Every Woman Should Know This (Men’s Language)

1. Men don’t express love with long words — they show it through action.
If he’s there for you, that’s his real language.

2. Men pull away sometimes to reset their mind.
Give him space, he returns stronger.

3. His silence isn’t disrespect — he’s trying to solve things in his head first.

4. Men fall in love with peace, loyalty, and respect... not drama.

5. Men open up slowly.
If he shares his fears with you, that means you matter.

6. A man protects what he cares about.
If he guides you, supports you, or stands by you — that’s love in his language.

7. Men stay loyal to the woman who gives them trust, not tests.
Make him feel trusted, and he’ll give you everything.

Divorcing the Wife for No Reason

Does a man sin for divorcing his wife for no reason?

Question: Does the husband incur sin if he divorces his wife for no reason?

Sheikh Zayd ibn Muhammad al-Madkhalee رحمه الله says:

The reason behind him divorcing her must be looked into. If he has a valid excuse for why he divorced her, then there is no problem (in him doing so).

However, if he mistreated her and divorced her for no reason whatsoever, she doesn't have any (outstanding) flaws in her manners or physical makeup or any offense transpired on her behalf, then there is no doubt that he sins.

Because he treated her wrongly and probably she has no family hence becoming a victim of poverty and destitution. So it is upon the men to fear Allaah.

The marital life of the believing men and women is connected (i.e. between them in this worldly life and the next). The wife of a slave in this world will be his wife in Paradise in the highest degree of beauty and perfection, more superior than the hoor al- 'eeyn due to her prayers, fasting and belief in Allaah.

So it is upon the Muslim to be very diligent (upon holding onto his wife) if Allaah facilitates for him a woman from amongst the people of Tawheed, prayer and fasting.

And if certain things occur from her of crookedness or mistakes, then he corrects them to the best of his ability. (And know!) That there isn't any person except that they have faults and are prone to make mistakes. However sticking to and applying patience is (from) the mannerisms of the Mu'mineen..... Na’m.

The reader of the question states: He's (also) asking about the statement of The Most High: But if you intend to replace a wife with another.... 4:20?

The Sheikh says: Na'm if he wants to however because of a reason. It isn't intended for the man to change (i.e. divorce) his wife who he has taken care of and lived with for sometime except because of a reason that forces him to divorce (her). (If that is the case) then there isn't anything wrong with it.

Source: http://z-salafi.com/v2/action?s_menu=23&idFatwa=2785

Translator: Abu Fouzaan Qaasim

http://mtws.posthaven.com/divorcing-the-wife-for-no-reason

"Getting married is easy but the hardest thing is finding the right partner who's going to help you maintain and increase your level of Imaan and Taqwa."🖤🥀

Do you wish to be among the women of Paradise?

The Prophet ﷺ said:

Shall I not inform you about your women from the people of Paradise?

They are the loving, fertile ones, who return to their husbands; when she harms or is harmed, she comes until she takes her husband’s hand, then she says: ‘By Allah, I will not taste sleep until you are pleased with me.’

[Authenticated by al-Albānī in Ṣaḥīḥ al-Jāmiʿ.]


Reflect, my dear sister!!

A woman who hastens to reconcile even when she has been wronged. Then what about the one who herself was at fault?

Sadly, today we often see those who:

• Abandon their husbands over the smallest disagreements.

• Raise their voices without restraint.

• Refuse to apologize and wait for him to fix everything.

But this is not the description of the women of Paradise.

Remember:

The woman who takes the initiative in doing good, softens during disputes, and seeks her husband's pleasure for the sake of Allah, such a woman is from the women of Paradise.

If the women of Paradise are known for this quality...

Shouldn't we strive to be among them?

Marriage isn’t just about finding the right person, it’s also about becoming the right partner.

​True love is built on self-reflection, patience, & growth.

​Allah describes marriage as a source of "tranquility, love, & mercy." That starts with working on our own character first

Not everyone who longs for love is seeking love..

Many are searching for a place to rest their fears, a mirror to soften their doubts, a hand to quiet the ache of being unseen.

But love is not a remedy for emptiness.

Love asks for honesty. It asks for freedom. It asks two whole souls to meet without chains.

Attachment clings.
Love expands..

Attachment fears loss.
Love honors growth..

Not every soul is ready for a frequency that asks them to grow instead of cling, to liberate rather than possess.

And that is why true love remains rare..
ꪜꪑ

Umar Ibn Al Khattab Radhiyallahu Anhu;

"Nothing harms a man, after unbelief in Allah, as much as a wife with evil character and a sharp tongue"

📚 Hilyat Al-Awliya' 10666

In reality bid’ah is actually pleasing to the nafs because it breaks lose from the confinement of strictly follow the Sunnah. Whereas strictly following the Sunnah is hard on the nafs because the nafs is contained to follow established practice without say.

