the man to sever his relation or disobey his Lord. The man, who loves his wives and children, might obey them in this case.” Ibn Abi Haatim recorded that Ibn `Abbaas said to a man who asked him about this Aayah, {O you who believe! Verily, among your wives and your children there are enemies for you; therefore beware of them!} "There were men who embraced Islaam in Makkah and wanted to migrate to Allaah’s Messenger . However, their wives and children refused to allow them. Later when they joined Allaah’s Messenger, they found that those who were with him (the Companions) have gained knowledge in the religion, so they were about to punish their wives and children. Allaah the Exalted sent down this Aayah, {But if you pardon (them) and overlook, and forgive, then verily, Allaah is Oft-Forgiving, Most Merciful.}”
📚[Ibn Katheer - Tirmidhee collected this Hadeeth and said that it is Hasan Saheeh.]
➡️And similarly a righteous woman is put into trials by her disobedient husband.
How many times has it happened that a man has been distracted from obeying Allaah by his wife or his children or his wealth because of his indulging in them excessively?
﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تُلْهِكُمْ أَمْوَلُكُمْ وَلاَ أَوْلَـدُكُمْ عَن ذِكْرِ اللَّهِ وَمَن يَفْعَلْ ذَلِكَ فَأُوْلَـئِكَ هُمُ الْخَـسِرُونَ ﴾
{O you who believe! Let not your properties or your children divert you from the remembrance of Allaah. And whosoever does that, then they are the losers.}
📚[Surah al-Munaafiqoon (63):9]
﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ إِنَّ مِنْ أَزْوَجِكُمْ وَأَوْلـدِكُمْ عَدُوّاً لَّكُمْ فَاحْذَرُوهُمْ وَإِن تَعْفُواْ وَتَصْفَحُواْ وَتَغْفِرُواْ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ - إِنَّمَآ أَمْوَلُكُمْ وَأَوْلَـدُكُمْ فِتْنَةٌ وَاللَّهُ عِنْدَهُ أَجْرٌ عَظِيمٌ ﴾
{O you who believe! Verily, among your wives and your children there are enemies for you (who may stop you from the obedience of Allaah); therefore beware of them! But if you pardon (them) and overlook, and forgive (their faults), then verily, Allaah is Oft-Forgiving, Most Merciful.}
📚 [Surah al-Taghaabun (64): 14-15]
“They might direct the man to sever his relation or disobey his Lord. The man, who loves his wives and children, might obey them in this case.” Ibn Abi Haatim recorded that Ibn `Abbaas said to a man who asked him about this Aayah, {O you who believe! Verily, among your wives and your children there are enemies for you; therefore beware of them!} "There were men who embraced Islaam in Makkah and wanted to migrate to Allaah’s Messenger . However, their wives and children refused to allow them. Later when they joined Allaah’s Messenger, they found that those who were with him (the Companions) have gained knowledge in the religion, so they were about to punish their wives and children. Allaah the Exalted sent down this Aayah, {But if you pardon (them) and overlook, and forgive, then verily, Allaah is Oft-Forgiving, Most Merciful.}”
📚[Ibn Katheer - Tirmidhee collected this Hadeeth and said that it is Hasan Saheeh.]
➡️And similarly a righteous woman is put into trials by her disobedient husband.
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If your parents had a dysfunctional marriage , your father abuses your mum or your mum abuses your father, physically or emotionally or both...
If the long wait for marriage had predisposed you to certain bad habits like porn or masturbation or both, whether you are male or female...
If you picked up certain habits that are becoming an addiction like gambling or substance abuse ...
PLEASE see a therapist , psychologist or psychiatrist plus an exorcist, if need be, before MARRIAGE.
If you do not , and you decide to wing it , you will not only destroy your life.
You will destroy your partner's life.
And your children's life.
Be honest with yourself. At times, the only demons in our life is ourselves.
If the long wait for marriage had predisposed you to certain bad habits like porn or masturbation or both, whether you are male or female...
If you picked up certain habits that are becoming an addiction like gambling or substance abuse ...
