Imam Shurayh رحمه الله said about his wife Zaynab:
“I have seen men beating their women. May my right-hand be paralyzed if I beat Zaynab. Zaynab is like a sun and other women are like stars, when the sun rises, other stars do not shine.”
[سير أعلام النبلاء ط الحديث ٥/٥٢]
“I have seen men beating their women. May my right-hand be paralyzed if I beat Zaynab. Zaynab is like a sun and other women are like stars, when the sun rises, other stars do not shine.”
[سير أعلام النبلاء ط الحديث ٥/٥٢]
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Daughters of a family with dominating mother and weak father are a problem. Every guy knows that.
But, sons of this family are also a problem. They usually have no spine. Because they take after their father.
If you as a woman marry this son, be ready for the MIL-DIL battle.
But, sons of this family are also a problem. They usually have no spine. Because they take after their father.
If you as a woman marry this son, be ready for the MIL-DIL battle.
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Assalamualaikum Warahmatullahi Wabarakatuhu Admin please post the messages.
Delayed marriages is the growing culture of lavish weddings and extravagant ceremonies. Many young men and women dream of grand celebrations, and in some cases, parents also encourage such expectations. While celebrating a marriage is perfectly permissible, making extravagance the standard has created unnecessary financial burdens on many families.
My humble request to everyone who is planning a luxurious wedding is this: if Allah has blessed you with wealth and the ability to spend generously, then alongside your own wedding, please consider helping a poor and deserving bride or groom get married. Help another family experience the joy of marriage. Show the world that your happiness is not only about yourself but also about bringing happiness to others. In shaa Allah, you will receive the sincere duas and blessings of the bride, the groom, their parents, and their families. More importantly, you will create a positive example that inspires others to do the same.
Sadly, because of the pressure to organize extravagant weddings, many poor parents sell their belongings, borrow money, or fall into heavy debt just to meet society's expectations. Some families become financially and emotionally devastated. Likewise, many young men and women also take loans simply to imitate the weddings of their relatives, friends, or people on social media. After marriage, they struggle with financial stress, arguments, frustration, and sometimes even separation and divorce because they begin their married life under the burden of debt.
This is why we should revive the beautiful Islamic principle: "Make marriage easy and zina difficult, not zina easy and marriage difficult."
To all my unmarried brothers: take the initiative. Be the generation that changes this trend. Choose simplicity over showing off, and seek a righteous, religious wife with good character.
To all my unmarried sisters: do not think that becoming a queen means marrying a wealthy man overnight. Instead, choose a righteous (Deendar) husband with good character, support him through life's journey, and together build a home based on love, faith, patience, and taqwa. In shaa Allah, by supporting each other, you will become his queen, and he will become your king in the true sense.
To all parents: please do not make dowry, wealth, social status, property, or physical beauty your main criteria. Beauty fades, wealth comes and goes, but Deen, good character, and righteousness remain among the greatest blessings. Choose spouses for your children for the sake of Allah and for the success of this world and the Hereafter.
If we sincerely remove these unnecessary customs and return to the guidance of Islam, we can reduce late marriages, unlawful relationships, financial burdens, family disputes, and divorces. In shaa Allah, our homes, our families, and our society will become stronger, happier, and more blessed.
May Allah ﷻ guide us all to what pleases Him, make marriage easy for every righteous Muslim, protect our youth from fitnah, bless our families with peace and barakah, and unite our hearts upon His guidance. Ameen.
Delayed marriages is the growing culture of lavish weddings and extravagant ceremonies. Many young men and women dream of grand celebrations, and in some cases, parents also encourage such expectations. While celebrating a marriage is perfectly permissible, making extravagance the standard has created unnecessary financial burdens on many families.
My humble request to everyone who is planning a luxurious wedding is this: if Allah has blessed you with wealth and the ability to spend generously, then alongside your own wedding, please consider helping a poor and deserving bride or groom get married. Help another family experience the joy of marriage. Show the world that your happiness is not only about yourself but also about bringing happiness to others. In shaa Allah, you will receive the sincere duas and blessings of the bride, the groom, their parents, and their families. More importantly, you will create a positive example that inspires others to do the same.
Sadly, because of the pressure to organize extravagant weddings, many poor parents sell their belongings, borrow money, or fall into heavy debt just to meet society's expectations. Some families become financially and emotionally devastated. Likewise, many young men and women also take loans simply to imitate the weddings of their relatives, friends, or people on social media. After marriage, they struggle with financial stress, arguments, frustration, and sometimes even separation and divorce because they begin their married life under the burden of debt.
This is why we should revive the beautiful Islamic principle: "Make marriage easy and zina difficult, not zina easy and marriage difficult."
To all my unmarried brothers: take the initiative. Be the generation that changes this trend. Choose simplicity over showing off, and seek a righteous, religious wife with good character.
To all my unmarried sisters: do not think that becoming a queen means marrying a wealthy man overnight. Instead, choose a righteous (Deendar) husband with good character, support him through life's journey, and together build a home based on love, faith, patience, and taqwa. In shaa Allah, by supporting each other, you will become his queen, and he will become your king in the true sense.
To all parents: please do not make dowry, wealth, social status, property, or physical beauty your main criteria. Beauty fades, wealth comes and goes, but Deen, good character, and righteousness remain among the greatest blessings. Choose spouses for your children for the sake of Allah and for the success of this world and the Hereafter.
If we sincerely remove these unnecessary customs and return to the guidance of Islam, we can reduce late marriages, unlawful relationships, financial burdens, family disputes, and divorces. In shaa Allah, our homes, our families, and our society will become stronger, happier, and more blessed.
May Allah ﷻ guide us all to what pleases Him, make marriage easy for every righteous Muslim, protect our youth from fitnah, bless our families with peace and barakah, and unite our hearts upon His guidance. Ameen.
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When Marital advice is Hardly Useful
Why are modern relationships breaking down faster than ever before? It often comes down to the type of advice we choose to listen to. In a world pushing for immediate exits and no fault divorces, true resilience is found in reconciliation.
True partnership is not about finding a flawless companion because perfection simply does not exist. It is about how two people manage their imperfections together. Resolving conflict successfully requires practical tools: learning when to stay quiet, shifting away from blame culture during discussions, and understanding that compromise is a strength rather than a weakness.
Why are modern relationships breaking down faster than ever before? It often comes down to the type of advice we choose to listen to. In a world pushing for immediate exits and no fault divorces, true resilience is found in reconciliation.
True partnership is not about finding a flawless companion because perfection simply does not exist. It is about how two people manage their imperfections together. Resolving conflict successfully requires practical tools: learning when to stay quiet, shifting away from blame culture during discussions, and understanding that compromise is a strength rather than a weakness.
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If women are not selfish for getting married to any man of their choice, then men shouldn't be criticised for the same purpose. It is not possible for every woman out there to struggle with men. Some will marry established men. It is like saying everyone seeking employment must start with a new company. Some of us are working in places founded years before we were born.