In fact, the Quran is enough to show you that the very reasons which lead the People of the Book astray was due to breaking the confinements of the Sunnah of their Prophet’s and innovating for themselves additions or subtractions in deen they argued for themselves were practices of goodness.

So if you really want to rectify the nafs try sticking to the confinements of “established” Sunnah until the nafs is broken and the heart tastes the sweetness of the branches of faith due to consistent practice of the Sunnah.

means she doesn't even care 😁😁 about you . Looolz

Just for Laugh

When cultural expectations impose excessive financial burdens upon people, it should not surprise us that marriage becomes delayed and temptation becomes more widespread.

The zaani man oppresses himself and the woman...repent to Allah before its too late!

Women Lightening their EyeBrows – The Permanent Committee

AbdurRahman.org

Fatwa no. 21778

Q: The habit of lightening eyebrows has recently spread among women; they lighten the hairs below and above the eyebrow, so that it resembles Nams (removing hair from the face/eyebrows). This habit is an imitation of Western countries. The lightening substance is also medically harmful. What is the ruling of Shariah (Islamic law) on this deed? Please advise. May Allah reward you! It is worth mentioning that most women request a written Fatwa (legal opinion issued by a qualified Muslim scholar), and refuse to abide by verbal ones. May Allah make us benefit from it and preserve the religion of this Ummah (nation based on one creed). Indeed, He is the One able to do so.

Ans:

It is not permissible to lighten above and below the eyebrows in the way that was mentioned, as it entails changing Allah’s creation and resembles Nams which is prohibited, being in the same sense. It is even more prohibited if it entails imitation of non-Muslims, or if it is harmful to the body or hair. This is because Allah (Exalted be He) says: …and do not throw yourselves into destruction The Prophet (peace be upon him) also said: “There should be neither harming nor reciprocating harm.”
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta’
Member : Salih Al-Fawzan – Member: Abdullah ibn Ghudayyan – Chairman : Abdul-Aziz Al Al-Shaykh

Categories: Women, Women Beautification, ~All
Tags: alifta.com, Permanent Committee

Marriage becomes dangerous when couples start keeping score.

“I did this.”
“You never do that.”
“I sacrificed more.”

A healthy marriage is not a competition.

The goal is not to beat each other.

The goal is to beat life’s challenges together.

Be a team.

Fāṭimah رضي الله عنها was so modest that when she became ill and her death was near, she said to Asmā’ رضي الله عنها:
“When the time comes for my janāzah, do it at night so that no one can see my figure. And when you bury me, bury me at night so they cannot see my figure.”

This is one of the greatest women to ever walk the earth. She is from Ahlul-Bayt, from the people of Jannah—rather, she is the leader of the women of Jannah.

The Modesty of Fāṭimah رضي الله عنها vs. the Women of Today… Allāhu’l-Mustaʿān.

Umm Jaʿfar bint Muḥammad ibn Jaʿfar reported that Fāṭimah, the daughter of the Messenger of Allāh ﷺ, said:
“O Asmā’, I am repulsed by what is done to women when they die—how they merely place a cloth over the body that still shows the shape.”
Asmā’ replied, “O daughter of the Messenger of Allāh ﷺ, shall I not show you something I saw done in Abyssinia?”
She then brought some palm branches of clover, bent them, and covered them with a cloth.
When Fāṭimah saw it, she exclaimed:
“How lovely and beautiful! This distinguishes the woman from the man and does not reveal the body shape. When I die, I want you and ʿAlī to wash me. Do not allow anyone else to enter.”
[Reported by Abū Nuʿaym in al-Ḥilyah and al-Bayhaqī.]

Just look at the daughter of the Messenger of Allāh ﷺ—how she hated and found it shameful that even in death, the cloth might reveal the shape of a woman’s body.

So what about the women of today—who expose themselves in tight clothing while alive? Is that not far worse?

Let the Muslim women of today reflect. So many go out in clothes that reveal their breasts, their waist, their buttocks, their legs, and every curve of the body. Then let them seek forgiveness from Allāh تعالى and repent sincerely.

Taken from the book: جلباب المرأة المسلمة في الكتاب والسنة – The Jilbāb of the Muslim Woman as in the Qur’ān and Sunnah, pg. 89, authored by al-Imām, al-Mujaddid, al-Muḥaddith, ash-Shaykh al-Albānī رحمه الله.