PLEASE see a therapist , psychologist or psychiatrist plus an exorcist, if need be, before MARRIAGE.
If you do not , and you decide to wing it , you will not only destroy your life.
You will destroy your partner's life.
And your children's life.
Be honest with yourself. At times, the only demons in our life is ourselves.
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Adorn your waist!!!
Married sisters please put on waistbead for your husband in the evening.
Get different beads with different style, put the one you will wear in a container add different perfume, cover it and wear it in the evening after bathing, in the morning put it back in the container, do change the beads too.
You can even let them write your husband name on it or any sweet name you call him with.
Bath.
Put on the beads.
Perfume.
Night wear.
Take care of your hair.
Brush your teeth.
Add arewa perfume to your water when bathing at night.
Small make up if possible.
Today henna design have been so easy or lele, just get the sticker and put it on your legs, do this once in a while just like you did when they brought you to your husband home.
Always be presentable, whatever you see women wearing outside exposing their beauty or skin, get them and wear inside for your husband, whatever he sees outside when he goes out, let him see more than what he saw.
Don't be wearing decent or Abaya when your husband is around, get short and sexy dress to wear when with your husband, if the children are there and you all live in one room then wear them at night!
Husbands,be presentable too,bath,wear shorts and perfume yourself and also do buy perfume and nice night wears too for your wife.
May Allah bless all marriages. Aameen
Married sisters please put on waistbead for your husband in the evening.
Get different beads with different style, put the one you will wear in a container add different perfume, cover it and wear it in the evening after bathing, in the morning put it back in the container, do change the beads too.
You can even let them write your husband name on it or any sweet name you call him with.
Bath.
Put on the beads.
Perfume.
Night wear.
Take care of your hair.
Brush your teeth.
Add arewa perfume to your water when bathing at night.
Small make up if possible.
Today henna design have been so easy or lele, just get the sticker and put it on your legs, do this once in a while just like you did when they brought you to your husband home.
Always be presentable, whatever you see women wearing outside exposing their beauty or skin, get them and wear inside for your husband, whatever he sees outside when he goes out, let him see more than what he saw.
Don't be wearing decent or Abaya when your husband is around, get short and sexy dress to wear when with your husband, if the children are there and you all live in one room then wear them at night!
Husbands,be presentable too,bath,wear shorts and perfume yourself and also do buy perfume and nice night wears too for your wife.
May Allah bless all marriages. Aameen
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Sex in the anus is Haram
Beware.
1 –Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: “The one who has intercourse with his wife in her back passage has disavowed himself of that which was revealed to Muhammad (peace and blessings of Allah be upon him).” Narrated by Abu Dawud (3904); classed as sahih by al-Albani in Sahih Abi Dawud.
2 – Ibn 'Abbas (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Allah will not look at a man who has intercourse with a woman in her back passage.” Narrated by al-Tirmidhi (1165); classed as sahih by Ibn Daqiq al-‘Eid in al-Ilmam (2/660) and by al-Albani in Sahih al-Tirmidhi.
3 –Khuzaymah ibn Thabit (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Allah is not too shy to tell the truth” three times. “Do not have intercourse with women in their back passages .” Narrated by Ibn Majah (1924); classed as sahih by al-Albani in Sahih Ibn Majah.
Beware.
1 –Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: “The one who has intercourse with his wife in her back passage has disavowed himself of that which was revealed to Muhammad (peace and blessings of Allah be upon him).” Narrated by Abu Dawud (3904); classed as sahih by al-Albani in Sahih Abi Dawud.
2 – Ibn 'Abbas (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Allah will not look at a man who has intercourse with a woman in her back passage.” Narrated by al-Tirmidhi (1165); classed as sahih by Ibn Daqiq al-‘Eid in al-Ilmam (2/660) and by al-Albani in Sahih al-Tirmidhi.
3 –Khuzaymah ibn Thabit (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Allah is not too shy to tell the truth” three times. “Do not have intercourse with women in their back passages .” Narrated by Ibn Majah (1924); classed as sahih by al-Albani in Sahih Ibn Majah.