We have concluded that divorcees and widows are women in need, so they should be married by brothers seeking plural marriage, this is not absolute, because our beloved prophet (saw) married a previously married woman, to start with. We should stop making it look like the married men are preventing the single brothers from getting ready, the opportunity is open, only those who are ready to shoulder the responsibilities should be seen at the corridor of marriage.
Who says a single sister is not in need? Everyone is in need, and interestingly, humans search for what will benefit them. Both brothers and sisters get into marriage with personal reasons, gains, and benefits, and once these objectives are not against religion, then we are good to go.
A sister gets married because of affection, intimacy, romance, and sex. She does not want to commit sin. Is she selfish, too? She wants to get married because she needs shelter, protection, and finance. Is she selfish, too? She needs a responsible husband that Allah will use in making her a mother, having beautiful children. Is she selfish, too? When she discovers that her marriage was not working, she divorced and remarried. Is she selfish, too?
Muslim men are designed for Muslim women, we know some are not suitable as we have in the other gender, but the good ones must be encouraged to continue to be responsible because they are individuals billed to tie the knot with the single, divorced and widowed sisters in monogamous or polygamous marriage, we indeed desire strong marital relationships for the growth of the ummah.
Always pay attention to details.
Abu Sheikh
We have concluded that divorcees and widows are women in need, so they should be married by brothers seeking plural marriage, this is not absolute, because our beloved prophet (saw) married a previously married woman, to start with. We should stop making it look like the married men are preventing the single brothers from getting ready, the opportunity is open, only those who are ready to shoulder the responsibilities should be seen at the corridor of marriage.
Who says a single sister is not in need? Everyone is in need, and interestingly, humans search for what will benefit them. Both brothers and sisters get into marriage with personal reasons, gains, and benefits, and once these objectives are not against religion, then we are good to go.
A sister gets married because of affection, intimacy, romance, and sex. She does not want to commit sin. Is she selfish, too? She wants to get married because she needs shelter, protection, and finance. Is she selfish, too? She needs a responsible husband that Allah will use in making her a mother, having beautiful children. Is she selfish, too? When she discovers that her marriage was not working, she divorced and remarried. Is she selfish, too?
Muslim men are designed for Muslim women, we know some are not suitable as we have in the other gender, but the good ones must be encouraged to continue to be responsible because they are individuals billed to tie the knot with the single, divorced and widowed sisters in monogamous or polygamous marriage, we indeed desire strong marital relationships for the growth of the ummah.
Always pay attention to details.
Abu Sheikh
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Some of the major reasons behind late marriages in our society are:
1. Unnecessary demands from both the bride's and groom's families.
2. The burden of dowry.
3. Unrealistic expectations regarding wealth, beauty, status, property, and lifestyle.
4. Delaying marriage while trying to become financially independent.
5. Weakness in practicing Islam (Deen).
6. The spread of affairs and an unhealthy social environment.
7. Misunderstanding Islamic teachings, including treating polygamy as if it is a sin.
One point I would especially like to mention is that many people, especially in today's society, treat polygamy as something forbidden or sinful. However, in Islam, polygamy is a Sunnah and is permissible only if a man is able to do complete justice between his wives—financially, emotionally, physically, sincerely, punctually, and in every other right that Allah has commanded. If a man cannot do justice, then he should marry only one. Therefore, we should not treat something that Allah has made permissible as if it is a sin.
Another major reason for late marriages is that many young men and women spend years trying to become completely independent before getting married. During this process, their age keeps increasing, and marriage gets delayed.
Dowry is another serious problem. On one side, many parents of daughters look for a groom who is very wealthy, owns a house, has a high-paying job or a successful business, and they want their daughter to live separately from her in-laws. On the other side, many families of sons demand a very beautiful bride along with dowry, such as gold, a car, a bike, expensive gifts, and many other things.
Wealthy families may be able to fulfill these demands, but poor families suffer the most. Because of these expectations, many marriages are delayed, and in some cases, this also leads to unlawful relationships and affairs.
If every parent and every young man and woman sincerely decides to perform marriages at the right time, many of these problems can be reduced. Instead of giving priority to beauty, wealth, property, or social status, we should give priority to good character (Akhlaq), good manners, religious commitment (Deen), and righteousness.
Parents should also focus on raising their children with strong Islamic values from a young age. Along with worldly education, they should provide proper Islamic education, teach good manners, and build strong character.
Parents should know where their sons and daughters are going, who their friends are, what kind of company they keep, what activities they are involved in, and whether they return home on time. This responsibility applies equally to both boys and girls. Proper guidance and supervision can help protect children from bad company, affairs, and harmful influences.
Parents themselves should also practice Islam and become good role models for their children. Children learn more from what they see than from what they are told.
My humble request is that not only parents but also elder brothers and sisters should take responsibility for guiding their younger siblings according to Islam. They should support them, advise them with wisdom, and help them remain firm upon Deen.
If every family fulfills these responsibilities, In shaa Allah, we can improve our society, reduce many of today's problems, and create a healthier environment for future generations.
Finally, let us all make sincere dua that Allah ﷻ grants every Muslim goodness, safety, and well-being in this world and the Hereafter, blesses our families with righteous spouses, protects our youth from fitnah, and grants success to everyone. Ameen.
1. Unnecessary demands from both the bride's and groom's families.
2. The burden of dowry.
3. Unrealistic expectations regarding wealth, beauty, status, property, and lifestyle.
4. Delaying marriage while trying to become financially independent.
5. Weakness in practicing Islam (Deen).
6. The spread of affairs and an unhealthy social environment.
7. Misunderstanding Islamic teachings, including treating polygamy as if it is a sin.
One point I would especially like to mention is that many people, especially in today's society, treat polygamy as something forbidden or sinful. However, in Islam, polygamy is a Sunnah and is permissible only if a man is able to do complete justice between his wives—financially, emotionally, physically, sincerely, punctually, and in every other right that Allah has commanded. If a man cannot do justice, then he should marry only one. Therefore, we should not treat something that Allah has made permissible as if it is a sin.
Another major reason for late marriages is that many young men and women spend years trying to become completely independent before getting married. During this process, their age keeps increasing, and marriage gets delayed.
Dowry is another serious problem. On one side, many parents of daughters look for a groom who is very wealthy, owns a house, has a high-paying job or a successful business, and they want their daughter to live separately from her in-laws. On the other side, many families of sons demand a very beautiful bride along with dowry, such as gold, a car, a bike, expensive gifts, and many other things.
Wealthy families may be able to fulfill these demands, but poor families suffer the most. Because of these expectations, many marriages are delayed, and in some cases, this also leads to unlawful relationships and affairs.