‘Abd-Allaah ibn ‘Umar said: the Prophet (peace and blessings of Allaah be upon him) said:

“Each of you is a shepherd and each of you will be questioned [about those under his care].
The leader is a shepherd and will be questioned.
A man is the shepherd of his family and will be questioned.
*A woman is the shepherd of her husband’s house and she will be questioned.*
A slave is the shepherd of his master’s wealth and will be questioned.
Each of you is a shepherd and each of you will be questioned [about those under his care].”
(Narrated by al-Bukhaari, 4892; Muslim, 1829).

CAN A WOMEN WEAR MAKEUP OUTSIDE HER HOUSE?

Question: “Is it allowed for the woman to put on make-up if she leaves her house wearing the hijaab?”

Shaykh al-Albaani (rahimahullaah) answers:

“It is not permissible for the woman who does not wear hijaab, let alone who wears hijaab, to use the makeup of the disbeliever, the make-up of the rebellious and disobedient (to Allaah). When were you aware of some women’s adornment called by a name for which Allaah did not send down an authority: ‘make-up’? This is a word that we don’t know, not us nor your forefathers from before. Rather, it is a foreign word expressing an adornment for the rebellious and disobedient women of Europe; and our women – except those of them whom Allaah protects – unfortunately imitate decorating themselves with this adornment which the Islamic society is being affected by, namely make-up. So it is not permissible for the woman. And this reality is one of the strange ironies: in the road we see a woman wearing a decent hijaab (but) I don’t say the Islamically legislated hijaab; she ties what they call the ‘ishaarb’ – or khimaar which is the (correct) Arabic word – covering her hair, her neck and so on, but she has face powder and lipstick on. This (wearing the hijaab) is against this (wearing make-up): two contradictory, conflicting matters that do not go together. What is the reason (for this type of occurrence)? It is one of two things: either ignorance and heedlessness of the Islamically legislated ruling or it is due to the women’s following of the temptations of shaytaan.

Therefore, we firstly remind the women who suffer from this make-up. Then secondly, we remind the guardians of women such as a father or a husband or a brother, due to the fact that (the Prophet) (‘alayhi ssalaat wa ssalaam) said: ‘Everyone of you is a shepherd and everyone of you is responsible for his flock. So the man is a shepherd and he is responsible for his flock-’[1] to the end of the hadeeth. Thus, the Arabic or general proverb states: ‘The horse is from the horseman.’ So you, the husband of the woman, it is not permissible for you to allow her to go out in this manner which puts to trial the middle-aged men, let alone the young men! And you, O man, O father, O brother, are supposed to be very jealous. Why? Because the Prophet (sallAllaahu ‘alayhi wa aalihi wa sallam) used to say: ‘A duyyooth will not enter Paradise.’[2] Why? Who is a duyyooth? He is the one who does not guard his womenfolk jealously.”

Polygyny

Shaykh Ibn Uthaymeen, may Allah have mercy upon him, said:

Polygyny in this time is more needed than in previous times, due to the large number of women, the abundance of fitan, and women’s need for someone to preserve their chastity.

Many scholars held the view that polygyny is better than remaining with only one wife.

Sharh Hilyat Talib al-Ilm, p. 315

The Marriage with the Greatest Blessing is that with Lesser Financial Burden

Question:
What is your opinion of the large dowers and expensive parties and honeymoons that cost a great deal of money? Does the Shariah approve of such things?

Answer:
Having very expensive dowers and extravagant wedding parties is something that goes against the Shariah. The marriage which has the greatest blessing is the one with lesser financial burden. Any time the burdens are lessened, the blessings are increased.

This is a matter that is many times caused by women. Women are the ones that often insist upon their husbands to set very high dower [for their daughter]. If a lesser dower is offered, they will say their daughter is deserving of such and such. Furthermore, expensive and luxurious wedding parties are prohibited by the Shariah. They fall under the command of the verse.

”But be not extravagant. Verily, He loves not those who are extravagant ”

(Surah Al- Anam 7:141)

Again, many times it is the women who force their husbands to do such things. They say that so and so’s party they had this and that. However, such gatherings must be according to the Shariah .The person should not spend what is beyond his means. He must also never be extravagant for Allah has prohibited extravagance.

”Verily, He loves not those who are extravagant.”

(Surah Al- Anam 7:141)

Honeymoons are worse and even more evil. This is because they are an imitation of the non-Muslims. They are a waste of lots of wealth. It also leads to people being lax with respect to their religious duties when such honeymoons take place in non- Muslim areas. The people come back with customs and behaviour that are harmful for them and for the Muslim community. This is something that is to be feared for the Ummah. However there is no harm, Allah Willing, if a man travels with his wife to make Umrah or to visit Madinah.

— Shaykh Muhammad bin Saalih al-‘Uthaymeen (rahimahullaah)

[Islamic Fatawa Regarding Women - Darussalam Publishers, pp. 193-1]