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After khula or divorce, how long is the ‘iddah (waiting period) for a woman? Are the waiting periods the same in both cases? (Q&A)
In Islam, the ‘iddah (waiting period) differs depending on the type of separation. In the case of divorce (ṭalāq), Allah states in the Qur’an (Surah Al-Baqarah 2:228) that a divorced woman should wait for three menstrual cycles if she is not pregnant. If she is pregnant, then her ‘iddah lasts until she gives birth (Surah At-Talaq 65:4). For women who do not menstruate, the waiting period is three months. This period allows time for reflection, possible reconciliation, and to ensure clarity regarding pregnancy. During a revocable divorce, the husband is also responsible for her maintenance, and reconciliation can take place within this time.
In the case of khula (a separation initiated by the wife), many scholars—based on hadith reports from the time of Prophet Muhammad (PBUH)—hold that the ‘iddah is one menstrual cycle, which is shorter than that of divorce. This is because khula is a final separation and not intended for reconciliation in the same way as ṭalāq. However, some scholars are of the opinion that it should be the same as divorce (three cycles), so it is wise to follow the guidance of a knowledgeable local scholar or authority. In all cases, the purpose of ‘iddah is to protect lineage, provide a respectful transition, and uphold dignity within Islamic law.
O Allah, grant ease and clarity in all matters of separation, protect our dignity, and guide us to what is just and best. Ameen 🤲
In Islam, the ‘iddah (waiting period) differs depending on the type of separation. In the case of divorce (ṭalāq), Allah states in the Qur’an (Surah Al-Baqarah 2:228) that a divorced woman should wait for three menstrual cycles if she is not pregnant. If she is pregnant, then her ‘iddah lasts until she gives birth (Surah At-Talaq 65:4). For women who do not menstruate, the waiting period is three months. This period allows time for reflection, possible reconciliation, and to ensure clarity regarding pregnancy. During a revocable divorce, the husband is also responsible for her maintenance, and reconciliation can take place within this time.
In the case of khula (a separation initiated by the wife), many scholars—based on hadith reports from the time of Prophet Muhammad (PBUH)—hold that the ‘iddah is one menstrual cycle, which is shorter than that of divorce. This is because khula is a final separation and not intended for reconciliation in the same way as ṭalāq. However, some scholars are of the opinion that it should be the same as divorce (three cycles), so it is wise to follow the guidance of a knowledgeable local scholar or authority. In all cases, the purpose of ‘iddah is to protect lineage, provide a respectful transition, and uphold dignity within Islamic law.
O Allah, grant ease and clarity in all matters of separation, protect our dignity, and guide us to what is just and best. Ameen 🤲
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HOW COUPLES CAN OVERCOME DISPUTES Shaykh Muhammad ibn Ghālib al-'Umarī
Translated by: Abu Musa Bilal
"The married couple can resolve their disputes when they prioritize good intentions over suspicion, plant kind words in the soil of disagreement, choose love over anger, and dialogue over stubbornness.
At that point, loyalty will truly triumph over pride, excuses will take precedence over blame, forgiveness will outweigh fault-finding and the hearts will reunite, no matter the reason for their distance."
يصلح الزوجان خلافاتهما حين يقدمان النية الطيبة على الظنون، ويزرعان الكلمة الطيبة في أرض الخلاف ويقدمان الحب على الغضب والحوار على العناد وهنا حقا ... سيغلب الوفاء على الكبرياء، والعذر على العتاب، والصفح على المؤاخذة، وستلتقي القلوب مهما كان سبب المباعدة.
Translated by: Abu Musa Bilal
"The married couple can resolve their disputes when they prioritize good intentions over suspicion, plant kind words in the soil of disagreement, choose love over anger, and dialogue over stubbornness.
At that point, loyalty will truly triumph over pride, excuses will take precedence over blame, forgiveness will outweigh fault-finding and the hearts will reunite, no matter the reason for their distance."