If every parent and every young man and woman sincerely decides to perform marriages at the right time, many of these problems can be reduced. Instead of giving priority to beauty, wealth, property, or social status, we should give priority to good character (Akhlaq), good manners, religious commitment (Deen), and righteousness.
Parents should also focus on raising their children with strong Islamic values from a young age. Along with worldly education, they should provide proper Islamic education, teach good manners, and build strong character.
Parents should know where their sons and daughters are going, who their friends are, what kind of company they keep, what activities they are involved in, and whether they return home on time. This responsibility applies equally to both boys and girls. Proper guidance and supervision can help protect children from bad company, affairs, and harmful influences.
Parents themselves should also practice Islam and become good role models for their children. Children learn more from what they see than from what they are told.
My humble request is that not only parents but also elder brothers and sisters should take responsibility for guiding their younger siblings according to Islam. They should support them, advise them with wisdom, and help them remain firm upon Deen.
If every family fulfills these responsibilities, In shaa Allah, we can improve our society, reduce many of today's problems, and create a healthier environment for future generations.
Finally, let us all make sincere dua that Allah ﷻ grants every Muslim goodness, safety, and well-being in this world and the Hereafter, blesses our families with righteous spouses, protects our youth from fitnah, and grants success to everyone. Ameen.
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Abu Bakr رضي الله عنه married 4 times
Umar رضي الله عنه married at least 7 times.
Uthman رضي الله عنه married around 8 times.
Ali رضي الله عنه married around 9 times (after the death of Fatimah رضي الله عنها).
The greatest generation of this Ummah did not view multiple marriages as something shameful or strange. They viewed marriage as a noble Sunnah.
Umar رضي الله عنه married at least 7 times.
Uthman رضي الله عنه married around 8 times.
Ali رضي الله عنه married around 9 times (after the death of Fatimah رضي الله عنها).
The greatest generation of this Ummah did not view multiple marriages as something shameful or strange. They viewed marriage as a noble Sunnah.
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Du'a For Allah's Love
"O Allah, I ask You for Your love, the love of those who love You, and the love of every deed that brings me closer to Your love."
اللَّهُمَّ إنَّي أُسألُكَ حُبّكَ، وَحُبَّ مَنْ يُحِبُكَ، وَحُبَّ عَمَلِ يُقَرَّبُنِي إلَى حُبِّكَ
Allahumma inni as'aluka hubbaka, wa hubba man yuhibbuka, wa hubba 'amalin yuqarribuni ila hubbika.
📚[Tirmidhi 3490]
"O Allah, I ask You for Your love, the love of those who love You, and the love of every deed that brings me closer to Your love."
اللَّهُمَّ إنَّي أُسألُكَ حُبّكَ، وَحُبَّ مَنْ يُحِبُكَ، وَحُبَّ عَمَلِ يُقَرَّبُنِي إلَى حُبِّكَ
Allahumma inni as'aluka hubbaka, wa hubba man yuhibbuka, wa hubba 'amalin yuqarribuni ila hubbika.
📚[Tirmidhi 3490]
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What Do People Look For in Marriage Today?
In today's time, many people no longer begin their search for a spouse by asking the most important questions.
They rarely ask:
- Does he pray his five daily prayers?
- Does he follow the Qur'an and Sunnah?
- Does he have good manners and character?
- Does he fear Allah in private and public?
- Does he respect his parents and other people?
- Does he regularly attend the mosque?
- Is she sincere in her worship?
- Does she strive to obey Allah?
Instead, the first questions often become:
- Is he rich?
- Is he good-looking?
- Is she beautiful?
- What degree does he have?
- Which university did he attend?
- What is his salary?
- Does he own a house?
- What car does he drive?
- What social status does the family have?
There is nothing wrong with considering wealth, education, beauty, or financial stability. Islam does not prohibit these things. However, the problem begins when these factors become more important than faith and character.
The Messenger of Allah ﷺ taught that religion and character should be given great importance when choosing a spouse. Wealth can disappear. Beauty fades with age. Jobs can be lost. Houses and possessions can be taken away. But sincere faith, good character, honesty, patience, and fear of Allah remain valuable throughout life.
Many marriages begin with attraction to wealth or appearance but struggle when faced with trials because the foundation was weak. A marriage built upon taqwa (consciousness of Allah), mutual respect, patience, and obedience to Allah has a stronger chance of surviving difficulties.
A person who fears Allah is more likely to be truthful, loyal, respectful, and just toward their spouse. A person who values prayer and obedience to Allah understands that marriage is not merely a contract between two people; it is an act of worship and a responsibility before Allah.
As Muslims, we should not allow society to convince us that success in marriage is measured only by income, status, degrees, or possessions. The true success of a marriage is found in faith, righteousness, mercy, and helping one another reach Jannah.
Before asking, "How much does he earn?" perhaps we should first ask, "How is his relationship with Allah?"
Before asking, "Which university did she attend?" perhaps we should first ask, "How is her character and her commitment to Islam?"
Because in the end, a spouse who brings you closer to Allah is a greater blessing than any worldly possession.
In today's time, many people no longer begin their search for a spouse by asking the most important questions.
They rarely ask:
- Does he pray his five daily prayers?
- Does he follow the Qur'an and Sunnah?
- Does he have good manners and character?
- Does he fear Allah in private and public?
- Does he respect his parents and other people?
- Does he regularly attend the mosque?
- Is she sincere in her worship?
- Does she strive to obey Allah?
Instead, the first questions often become:
- Is he rich?
- Is he good-looking?
- Is she beautiful?
- What degree does he have?
- Which university did he attend?
- What is his salary?
- Does he own a house?
- What car does he drive?
- What social status does the family have?
There is nothing wrong with considering wealth, education, beauty, or financial stability. Islam does not prohibit these things. However, the problem begins when these factors become more important than faith and character.
The Messenger of Allah ﷺ taught that religion and character should be given great importance when choosing a spouse. Wealth can disappear. Beauty fades with age. Jobs can be lost. Houses and possessions can be taken away. But sincere faith, good character, honesty, patience, and fear of Allah remain valuable throughout life.
Many marriages begin with attraction to wealth or appearance but struggle when faced with trials because the foundation was weak. A marriage built upon taqwa (consciousness of Allah), mutual respect, patience, and obedience to Allah has a stronger chance of surviving difficulties.
A person who fears Allah is more likely to be truthful, loyal, respectful, and just toward their spouse. A person who values prayer and obedience to Allah understands that marriage is not merely a contract between two people; it is an act of worship and a responsibility before Allah.
As Muslims, we should not allow society to convince us that success in marriage is measured only by income, status, degrees, or possessions. The true success of a marriage is found in faith, righteousness, mercy, and helping one another reach Jannah.
Before asking, "How much does he earn?" perhaps we should first ask, "How is his relationship with Allah?"
Before asking, "Which university did she attend?" perhaps we should first ask, "How is her character and her commitment to Islam?"
