Rahyafte (The Guided Ones)
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๐น Qurโan 4:77 โ Obedience, Jihad & Mahdavi Hope
๐ The Noble Verse
ุฃู ููู ู ุชูุฑู ุฅูููู ุงูููุฐูููู ููููู ููููู ู ููููููุง ุฃูููุฏูููููู ู ูู ุฃููููู ููุง ุงูุตูููุงุฉู ูู ุขุชููุง ุงูุฒูููุงุฉู ููููู ููุง ููุชูุจู ุนูููููููู ู ุงููููุชูุงูู ุฅูุฐูุง ููุฑูููู ู ูููููู ู ููุฎูุดููููู ุงููููุงุณู ููุฎูุดูููุฉู ุงูููููู ุฃููู ุฃูุดูุฏูู ุฎูุดูููุฉู...
โHave you not seen those to whom it was said: โRestrain your hands, establish prayer, and give zakatโ? But when fighting was ordained for them, a group of them feared people as they fear Allah, or even more. They said, โOur Lord, why have You decreed fighting for us? If only You had postponed [it] for us for a short time!โ Say, โThe enjoyment of this world is little, and the Hereafter is better for whoever fears Allah, and you will not be wronged [even as much as] a thread [inside a date seed].โโ (Qurโan 4:77)
โ๏ธ Wilayah Narrations
โ Imam al-Baqir (a) ๐ฌ โBy Allah! What Imam Hasan (a) did (making peace with Muโawiya) was better than anything the sun shines upon. Allah in this verse commanded obedience to the Imam โ but some demanded war. Later, when it came time for Imam Husayn (a), jihad was made obligatory, yet some still said, โWhy now? If only it could wait until the coming of the Qaโim (aj).โโ ๐ Tafsir Ahl al-Bayt vol. 3 | Al-Kafi vol. 8 | Bihar al-Anwar vol. 44
โ Imam al-Sadiq (a) ๐ฌ โThis verse was revealed about Imam Hasan (a), who was commanded to refrain from war; but it was about Husayn (a) that fighting was decreed, and all were obliged to rise with him.โ ๐ Bihar vol. 44 | Al-โAyyashi
โ Imam al-Sadiq (a) ๐ฌ โThe โnear termโ (ajal qarib) in this verse refers to the coming of the Qaโim (aj) โ when his arrival brings certain victory and support.โ ๐ Bihar vol. 44 | Al-โAyyashi
๐ Wilayah Perspective
๐น This verse shows the core of true Shiโa obedience: accepting peace under Hasan ibn โAli (a) and uprising with Husayn ibn โAli (a).
๐น The Imamโs command defines when to act or refrain โ not personal desire for peace or war.
โจ Mahdavi Perspective
๐ธ Deep within the verse flows the believersโ hope for the ajal qarib โ the imminent appearance of the Qaโim (aj):
โซ๏ธ Some wished to delay sacrifice and struggle until the final uprising, knowing true deliverance lies at his side.
โซ๏ธ The stand of Imam Husayn (a) paved the path for the global rise of the Qaโim (aj).
โ Wilayah & Mahdavi Conclusion
โ๏ธ Obedience to the Imam, in any era, secures salvation and honor โ whether in Hasanโs peace, Husaynโs Ashura, or awaiting the Qaโim (aj).
โ๏ธ The near term (ajal qarib) is the Shiโaโs hopeful gaze toward the day the Master rises to establish divine justice.
#ObedienceToImam ๐ #HasanโsPeaceHusaynโsUprising โ๏ธ #AwaitingTheQaโim ๐ #QuranAndWilayah ๐ #FinalRelief โจ
โ @rahyafte_en
๐ The Noble Verse
ุฃู ููู ู ุชูุฑู ุฅูููู ุงูููุฐูููู ููููู ููููู ู ููููููุง ุฃูููุฏูููููู ู ูู ุฃููููู ููุง ุงูุตูููุงุฉู ูู ุขุชููุง ุงูุฒูููุงุฉู ููููู ููุง ููุชูุจู ุนูููููููู ู ุงููููุชูุงูู ุฅูุฐูุง ููุฑูููู ู ูููููู ู ููุฎูุดููููู ุงููููุงุณู ููุฎูุดูููุฉู ุงูููููู ุฃููู ุฃูุดูุฏูู ุฎูุดูููุฉู...
โHave you not seen those to whom it was said: โRestrain your hands, establish prayer, and give zakatโ? But when fighting was ordained for them, a group of them feared people as they fear Allah, or even more. They said, โOur Lord, why have You decreed fighting for us? If only You had postponed [it] for us for a short time!โ Say, โThe enjoyment of this world is little, and the Hereafter is better for whoever fears Allah, and you will not be wronged [even as much as] a thread [inside a date seed].โโ (Qurโan 4:77)
โ๏ธ Wilayah Narrations
โ Imam al-Baqir (a) ๐ฌ โBy Allah! What Imam Hasan (a) did (making peace with Muโawiya) was better than anything the sun shines upon. Allah in this verse commanded obedience to the Imam โ but some demanded war. Later, when it came time for Imam Husayn (a), jihad was made obligatory, yet some still said, โWhy now? If only it could wait until the coming of the Qaโim (aj).โโ ๐ Tafsir Ahl al-Bayt vol. 3 | Al-Kafi vol. 8 | Bihar al-Anwar vol. 44
โ Imam al-Sadiq (a) ๐ฌ โThis verse was revealed about Imam Hasan (a), who was commanded to refrain from war; but it was about Husayn (a) that fighting was decreed, and all were obliged to rise with him.โ ๐ Bihar vol. 44 | Al-โAyyashi
โ Imam al-Sadiq (a) ๐ฌ โThe โnear termโ (ajal qarib) in this verse refers to the coming of the Qaโim (aj) โ when his arrival brings certain victory and support.โ ๐ Bihar vol. 44 | Al-โAyyashi
๐ Wilayah Perspective
๐น This verse shows the core of true Shiโa obedience: accepting peace under Hasan ibn โAli (a) and uprising with Husayn ibn โAli (a).
๐น The Imamโs command defines when to act or refrain โ not personal desire for peace or war.
โจ Mahdavi Perspective
๐ธ Deep within the verse flows the believersโ hope for the ajal qarib โ the imminent appearance of the Qaโim (aj):
โซ๏ธ Some wished to delay sacrifice and struggle until the final uprising, knowing true deliverance lies at his side.
โซ๏ธ The stand of Imam Husayn (a) paved the path for the global rise of the Qaโim (aj).
โ Wilayah & Mahdavi Conclusion
โ๏ธ Obedience to the Imam, in any era, secures salvation and honor โ whether in Hasanโs peace, Husaynโs Ashura, or awaiting the Qaโim (aj).
โ๏ธ The near term (ajal qarib) is the Shiโaโs hopeful gaze toward the day the Master rises to establish divine justice.
#ObedienceToImam ๐ #HasanโsPeaceHusaynโsUprising โ๏ธ #AwaitingTheQaโim ๐ #QuranAndWilayah ๐ #FinalRelief โจ
โ @rahyafte_en