يصلح الزوجان خلافاتهما حين يقدمان النية الطيبة على الظنون، ويزرعان الكلمة الطيبة في أرض الخلاف ويقدمان الحب على الغضب والحوار على العناد وهنا حقا ... سيغلب الوفاء على الكبرياء، والعذر على العتاب، والصفح على المؤاخذة، وستلتقي القلوب مهما كان سبب المباعدة.
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“Do not chase or beg someone to marry you,” this is a very strong advice, and in most cases, it is wise. A brother/sister has directly or indirectly rejected your proposal, but instead of seeking another partner, you are begging and chasing someone who do not see you as a fit, if someone wants you, they will come forward with seriousness.
Marriage should be built on mutual desire, respect, commitment and willingness, not pressure or desperation. Don't ever see an intending partner as your last hope, you are likely to be taken for granted. You can convince a brother or sister, but do not make the error of begging, because it is unhealthy.
When you beg someone to marry you, you unintentionally lower your value in their eyes. A person who truly wants you will not need to be persuaded repeatedly. 'Hard to catch' is a ruse. In Islam, marriage is based on willingness. Even the Prophet ﷺ emphasized consent. No one should feel pressured.
You can succeed to persuade a brother or sister into marriage, but you may lose genuine affection, respect, loyalty, and emotional investment, because in the real sense, interest must be natural. When someone senses fear of losing them, they may manipulate you, delay you and keep you as an option.
Always pay attention to details.
Abu Sheikh
Marriage should be built on mutual desire, respect, commitment and willingness, not pressure or desperation. Don't ever see an intending partner as your last hope, you are likely to be taken for granted. You can convince a brother or sister, but do not make the error of begging, because it is unhealthy.
When you beg someone to marry you, you unintentionally lower your value in their eyes. A person who truly wants you will not need to be persuaded repeatedly. 'Hard to catch' is a ruse. In Islam, marriage is based on willingness. Even the Prophet ﷺ emphasized consent. No one should feel pressured.
You can succeed to persuade a brother or sister into marriage, but you may lose genuine affection, respect, loyalty, and emotional investment, because in the real sense, interest must be natural. When someone senses fear of losing them, they may manipulate you, delay you and keep you as an option.
Always pay attention to details.
Abu Sheikh
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Breaking a marriage is not something small.
It is something loved by Shaytan.
The Prophet peace be upon him taught that the one who succeeds in separating a husband and wife is honored by Iblis.
The Prophet ﷺ taught that the greatest success for Satan is when he manages to cause separation between a husband and wife.
This highlights how sacred the bond of marriage is, and how strongly Shaitan desires to break it.
Sahih Muslim, Hadith no. 2813 (also cited in Mishkat al-Masabih, Book of Marriage, under the dislike of divorce).
So be careful—Not every role in someone's story is innocent. Respect what Allah has made sacred. Protect marriages, don't destroy them.
Before getting involved in someone's relationship.
Ask yourself:— Am I bringing peace or creating harm?
It is something loved by Shaytan.
The Prophet peace be upon him taught that the one who succeeds in separating a husband and wife is honored by Iblis.
The Prophet ﷺ taught that the greatest success for Satan is when he manages to cause separation between a husband and wife.
This highlights how sacred the bond of marriage is, and how strongly Shaitan desires to break it.
Sahih Muslim, Hadith no. 2813 (also cited in Mishkat al-Masabih, Book of Marriage, under the dislike of divorce).
So be careful—Not every role in someone's story is innocent. Respect what Allah has made sacred. Protect marriages, don't destroy them.
Before getting involved in someone's relationship.
Ask yourself:— Am I bringing peace or creating harm?
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Yusuf (A.S.) possessed a beauty that could captivate any heart, yet he chose the fear of Allah and the path of honor. True strength isn’t being desired by many, it’s being faithful to one.
Character shows itself when every door to wrongdoing stands open, yet you still choose what is right. His story is not just about beauty, but the strength of the heart and the discipline of the soul.
Though his beauty was said to be half of all the world’s, his true beauty lay in his taqwa. Physical gifts are a test, not just a blessing. May we all be granted hearts strong enough to choose faith, honor, and integrity.
Character shows itself when every door to wrongdoing stands open, yet you still choose what is right. His story is not just about beauty, but the strength of the heart and the discipline of the soul.