Because in the end, a spouse who brings you closer to Allah is a greater blessing than any worldly possession.
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Muslim Marriage Tips
Photo
Polygany
HEAL, FIND LOVE, MARRY
Recently, a widow with 4 kids who has tried unsuccessfully to remarry sent me messages expressing her frustration and blaming men who have refused to dualise, women who antagonise dualisation, and religious leaders who have not been paying attention to the travails of single mothers.
I perfectly understand her frustration especially given that she's still within that full cycle of adulthood where experts claim women's sexual drive is usually craziest. Again, given that one of the functions of marriage in Islam is to protect the woman and provide her economic and financial security, one cannot but empathise with a widow raising 4 kids in this period of harsh economic realities.
In a sane society, such women should enjoy some social security benefits from the Muslim treasury to be able to raise responsible children for the Ummah. As a civil servant, she spends her earnings on herself and her kids without any support from her late husband's relatives.
However, the issue of most prospective dualists not considering widows and divorcees, especially those with kids is a multilayered one. Some of the faults can be traced to the women themselves, and some to the men. Here are a few points to consider:
1. Extra financial burden especially when she has kids. For most prospective dualists, marrying a virgin lady is more suitable for their financial situation given that they are likely to have had kids from their existing marriage. Adding the extra cost of feeding and tuition (where their father abdicates responsibility) could potentially impoverish them.
2. Emotional attachment to their exes: A lot of women in that situation usually find it difficult to detach themselves from their ex husbands, especially if they are still alive. The fact that issues about the kids would continue to generate discussions between them makes it difficult for them to detach themselves completely from their past.
3. Senseless comparison: Some women with previous marital experience oftentimes compare their current marriage to their previous one. Some go to the extent of stating it clearly to their new husband that their former husband was better. This, no doubt destroys marital bliss.
4. Unhealthy jealousy for their kids: Some women would create an unhealthy environment for their new husband by demanding same and equal treatment of their kids. Some will even get to the extent of fighting their new husbands on this issue. While it is noble and rewarding for men to treat their stepchildren like their own, they are not obligated to do so.
5. Gross ingratitude: While the foundation of marriage is love, one of its bases is also mercy and empathy. For some men, marrying women in such situations is actually more of empathy than affection. It is more of sacrifice than satisfaction of carnal desire. For a man who shows a high level of responsibility, being ungrateful both in words and actions is the worst mistake any woman can make. Responsible men love to be appreciated with the same energy as their responsibility.
Generally, women in such situations should find time to heal completely through counselling, and find love before seeking a new marriage. They must detach themselves completely from their previous marriage and accept their current reality. If you have not healed and moved on from your previous marriage, do not seek a new one.
Don't carry your old scars to your new home. Don't destroy yourself!
Sanusi Lafiagi
HEAL, FIND LOVE, MARRY
Recently, a widow with 4 kids who has tried unsuccessfully to remarry sent me messages expressing her frustration and blaming men who have refused to dualise, women who antagonise dualisation, and religious leaders who have not been paying attention to the travails of single mothers.
I perfectly understand her frustration especially given that she's still within that full cycle of adulthood where experts claim women's sexual drive is usually craziest. Again, given that one of the functions of marriage in Islam is to protect the woman and provide her economic and financial security, one cannot but empathise with a widow raising 4 kids in this period of harsh economic realities.
In a sane society, such women should enjoy some social security benefits from the Muslim treasury to be able to raise responsible children for the Ummah. As a civil servant, she spends her earnings on herself and her kids without any support from her late husband's relatives.
However, the issue of most prospective dualists not considering widows and divorcees, especially those with kids is a multilayered one. Some of the faults can be traced to the women themselves, and some to the men. Here are a few points to consider:
1. Extra financial burden especially when she has kids. For most prospective dualists, marrying a virgin lady is more suitable for their financial situation given that they are likely to have had kids from their existing marriage. Adding the extra cost of feeding and tuition (where their father abdicates responsibility) could potentially impoverish them.
2. Emotional attachment to their exes: A lot of women in that situation usually find it difficult to detach themselves from their ex husbands, especially if they are still alive. The fact that issues about the kids would continue to generate discussions between them makes it difficult for them to detach themselves completely from their past.
3. Senseless comparison: Some women with previous marital experience oftentimes compare their current marriage to their previous one. Some go to the extent of stating it clearly to their new husband that their former husband was better. This, no doubt destroys marital bliss.
4. Unhealthy jealousy for their kids: Some women would create an unhealthy environment for their new husband by demanding same and equal treatment of their kids. Some will even get to the extent of fighting their new husbands on this issue. While it is noble and rewarding for men to treat their stepchildren like their own, they are not obligated to do so.
5. Gross ingratitude: While the foundation of marriage is love, one of its bases is also mercy and empathy. For some men, marrying women in such situations is actually more of empathy than affection. It is more of sacrifice than satisfaction of carnal desire. For a man who shows a high level of responsibility, being ungrateful both in words and actions is the worst mistake any woman can make. Responsible men love to be appreciated with the same energy as their responsibility.
Generally, women in such situations should find time to heal completely through counselling, and find love before seeking a new marriage. They must detach themselves completely from their previous marriage and accept their current reality. If you have not healed and moved on from your previous marriage, do not seek a new one.
Don't carry your old scars to your new home. Don't destroy yourself!
Sanusi Lafiagi
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Muslim Marriage Tips pinned «What Do People Look For in Marriage Today? In today's time, many people no longer begin their search for a spouse by asking the most important questions. They rarely ask: - Does he pray his five daily prayers? - Does he follow the Qur'an and Sunnah? - Does…»
If marriages were meant to be broken due to a mistake made by a spouse, nobody would be spared divorce.
A spouse is meant to be the strongest pillar of support during times of difficulty & hardship.
Instead of finding reason to hold a marriage together, today we tend to look for reason to break it.
Sometimes we overlook a thousand points of goodness in our spouses due to ten weaknesses.
Spouses who have assisted each other through errors & hardships are mostly much happier than ever before.
It is those who refuse to be helped & continue repeating their unacceptable behaviour who compel their spouses to rightfully consider leaving.
May the Almighty save our marriages in this age of divorce for the minutest reason. Aameen
A spouse is meant to be the strongest pillar of support during times of difficulty & hardship.
Instead of finding reason to hold a marriage together, today we tend to look for reason to break it.
Sometimes we overlook a thousand points of goodness in our spouses due to ten weaknesses.
Spouses who have assisted each other through errors & hardships are mostly much happier than ever before.
It is those who refuse to be helped & continue repeating their unacceptable behaviour who compel their spouses to rightfully consider leaving.
May the Almighty save our marriages in this age of divorce for the minutest reason. Aameen
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:) :) :) Note : A New Metal is added to Chemistry:
Name: WIFE
Symbol: Bv
Atomic Weight: Light when first found... tends to get heavier over the years with time.