Though his beauty was said to be half of all the world’s, his true beauty lay in his taqwa. Physical gifts are a test, not just a blessing. May we all be granted hearts strong enough to choose faith, honor, and integrity.
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This Man is Better Than an Earth Filled with That Man
Narrated from Sahl ibn Sa’d as-Saidi (may Allāh be pleased with him), he said:
A man passed by the Messenger of Allāh (peace be upon him), so he said to a man sitting with him: “What is your opinion of this man?” The man responded: “He is a man from the noblest of people. This man—by Allāh—if he proposes his proposal should be accepted, and if he intercedes his intercession should be granted.” The Messenger of Allāh (peace be upon him) remained silent. Then another man passed by and the Messenger of Allāh (peace be upon him) said to the man sitting with him: “What is your opinion of this man?”
The man replied: “This man is from the poor Muslims. If he proposes his proposal should not be accepted, if he intercedes his intercession should not be granted, and if he says something his statement should not be listened to.” The Messenger of Allāh (peace be upon him) said: “This man (the poor man) is better than an earth filled with the likes of that man (the rich man).”
[al-Bukhārī (6447)]
Shaykh Uthaymeen (may Allah have mercy upon him) said:
One of these men was from the notables of his people. He had influence among them. If
he proposed to a woman for marriage she accepted, and the people listened when he
spoke. The other man was the opposite; he was a weak man with no status. If he proposed to a woman it wasn’t accepted, if he interceded it was not granted, and when he spoke no one listened. The Prophet (peace be upon him) said: “This man (the poor man) is better than an earth filled with the likes of that man
(the rich man).”
This means he is better in the sight of Allāh the Exalted than an earth filled with the other man who had nobility, and status among his people. This is because Allāh the Exalted does not look at nobility, status, lineage, wealth, appearance, clothes, vehicles or homes. Rather He only looks at the heart and the actions. Thus if the person rectifies his heart with Allāh the Exalted, constantly repents to Him, remembers Allāh, fears Allāh, is humble before Allāh, and performs actions pleasing to Him; then this person is noble in the sight of Allāh. This person is honorable with Him. If this person swears Allāh will do something; Allāh will surely make it so. A great benefit is taken from this.
A person may have a lofty status in this world while having no value with Allāh. And a person could have a lowly status in this world and no value in the eyes of the people while with Allāh this person is better than many of the people deemed better than him.
From the Explanation of Riyādh as-Sāliheen (3/52-53)
by Shaykh Uthaymeen
Translated by Rasheed ibn Estes Barbee
http://mtws.posthaven.com/this-man-is-better-than-an-earth-filled-with-that-man
Narrated from Sahl ibn Sa’d as-Saidi (may Allāh be pleased with him), he said:
A man passed by the Messenger of Allāh (peace be upon him), so he said to a man sitting with him: “What is your opinion of this man?” The man responded: “He is a man from the noblest of people. This man—by Allāh—if he proposes his proposal should be accepted, and if he intercedes his intercession should be granted.” The Messenger of Allāh (peace be upon him) remained silent. Then another man passed by and the Messenger of Allāh (peace be upon him) said to the man sitting with him: “What is your opinion of this man?”
The man replied: “This man is from the poor Muslims. If he proposes his proposal should not be accepted, if he intercedes his intercession should not be granted, and if he says something his statement should not be listened to.” The Messenger of Allāh (peace be upon him) said: “This man (the poor man) is better than an earth filled with the likes of that man (the rich man).”
[al-Bukhārī (6447)]
Shaykh Uthaymeen (may Allah have mercy upon him) said:
One of these men was from the notables of his people. He had influence among them. If
he proposed to a woman for marriage she accepted, and the people listened when he
spoke. The other man was the opposite; he was a weak man with no status. If he proposed to a woman it wasn’t accepted, if he interceded it was not granted, and when he spoke no one listened. The Prophet (peace be upon him) said: “This man (the poor man) is better than an earth filled with the likes of that man
(the rich man).”