Physical Properties :
- Boils at any time
- Can freeze at any time
- Melts if treated with love & care
- Very Bitter if Mishandled
Chemical Properties :
- Very Reactive
- Highly Unstable
- Possess Strong Affinity for Gold, Silver, Diamond, Platinum, Credit cards & Cheque books
- Money Reducing Agent
Occurrence :
- Mostly found in front of the Mirror. Please circulate to all scientists!!!!!
Name: WIFE
Symbol: Bv
Atomic Weight: Light when first found... tends to get heavier over the years with time.
Physical Properties :
- Boils at any time
- Can freeze at any time
- Melts if treated with love & care
- Very Bitter if Mishandled
Chemical Properties :
- Very Reactive
- Highly Unstable
- Possess Strong Affinity for Gold, Silver, Diamond, Platinum, Credit cards & Cheque books
- Money Reducing Agent
Occurrence :
- Mostly found in front of the Mirror. Please circulate to all scientists!!!!!
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Women are women's biggest enemies.
Men are willing to marry divorced & widowed women, but women don't want to share their husband.
Then they demand "First create a world where the community take steps to support women in such cases."
STOP ASKING FOR SOLUTION U REFUSE TO ACCEPT
Men are willing to marry divorced & widowed women, but women don't want to share their husband.
Then they demand "First create a world where the community take steps to support women in such cases."
STOP ASKING FOR SOLUTION U REFUSE TO ACCEPT
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🍀THE WALIMAH🍀
➡DEFINITION & RULING:
🔹The walimah or wedding feast is a meal offered by the husband to the friends and family. It is obligatory upon the husband.
📜Allah's Messenger ﷺ said:
❝Indeed, a wedding (or a bridegroom) must have a walimah..❞
📚Sahih ul-Jami' 2419.
🔹It is best to do walimah after the marriage is consummated, following the example of the Prophet ﷺ. But if that is not possible, then there is nothing wrong with doing it before the marriage is consummated, or when the marriage contract is done, or after that.
🔹It is better to say that the recommended time is flexible; it may be at any time from when the marriage contract is done until the end of the days of the wedding. That is because there is a report to support that, and because joy is greatest after consummation. But the custom nowadays to do it shortly before consummation.
🔹The walimah is the husband's obligation. However, it is permissible for other Muslims to help him in its cost or preparation.
🔹A newlywed should invite to the walimah his Muslim relatives, friends, and acquaintances.
🔹In inviting to a walimah, there should not be a distinction between the poor and rich.
📜Allah's Messenger ﷺ said:
❝The worst food is that of a walimah to which the rich are invited but the poor are not. And he who rejects the invitation (to a walimah) has surely disobeyed Allah and His Messenger.❞
📚Muslim, Narrated by Abu Hurayrah, Ibn 'Abbas, and Ibn 'Umar. see lrwa'ul-Ghal'il no. 1947 and as-Sahihah no. 1085.
➡AVOIDING EXTRAVAGANCE AND SHOW-OFF:
🔹Some people like to impress others about their wealth and status by holding extravagant banquets and receptions in expensive hotels, and by offering costly food and services that are often beyond their means and are extremely straining to their resources for a long time to follow. This is prohibited in Islam. It reflects an imitation of Shaytan as Allah سبحانه وتعالى says:
❝Do not waste your wealth senselessly. Those who spend wastefully are the brothers of the devils; and the Devil is ever ungrateful to his Lord.❞
📖Surah Al-Isra 17:26-27.
🔹And Allah سبحانه وتعالى says:
❝Eat and drink, but do not be excessive; verily, He does not like the extravagant.❞
📖Surah Al-A'raf 7:31.
➡INVITING MANY PEOPLE:
🔹Within what is reasonable, the newlywed should try to bring to the walimlah as many people as is possible.
📜Allah's Messenger ﷺ said:
❝The most beloved food to Allah is that on which many hands gather.❞
📚Sahih ul- Jami' 171 & as-Sahihah no. 895
➡HONORING THE GUESTS
🔹The guest has a right upon his host: he should be well treated and honored. Honoring the guest is a sign of true belief.
📜Allah's Messenger ﷺ said:
❝He who believes in Allah and the Last Day should honor his guest; he who believes in Allah and the Last Day should be kind to his kin; and he who believes in Allah and the Last Day should either say a good thing or remain silent.❞
📚Recorded by al-Bukhari, Muslim.
✨Allah knows best✨
➡DEFINITION & RULING:
🔹The walimah or wedding feast is a meal offered by the husband to the friends and family. It is obligatory upon the husband.
📜Allah's Messenger ﷺ said:
❝Indeed, a wedding (or a bridegroom) must have a walimah..❞
📚Sahih ul-Jami' 2419.
🔹It is best to do walimah after the marriage is consummated, following the example of the Prophet ﷺ. But if that is not possible, then there is nothing wrong with doing it before the marriage is consummated, or when the marriage contract is done, or after that.
🔹It is better to say that the recommended time is flexible; it may be at any time from when the marriage contract is done until the end of the days of the wedding. That is because there is a report to support that, and because joy is greatest after consummation. But the custom nowadays to do it shortly before consummation.
🔹The walimah is the husband's obligation. However, it is permissible for other Muslims to help him in its cost or preparation.
🔹A newlywed should invite to the walimah his Muslim relatives, friends, and acquaintances.
🔹In inviting to a walimah, there should not be a distinction between the poor and rich.
📜Allah's Messenger ﷺ said:
❝The worst food is that of a walimah to which the rich are invited but the poor are not. And he who rejects the invitation (to a walimah) has surely disobeyed Allah and His Messenger.❞
📚Muslim, Narrated by Abu Hurayrah, Ibn 'Abbas, and Ibn 'Umar. see lrwa'ul-Ghal'il no. 1947 and as-Sahihah no. 1085.
➡AVOIDING EXTRAVAGANCE AND SHOW-OFF:
🔹Some people like to impress others about their wealth and status by holding extravagant banquets and receptions in expensive hotels, and by offering costly food and services that are often beyond their means and are extremely straining to their resources for a long time to follow. This is prohibited in Islam. It reflects an imitation of Shaytan as Allah سبحانه وتعالى says:
❝Do not waste your wealth senselessly. Those who spend wastefully are the brothers of the devils; and the Devil is ever ungrateful to his Lord.❞
📖Surah Al-Isra 17:26-27.
🔹And Allah سبحانه وتعالى says:
❝Eat and drink, but do not be excessive; verily, He does not like the extravagant.❞
📖Surah Al-A'raf 7:31.
➡INVITING MANY PEOPLE:
🔹Within what is reasonable, the newlywed should try to bring to the walimlah as many people as is possible.