This means he is better in the sight of Allāh the Exalted than an earth filled with the other man who had nobility, and status among his people. This is because Allāh the Exalted does not look at nobility, status, lineage, wealth, appearance, clothes, vehicles or homes. Rather He only looks at the heart and the actions. Thus if the person rectifies his heart with Allāh the Exalted, constantly repents to Him, remembers Allāh, fears Allāh, is humble before Allāh, and performs actions pleasing to Him; then this person is noble in the sight of Allāh. This person is honorable with Him. If this person swears Allāh will do something; Allāh will surely make it so. A great benefit is taken from this.
A person may have a lofty status in this world while having no value with Allāh. And a person could have a lowly status in this world and no value in the eyes of the people while with Allāh this person is better than many of the people deemed better than him.
From the Explanation of Riyādh as-Sāliheen (3/52-53)
by Shaykh Uthaymeen
Translated by Rasheed ibn Estes Barbee
http://mtws.posthaven.com/this-man-is-better-than-an-earth-filled-with-that-man
Masjid Tawheed wa Sunnah
This man is better than an earth filled with that man
Download Better_than_an_earth_filled_with_him.pdf
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When a woman reaches a certain age and she is not married men says she has bad character, what about you men that have reached marriage stage and have not marry too? Because of good character? Know a man can also marry at age 20 too and many have have done so,my younger brother married at age 18 or 19 , now has a daughter.
Some women are not married cos they have their choices and absolutely they have right to choose and accept wheoever they want same as you the man have right to choose and marry whoever you want,you may not marry ex prostitute but someone may,so let just do our choices and live others with their choices,don't use your choice and thinking to judge someone's life,live yours and let the person also lives hers in all let live under ISLAM.
Sometimes let just reason as human and Also knows whatever Allah has destined will come to pass,if Allah says you will marry u will definitely and if Allah says you will marry He has also destined the time and your age,so please as a Muslim understand destiny(Qadr of Allah) before talking.
Some women are not married cos they have their choices and absolutely they have right to choose and accept wheoever they want same as you the man have right to choose and marry whoever you want,you may not marry ex prostitute but someone may,so let just do our choices and live others with their choices,don't use your choice and thinking to judge someone's life,live yours and let the person also lives hers in all let live under ISLAM.
Sometimes let just reason as human and Also knows whatever Allah has destined will come to pass,if Allah says you will marry u will definitely and if Allah says you will marry He has also destined the time and your age,so please as a Muslim understand destiny(Qadr of Allah) before talking.
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A woman once asked the scholar Muhammad Nasir al-Din al-Albani (may Allah have mercy on him):
“Before marriage, I used to fast often, pray regularly, and feel great sweetness in reciting the Qur’an. But now I have lost that sweetness in worship.”
He asked her:
“How are you fulfilling your husband’s rights?”
She replied: “I asked you about prayer, fasting, and worship why are you asking about my husband?”
He said:
“Yes, my sister. Do you know why some women do not feel the sweetness of faith and worship?”
Then he reminded her of the saying of the Prophet Alaihi Salaam:
“A woman does not taste the sweetness of faith until she fulfills the rights of her husband.”
📚 Sahih al-Targheeb 1939
A powerful reminder that true spiritual sweetness is connected to fulfilling the rights and responsibilities placed upon us.
“Before marriage, I used to fast often, pray regularly, and feel great sweetness in reciting the Qur’an. But now I have lost that sweetness in worship.”
He asked her:
“How are you fulfilling your husband’s rights?”
She replied: “I asked you about prayer, fasting, and worship why are you asking about my husband?”
He said:
“Yes, my sister. Do you know why some women do not feel the sweetness of faith and worship?”
Then he reminded her of the saying of the Prophet Alaihi Salaam:
“A woman does not taste the sweetness of faith until she fulfills the rights of her husband.”
📚 Sahih al-Targheeb 1939
A powerful reminder that true spiritual sweetness is connected to fulfilling the rights and responsibilities placed upon us.
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1. It’s Sunnah to marry older women.
2. It’s Sunnah to marry a divorcee.
3. It’s Sunnah to marry a widow.
4. It’s Sunnah to help women in household chores i.e. cooking, cleaning, washing etc.
5. It’s Sunnah to put food with your hand in your wife's mouth as an expression of love. (graded as a form of charity)
6. It’s Sunnah to verbally express love, appreciation, and respect to your wife.
7. It’s Sunnah to forgive her mistakes.
8. It’s Sunnah to keep yourself looking pleasant for your wife.
9. It’s Sunnah to try to know the feelings of your wife and console her when she needs it.
10. It's Sunnah to be playful with your wife and spend quality time having fun together. (racing, story-telling, sharing happy occasion with her are some well-known examples)
11. It's Sunnah to recline and relax in your wife's lap.
12. It's Sunnah to call your wife with beautiful names.
13. It's Sunnah to not disclose her private matters to other family members or friends.
14. It's Sunnah to love and respect her parents.
May Allah SWT grant us ability to follow the Sunnah and grant us righteous spouse.
Ameen
2. It’s Sunnah to marry a divorcee.
3. It’s Sunnah to marry a widow.
4. It’s Sunnah to help women in household chores i.e. cooking, cleaning, washing etc.
5. It’s Sunnah to put food with your hand in your wife's mouth as an expression of love. (graded as a form of charity)
6. It’s Sunnah to verbally express love, appreciation, and respect to your wife.
7. It’s Sunnah to forgive her mistakes.
8. It’s Sunnah to keep yourself looking pleasant for your wife.
9. It’s Sunnah to try to know the feelings of your wife and console her when she needs it.
10. It's Sunnah to be playful with your wife and spend quality time having fun together. (racing, story-telling, sharing happy occasion with her are some well-known examples)
11. It's Sunnah to recline and relax in your wife's lap.
12. It's Sunnah to call your wife with beautiful names.
13. It's Sunnah to not disclose her private matters to other family members or friends.
14. It's Sunnah to love and respect her parents.
May Allah SWT grant us ability to follow the Sunnah and grant us righteous spouse.
Ameen
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According to psychology, a strong and healthy relationship is not one where there are no conflicts, but one where both people feel emotionally safe even during disagreements. Being able to express your thoughts and feelings honestly without fear of losing the relationship shows trust and maturity. In such relationships, conflicts do not turn into threats or silence; instead, they become a way to communicate, understand each other better, and grow together.
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Dear Muslim Brother or Sister,
Don't make your spouse as your life's goal. Your real goal in life is to worship Allah and to do deeds that please Him. Marriage and fulfilling each other's rights after marriage is part of this process but not the end goal in and of itself. When you realize this it becomes much easier in your relationship to understand each other as well as to mutually take decisions for Allah's sake as well as to cope up with all the external pressures from family and society.
Don't make your spouse as your life's goal. Your real goal in life is to worship Allah and to do deeds that please Him. Marriage and fulfilling each other's rights after marriage is part of this process but not the end goal in and of itself. When you realize this it becomes much easier in your relationship to understand each other as well as to mutually take decisions for Allah's sake as well as to cope up with all the external pressures from family and society.
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The reason many of you cannot get married is that you do not know how to be normal.
Marriage isn't a battle of fiqh opinions. Just be a manly man, and just be a loving lady, and together you will figure it out.
All this bitter online rage will not attract a mate!
Marriage isn't a battle of fiqh opinions. Just be a manly man, and just be a loving lady, and together you will figure it out.
All this bitter online rage will not attract a mate!
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“Get married with the purpose of getting closer to Allah and In sha Allah it will be a blessed marriage. Marry someone who will encourage you, elevate your Imaan, be a great model for your children and most importantly, bring you closer to Allah.”