📜Allah's Messenger ﷺ said:
❝The most beloved food to Allah is that on which many hands gather.❞
📚Sahih ul- Jami' 171 & as-Sahihah no. 895
➡HONORING THE GUESTS
🔹The guest has a right upon his host: he should be well treated and honored. Honoring the guest is a sign of true belief.
📜Allah's Messenger ﷺ said:
❝He who believes in Allah and the Last Day should honor his guest; he who believes in Allah and the Last Day should be kind to his kin; and he who believes in Allah and the Last Day should either say a good thing or remain silent.❞
📚Recorded by al-Bukhari, Muslim.
✨Allah knows best✨
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Umm Kulthum bint Abu Bakr used to say:
“I prayed to Allāh to bless me with a husband who would pour love on me in abundance and worship Allāh a lot, so Allāh blessed me with Talha ibn Ubaidullāh (one of those who was promised Paradise).”
The Salaf reported from her that she said:
“If he saw me, he would rejoice, when he heard my voice, he would smile, when I smiled and if I cried, he would cry.
He would not sleep until he was reassured that I was warm in my bed, and he would not leave a prayer without praying for me in it before himself.
If I became ill, he would share my pain as though the illness was in his body, and he would not be at ease until he made me sit next to him.
Whenever he ate, he would start with a morsel to my mouth and feed me with his hand.
I was his pride and honour in secret and in public.”
[سير أعلام النبلاء]
Note:
Never stop asking Allāh ﷻ for a righteous spouse.
May Allāh make us righteous as we wish our spouse to be righteous, and grant us istiqāmah, آمين.
“I prayed to Allāh to bless me with a husband who would pour love on me in abundance and worship Allāh a lot, so Allāh blessed me with Talha ibn Ubaidullāh (one of those who was promised Paradise).”
The Salaf reported from her that she said:
“If he saw me, he would rejoice, when he heard my voice, he would smile, when I smiled and if I cried, he would cry.
He would not sleep until he was reassured that I was warm in my bed, and he would not leave a prayer without praying for me in it before himself.
If I became ill, he would share my pain as though the illness was in his body, and he would not be at ease until he made me sit next to him.
Whenever he ate, he would start with a morsel to my mouth and feed me with his hand.
I was his pride and honour in secret and in public.”
[سير أعلام النبلاء]
Note:
Never stop asking Allāh ﷻ for a righteous spouse.
May Allāh make us righteous as we wish our spouse to be righteous, and grant us istiqāmah, آمين.
👍18💯15😢2🕊1
𝗪𝗵𝗲𝗻 𝗠𝗲𝗻 𝗦𝘁𝗼𝗽 𝗕𝗲𝗶𝗻𝗴 𝗠𝗲𝗻: 𝗔 𝗦𝗶𝗹𝗲𝗻𝘁 𝗖𝗼𝗹𝗹𝗮𝗽𝘀𝗲 𝗼𝗳 𝗕𝗮𝗹𝗮𝗻𝗰𝗲
There’s a deep fracture unfolding silently within the walls of our homes, our marriages, and our societies. A fracture born not from external enemies, but from a subtle abdication of responsibility.
When men stop being men in the real sense; when they abandon their roles as leaders, protectors, and anchors of strength, the burden does not disappear. It simply shifts. And all too often, it shifts onto the shoulders of women.
A woman, by her nature, is not created to fill a masculine void. But in the absence of strength, direction, and emotional stability from a man — whether he is a father, husband, or brother — she is forced to step into a role that is not hers to bear. Not because she inherently wants to dominate, but because someone must carry the weight.
This is how we find homes led by masculine women who are hardened not by desire, but by necessity. This is how daughters grow into iron-willed women after being raised by men who were physically present but spiritually absent, or whose presence and absence were, on a moral level, equal. This is how wives become commanders, not companions, when their husbands surrender leadership, shrink from responsibility, and retreat into comfort or cowardice.
Yet here is the divine truth, affirmed by experience:
𝘛𝘩𝘦 𝘮𝘰𝘮𝘦𝘯𝘵 𝘢 𝘸𝘰𝘮𝘢𝘯 𝘧𝘪𝘯𝘥𝘴 𝘳𝘦𝘢𝘭 𝘮𝘢𝘴𝘤𝘶𝘭𝘪𝘯𝘪𝘵𝘺 — 𝘨𝘳𝘰𝘶𝘯𝘥𝘦𝘥 𝘪𝘯 𝘮𝘦𝘳𝘤𝘺, 𝘤𝘰𝘶𝘳𝘢𝘨𝘦, 𝘪𝘯𝘵𝘦𝘨𝘳𝘪𝘵𝘺, 𝘢𝘯𝘥 𝘶𝘯𝘸𝘢𝘷𝘦𝘳𝘪𝘯𝘨 𝘳𝘦𝘴𝘱𝘰𝘯𝘴𝘪𝘣𝘪𝘭𝘪𝘵𝘺 — 𝘴𝘩𝘦 𝘴𝘰𝘧𝘵𝘦𝘯𝘴. 𝘚𝘩𝘦 𝘳𝘦𝘵𝘶𝘳𝘯𝘴. 𝘛𝘰 𝘩𝘦𝘳 𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘨𝘳𝘢𝘤𝘦. 𝘏𝘦𝘳 𝘯𝘶𝘳𝘵𝘶𝘳𝘪𝘯𝘨 𝘦𝘴𝘴𝘦𝘯𝘤𝘦. 𝘏𝘦𝘳 𝘧𝘦𝘮𝘪𝘯𝘪𝘯𝘦 𝘱𝘰𝘸𝘦𝘳.
Allah has designed the man and the woman as complementary, not competitive.
The Prophet صلى الله عليه وسلم was the pinnacle of masculinity - decisive, firm, just - yet he was gentle with his wives, emotionally intelligent, and never oppressive. Because true strength never needs to shout. And true masculinity doesn’t crush, it carries.
The Qur’an gives us the example of قوامون — “… the protectors and maintainers of women”. Not as tyrants, but as responsible, moral anchors. Where this role is forsaken, chaos enters. The feminine becomes masculine. And the natural divine balance — of رحمة (mercy), سكينة (tranquility), and مودة (affection) — is shattered.
So let this be a call, not of blame, but of awakening.
If you are a man — become one in the true sense.
Because when you step up, she doesn’t need to.
And when she doesn’t need to, she blossoms into the woman Allah created her to be. Not a replica of you, but a reflection of divine balance.
𝗟𝗲𝘁 𝘂𝘀 𝗿𝗲𝘀𝘁𝗼𝗿𝗲 𝘁𝗵𝗲 𝗳𝗶𝘁𝗿𝗮𝗵. 𝗟𝗲𝘁 𝗺𝗲𝗻 𝗿𝗶𝘀𝗲 — 𝗻𝗼𝘁 𝗷𝘂𝘀𝘁 𝗮𝘀 𝗺𝗮𝗹𝗲𝘀, 𝗯𝘂𝘁 𝗮𝘀 𝗺𝗲𝗻.