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Forwarded from 𝐌𝐔𝐒𝐋𝐈𝐌 𝐆𝐄𝐍𝐄𝐑𝐀𝐓𝐈𝐎𝐍 ✨
Dear sister's take care of urself... Ths cruel world is always there 4U to break u, to hurt u, to humiliate u.. to make fun of yours.. May Allah ﷻ Always keep u in his Aman, Hve mercy on u, may he always take care of ur needs.. always pray for a better future nd keep Allah ﷻ ur first priority... Never keep ur Tawakkul weak,, Always remember that the One who heals u is Allah ﷻ, not this world.. BarakAllahu Feekum🌸
F✍🏻
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Keep Talking - It Keeps Your Marriage Alive
Talk with your partner. Really talk. And listen - truly listen. Not to win. Not to fix. But to understand. Silence builds walls. Shouting builds wounds. But kind words build bridges.
Put down your phone. Turn off the TV. Look into your partner’s eyes. Let your heart speak. Ask how they’re doing. Then listen with care. Listen with your heart. Listen with a still soul.
Don’t assume they know what you feel. Say it before silence steals it. Say “I miss you.” Say “I’m proud of you.” Say “I love you.” Speak often. Speak softly. Speak love into your marriage.
When you’re hurt, don’t attack. When angry, don’t shout. Use words that heal, not harm. Say sorry quickly. Forgive freely. Words can crush or comfort. Use them to lift up your partner.
Communication keeps your marriage alive. The more you talk, the stronger your bond. Your words breathe life into love. So, talk daily. Listen deeply. Speak kindly. Love listens - and love speaks.
Talk with your partner. Really talk. And listen - truly listen. Not to win. Not to fix. But to understand. Silence builds walls. Shouting builds wounds. But kind words build bridges.
Put down your phone. Turn off the TV. Look into your partner’s eyes. Let your heart speak. Ask how they’re doing. Then listen with care. Listen with your heart. Listen with a still soul.
Don’t assume they know what you feel. Say it before silence steals it. Say “I miss you.” Say “I’m proud of you.” Say “I love you.” Speak often. Speak softly. Speak love into your marriage.
When you’re hurt, don’t attack. When angry, don’t shout. Use words that heal, not harm. Say sorry quickly. Forgive freely. Words can crush or comfort. Use them to lift up your partner.
Communication keeps your marriage alive. The more you talk, the stronger your bond. Your words breathe life into love. So, talk daily. Listen deeply. Speak kindly. Love listens - and love speaks.
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Zina takes everything from you.
Your wealth, Barakah, state of mind, everything.
It’s one of the few sins in the Qur’an called “fahishah” pure filth.
Here’s why it’s far more destructive than you think;
Zina is not just an act. It’s a chain reaction. It begins with a glance. A smile. A message. A meet-up.
And then before you realize it your heart has crossed a line your body will soon follow.
Allah didn’t just say “don’t commit zina.” He said:
"Do not even go near it." (Qur’an 17:32)
Because the roads leading to zina are just as deadly as zina itself. One step too close and you’re in quicksand.
When you fall into zina, you lose more than you gain:
•Your faith temporarily leaves you (Hadith).
•Your rizq is affected.
•Your du’a feels empty.
•Your mental state becomes restless.
It’s not just a sin, it’s a thief.
Allah didn’t just say “don’t commit zina.” He said:
"Do not even go near it." (Qur’an 17:32)
Because the roads leading to zina are just as deadly as zina itself. One step too close and you’re in quicksand.
Your wealth, Barakah, state of mind, everything.
It’s one of the few sins in the Qur’an called “fahishah” pure filth.
Here’s why it’s far more destructive than you think;
Zina is not just an act. It’s a chain reaction. It begins with a glance. A smile. A message. A meet-up.
And then before you realize it your heart has crossed a line your body will soon follow.
Allah didn’t just say “don’t commit zina.” He said:
"Do not even go near it." (Qur’an 17:32)
Because the roads leading to zina are just as deadly as zina itself. One step too close and you’re in quicksand.
When you fall into zina, you lose more than you gain:
•Your faith temporarily leaves you (Hadith).
•Your rizq is affected.
•Your du’a feels empty.
•Your mental state becomes restless.
It’s not just a sin, it’s a thief.
Allah didn’t just say “don’t commit zina.” He said:
"Do not even go near it." (Qur’an 17:32)
Because the roads leading to zina are just as deadly as zina itself. One step too close and you’re in quicksand.
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