__________
Addendum: You may have noticed or perhaps heard whispered in jest that some women seem to “shut off” their minds when they are with their men. They may appear more relaxed, less directive, less sharp in debate or decision-making. To the untrained eye, this might be misread as weakness, ignorance, or even regression. But in truth, it is something far deeper. It is not an abnormality. It is not a flaw. It is a confirmation of safety. A signal of trust. A return to balance.
When a woman voluntarily steps down from the seat of constant calculation, vigilance, and control in your presence — it means she believes. She believes in your leadership. She trusts your judgment. She feels your strength — not just physical, but moral, emotional, and spiritual. And so, she lets go. Not because she cannot lead. Or she lacks intelligence or insight. But because she no longer has to lead.
She no longer feels the burden of having to be both the map and the compass. This surrender is not submission in the modern, twisted sense. It is not oppression. It is not hierarchy of worth.
There’s a deep fracture unfolding silently within the walls of our homes, our marriages, and our societies. A fracture born not from external enemies, but from a subtle abdication of responsibility.
When men stop being men in the real sense; when they abandon their roles as leaders, protectors, and anchors of strength, the burden does not disappear. It simply shifts. And all too often, it shifts onto the shoulders of women.
A woman, by her nature, is not created to fill a masculine void. But in the absence of strength, direction, and emotional stability from a man — whether he is a father, husband, or brother — she is forced to step into a role that is not hers to bear. Not because she inherently wants to dominate, but because someone must carry the weight.
This is how we find homes led by masculine women who are hardened not by desire, but by necessity. This is how daughters grow into iron-willed women after being raised by men who were physically present but spiritually absent, or whose presence and absence were, on a moral level, equal. This is how wives become commanders, not companions, when their husbands surrender leadership, shrink from responsibility, and retreat into comfort or cowardice.
Yet here is the divine truth, affirmed by experience:
𝘛𝘩𝘦 𝘮𝘰𝘮𝘦𝘯𝘵 𝘢 𝘸𝘰𝘮𝘢𝘯 𝘧𝘪𝘯𝘥𝘴 𝘳𝘦𝘢𝘭 𝘮𝘢𝘴𝘤𝘶𝘭𝘪𝘯𝘪𝘵𝘺 — 𝘨𝘳𝘰𝘶𝘯𝘥𝘦𝘥 𝘪𝘯 𝘮𝘦𝘳𝘤𝘺, 𝘤𝘰𝘶𝘳𝘢𝘨𝘦, 𝘪𝘯𝘵𝘦𝘨𝘳𝘪𝘵𝘺, 𝘢𝘯𝘥 𝘶𝘯𝘸𝘢𝘷𝘦𝘳𝘪𝘯𝘨 𝘳𝘦𝘴𝘱𝘰𝘯𝘴𝘪𝘣𝘪𝘭𝘪𝘵𝘺 — 𝘴𝘩𝘦 𝘴𝘰𝘧𝘵𝘦𝘯𝘴. 𝘚𝘩𝘦 𝘳𝘦𝘵𝘶𝘳𝘯𝘴. 𝘛𝘰 𝘩𝘦𝘳 𝘯𝘢𝘵𝘶𝘳𝘢𝘭 𝘨𝘳𝘢𝘤𝘦. 𝘏𝘦𝘳 𝘯𝘶𝘳𝘵𝘶𝘳𝘪𝘯𝘨 𝘦𝘴𝘴𝘦𝘯𝘤𝘦. 𝘏𝘦𝘳 𝘧𝘦𝘮𝘪𝘯𝘪𝘯𝘦 𝘱𝘰𝘸𝘦𝘳.
Allah has designed the man and the woman as complementary, not competitive.
The Prophet صلى الله عليه وسلم was the pinnacle of masculinity - decisive, firm, just - yet he was gentle with his wives, emotionally intelligent, and never oppressive. Because true strength never needs to shout. And true masculinity doesn’t crush, it carries.
The Qur’an gives us the example of قوامون — “… the protectors and maintainers of women”. Not as tyrants, but as responsible, moral anchors. Where this role is forsaken, chaos enters. The feminine becomes masculine. And the natural divine balance — of رحمة (mercy), سكينة (tranquility), and مودة (affection) — is shattered.
So let this be a call, not of blame, but of awakening.
If you are a man — become one in the true sense.
Because when you step up, she doesn’t need to.
And when she doesn’t need to, she blossoms into the woman Allah created her to be. Not a replica of you, but a reflection of divine balance.
𝗟𝗲𝘁 𝘂𝘀 𝗿𝗲𝘀𝘁𝗼𝗿𝗲 𝘁𝗵𝗲 𝗳𝗶𝘁𝗿𝗮𝗵. 𝗟𝗲𝘁 𝗺𝗲𝗻 𝗿𝗶𝘀𝗲 — 𝗻𝗼𝘁 𝗷𝘂𝘀𝘁 𝗮𝘀 𝗺𝗮𝗹𝗲𝘀, 𝗯𝘂𝘁 𝗮𝘀 𝗺𝗲𝗻.
__________
Addendum: You may have noticed or perhaps heard whispered in jest that some women seem to “shut off” their minds when they are with their men. They may appear more relaxed, less directive, less sharp in debate or decision-making. To the untrained eye, this might be misread as weakness, ignorance, or even regression. But in truth, it is something far deeper. It is not an abnormality. It is not a flaw. It is a confirmation of safety. A signal of trust. A return to balance.
When a woman voluntarily steps down from the seat of constant calculation, vigilance, and control in your presence — it means she believes. She believes in your leadership. She trusts your judgment. She feels your strength — not just physical, but moral, emotional, and spiritual. And so, she lets go. Not because she cannot lead. Or she lacks intelligence or insight. But because she no longer has to lead.
She no longer feels the burden of having to be both the map and the compass. This surrender is not submission in the modern, twisted sense. It is not oppression. It is not hierarchy of worth.
💯8👍2😢1🕊1
It is divine design at work — a woman returning to her natural state of femininity when true, grounded masculinity enters the room. It is the unspoken relief of not needing to be in charge anymore. Of finally exhaling. Of trusting the captain enough to enjoy the voyage.
In a world where women are often forced to stay on high alert — to calculate, to plan, to protect — this mental disarming is one of the most beautiful, invisible signs of a healthy masculine presence. So when she softens her logic and quiets her mind around you, do not mock it. Do not take it as inferiority. Take it as what it truly is:
A compliment to your manhood. A reflection of her confidence in you. And a silent, sacred trust — handed to you without words.
Guard it. Lead with it. And never misuse it. Because once broken, it may never return.
In a world where women are often forced to stay on high alert — to calculate, to plan, to protect — this mental disarming is one of the most beautiful, invisible signs of a healthy masculine presence. So when she softens her logic and quiets her mind around you, do not mock it. Do not take it as inferiority. Take it as what it truly is:
A compliment to your manhood. A reflection of her confidence in you. And a silent, sacred trust — handed to you without words.
Guard it. Lead with it. And never misuse it. Because once broken, it may never return.
💯9👍2
🚫 *Dating will never become halal just because you call it _taaruf_ with the excuse of wanting to marry.*
Be honest with yourself. If you’re not yet ready to accept the truth, then at least never declare as halal what Allah has made haram.📌
🖇️ _Soul Reminder_
🍃 *Don’t be the one who’s diligent in attending religious studies, never misses a prayer, wears hijab according to Shariah… but is still in a relationship.*
𝖠𝗅𝖺𝗁 𝖳𝖺'𝖺𝗅𝖺 𝖲𝖺𝗒𝗌:
_"𝖠𝗇𝖽 𝖽𝗈 𝗇𝗈𝗍 𝖺𝗉𝗋𝗈𝖺𝖼𝗁 𝗂𝗅𝗂𝖼𝗂𝗍 𝗌𝖾𝗑𝗎𝖺𝗅 𝗂𝗇𝗍𝖾𝗋𝖼𝗈𝗎𝗋𝗌𝖾. 𝖨𝗇𝖽𝖾𝖽, 𝗂𝗍 𝗂𝗌 𝖺𝗇 𝖺𝖻𝗈𝗆𝗂𝗇𝖺𝖻𝗅𝖾 𝖽𝖾𝖽 𝖺𝗇𝖽 𝖺𝗇 𝖾𝗏𝗂𝗅 𝗐𝖺𝗒."_
📗𝖰𝖲. 𝖠𝗅 𝖨𝗌𝗋𝖺': 𝟥𝟤
📚𝖠𝗌 𝖲𝖺'𝖽𝗂 𝗌𝗍𝖺𝗍𝖾𝖽: _"𝖳𝗁𝖾 𝗉𝗋𝗈𝗁𝗂𝖻𝗂𝗍𝗂𝗈𝗇 𝗈𝖿 𝖺𝗉𝗋𝗈𝖺𝖼𝗁𝗂𝗇𝗀 𝗂𝗅𝗂𝖼𝗂𝗍 𝗌𝖾𝗑 𝗂𝗌 𝗌𝗍𝗋𝗂𝖼𝗍𝖾𝗋 𝗍𝗁𝖺𝗇 𝗃𝗎𝗌𝗍 𝗍𝗁𝖾 𝗉𝗋𝗈𝗁𝗂𝖻𝗂𝗍𝗂𝗈𝗇 𝗈𝖿 𝖼𝗈𝗆𝗂𝗍𝗂𝗇𝗀 𝗂𝗍, 𝖻𝖾𝖼𝖺𝗎𝗌𝖾 𝗍𝗁𝖾 𝗉𝗋𝗈𝗁𝗂𝖻𝗂𝗍𝗂𝗈𝗇 𝗈𝖿 𝖺𝗉𝗋𝗈𝖺𝖼𝗁𝗂𝗇𝗀 𝗂𝗍 𝖺𝗅𝗌𝗈 𝗂𝗇𝖼𝗅𝗎𝖽𝖾𝗌 𝖾𝗏𝖾𝗋𝗒𝗍𝗁𝗂𝗇𝗀 𝗍𝗁𝖺𝗍 𝗈𝗉𝖾𝗇𝗌 𝗍𝗁𝖾 𝖽𝗈𝗋 𝖺𝗇𝖽 𝗅𝖾𝖺𝖽𝗌 𝗍𝗈 𝗂𝗍."_
Be honest with yourself. If you’re not yet ready to accept the truth, then at least never declare as halal what Allah has made haram.📌
🖇️ _Soul Reminder_
🍃 *Don’t be the one who’s diligent in attending religious studies, never misses a prayer, wears hijab according to Shariah… but is still in a relationship.*
𝖠𝗅𝖺𝗁 𝖳𝖺'𝖺𝗅𝖺 𝖲𝖺𝗒𝗌:
_"𝖠𝗇𝖽 𝖽𝗈 𝗇𝗈𝗍 𝖺𝗉𝗋𝗈𝖺𝖼𝗁 𝗂𝗅𝗂𝖼𝗂𝗍 𝗌𝖾𝗑𝗎𝖺𝗅 𝗂𝗇𝗍𝖾𝗋𝖼𝗈𝗎𝗋𝗌𝖾. 𝖨𝗇𝖽𝖾𝖽, 𝗂𝗍 𝗂𝗌 𝖺𝗇 𝖺𝖻𝗈𝗆𝗂𝗇𝖺𝖻𝗅𝖾 𝖽𝖾𝖽 𝖺𝗇𝖽 𝖺𝗇 𝖾𝗏𝗂𝗅 𝗐𝖺𝗒."_
📗𝖰𝖲. 𝖠𝗅 𝖨𝗌𝗋𝖺': 𝟥𝟤
📚𝖠𝗌 𝖲𝖺'𝖽𝗂 𝗌𝗍𝖺𝗍𝖾𝖽: _"𝖳𝗁𝖾 𝗉𝗋𝗈𝗁𝗂𝖻𝗂𝗍𝗂𝗈𝗇 𝗈𝖿 𝖺𝗉𝗋𝗈𝖺𝖼𝗁𝗂𝗇𝗀 𝗂𝗅𝗂𝖼𝗂𝗍 𝗌𝖾𝗑 𝗂𝗌 𝗌𝗍𝗋𝗂𝖼𝗍𝖾𝗋 𝗍𝗁𝖺𝗇 𝗃𝗎𝗌𝗍 𝗍𝗁𝖾 𝗉𝗋𝗈𝗁𝗂𝖻𝗂𝗍𝗂𝗈𝗇 𝗈𝖿 𝖼𝗈𝗆𝗂𝗍𝗂𝗇𝗀 𝗂𝗍, 𝖻𝖾𝖼𝖺𝗎𝗌𝖾 𝗍𝗁𝖾 𝗉𝗋𝗈𝗁𝗂𝖻𝗂𝗍𝗂𝗈𝗇 𝗈𝖿 𝖺𝗉𝗋𝗈𝖺𝖼𝗁𝗂𝗇𝗀 𝗂𝗍 𝖺𝗅𝗌𝗈 𝗂𝗇𝖼𝗅𝗎𝖽𝖾𝗌 𝖾𝗏𝖾𝗋𝗒𝗍𝗁𝗂𝗇𝗀 𝗍𝗁𝖺𝗍 𝗈𝗉𝖾𝗇𝗌 𝗍𝗁𝖾 𝖽𝗈𝗋 𝖺𝗇𝖽 𝗅𝖾𝖺𝖽𝗌 𝗍𝗈 𝗂𝗍."_
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