💠🌸💠

💠 Imam #Ali (as) would faint during his prayer
#Fatima_Zahra would pant during her prayer
Imam #Hasan and #Hussain`s limbs would tremble during prayer out of the fear of Allah.

💠🌸💠

🍃 but we yawn during our prayer.😔


🆔 @ImamRezaEn

🌐 @rahyafte_en

💠🍃

The painting of a talented painter, #Hasan_Rooh-ol-Amin, which recently #rumored to belong to an #Italian_artist.

💠🍃

His other paintings can be found here:
👇 👇 👇

🌐https://rahyafteha.ir/29321
💠 @rahyafte_en

⚠️The painting of a talented painter, #Hasan_Rouh_Al_Amin, which recently #rumored to belong to an #Italian_artist.

His other paintings can be found here:
👇 👇 👇

🌐https://rahyafteha.ir/29321

✅ And here's the real photo and report of the man who claimed to be the Italian artist, drawing the painting of Imam Hossein (PBUH) martyrdom. The report with related photos of this young American, #Lucas_Brank, who has converted to Islam and become a Shia, can be found here:

🌐 https://rahyafteha.ir/15163

💠 #Lucas_Brank, New Muslim from America:
After I became acquainted with Imam Hossein (PBUH) in my studies, I wasn't interested in other's understanding of Islam anymore. I had known Imam Hossein (PBUH) even before I got to know Imam Ali (PBUH).

🔷 @rahyafte_en

🌺💫🌺

🌹 #Mubāhala (Arabic: مُباهَلَة) means cursing and damning each other. Two people or two parties, who believe they are right, supplicate before God and ask Him to curse the liar so that everyone knows who is right. Thus, the #Prophet (s.a) suggested #Christians_of_Najran to do mubahala and they accepted; however, on the day they had agreed upon earlier, they #refused to do mubahala since they saw that the Prophet (s) came with #closest_members of his family, who were his daughter, #Fatima al-Zahra (a), his son-in-law, #Imam_Ali (a), his grandsons, #Hasan (a) and #Husayn (a), and thus Christians understood his #truthfulness. This way the #Prophet (s) became #victorious in this event.

🌺💫🌺

@ahlolbait14_pic
🌐 @rahyafte_en

🔹 Qur’an 4:77 — Obedience, Jihad & Mahdavi Hope

🌙 The Noble Verse

أَ لَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَ أَقِيمُوا الصَّلاةَ وَ آتُوا الزَّكاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً...
“Have you not seen those to whom it was said: ‘Restrain your hands, establish prayer, and give zakat’? But when fighting was ordained for them, a group of them feared people as they fear Allah, or even more. They said, ‘Our Lord, why have You decreed fighting for us? If only You had postponed [it] for us for a short time!’ Say, ‘The enjoyment of this world is little, and the Hereafter is better for whoever fears Allah, and you will not be wronged [even as much as] a thread [inside a date seed].’” (Qur’an 4:77)

✍️ Wilayah Narrations

✅ Imam al-Baqir (a) 💬 “By Allah! What Imam Hasan (a) did (making peace with Mu‘awiya) was better than anything the sun shines upon. Allah in this verse commanded obedience to the Imam — but some demanded war. Later, when it came time for Imam Husayn (a), jihad was made obligatory, yet some still said, ‘Why now? If only it could wait until the coming of the Qa’im (aj).’” 📚 Tafsir Ahl al-Bayt vol. 3 | Al-Kafi vol. 8 | Bihar al-Anwar vol. 44

✅ Imam al-Sadiq (a) 💬 “This verse was revealed about Imam Hasan (a), who was commanded to refrain from war; but it was about Husayn (a) that fighting was decreed, and all were obliged to rise with him.” 📚 Bihar vol. 44 | Al-‘Ayyashi

✅ Imam al-Sadiq (a) 💬 “The ‘near term’ (ajal qarib) in this verse refers to the coming of the Qa’im (aj) — when his arrival brings certain victory and support.” 📚 Bihar vol. 44 | Al-‘Ayyashi

🌟 Wilayah Perspective

🔹 This verse shows the core of true Shi‘a obedience: accepting peace under Hasan ibn ‘Ali (a) and uprising with Husayn ibn ‘Ali (a).
🔹 The Imam’s command defines when to act or refrain — not personal desire for peace or war.

✨ Mahdavi Perspective

🔸 Deep within the verse flows the believers’ hope for the ajal qarib — the imminent appearance of the Qa’im (aj):
▫️ Some wished to delay sacrifice and struggle until the final uprising, knowing true deliverance lies at his side.
▫️ The stand of Imam Husayn (a) paved the path for the global rise of the Qa’im (aj).

✅ Wilayah & Mahdavi Conclusion

✔️ Obedience to the Imam, in any era, secures salvation and honor — whether in Hasan’s peace, Husayn’s Ashura, or awaiting the Qa’im (aj).
✔️ The near term (ajal qarib) is the Shi‘a’s hopeful gaze toward the day the Master rises to establish divine justice.

#ObedienceToImam 🕊 #Hasan’sPeaceHusayn’sUprising ⚔️ #AwaitingTheQa’im 🌙 #QuranAndWilayah 📖 #FinalRelief ✨

✅ @rahyafte_en

✨ Series: Heavenly Brotherhood | Final Part ✨

📖 The Verse of Divine Companionship – Surah Al-Hijr, Verse 47

وَ نَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلٍّ إِخْوَانًا عَلَىٰ سُرُرٍ مُّتَقَابِلِينَ
"And We will remove whatever bitterness or rancor was in their hearts—(they will be like) brothers facing each other on thrones."
— Surah Al-Hijr (15:47)

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🕊️ Who Are Those “Brothers Upon Thrones”?

1. Ibn Abbas (RA) narrates:
This verse was revealed concerning:
Ali ibn Abi Talib (AS), Hamzah, Ja’far, Aqeel, Abu Dharr, Salman, Ammar, Miqdad, Hasan, and Husayn (peace be upon them all).
(Shawahid al-Tanzil, Vol. 1, p. 413)

They were the embodiments of brotherhood in faith—free from jealousy, united in love, facing one another in dignity, both in this world and the next.

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2. The Prophet’s (PBUH) Promise to Imam Ali (AS):
Once, Imam Ali (AS) asked the Prophet (PBUH): “O Messenger of Allah, who is more beloved to you—me or Fatimah (SA)?”

The Prophet (PBUH) replied:
“Fatimah is more beloved to me than you, but you are more precious to me than her.”

Then he gave a vision of the Hereafter:
“I see you at my Ḥawḍ (Pool of Kawthar), driving away certain people. And upon it are cups like the number of stars in the sky.”

Then he named the heavenly gathering:
“You, Hasan, Husayn, Fatimah, Aqeel, and Ja’far will be in Paradise as brothers upon thrones, facing each other.”

And he added:
“You will be with me, and your Shi’a will be in Paradise.”

Then the Prophet (PBUH) recited the verse again and explained:
“In such a way that none of them looks at the back of another.”
—Meaning: there will be no hierarchy of status in sight; only mutual love, honor, and direct connection.

(Bihar al-Anwar, Vol. 36, p. 72)

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💎 The Ultimate Vision:

This final part reveals who embodies this verse in its truest form:
The Ahl al-Bayt (AS) and their closest companions—those who lived and died in brotherhood, free from jealousy, filled with divine love.

And we, the Shi’a, are promised to join them—not as distant followers, but as brothers and sisters, sitting with them on thrones, heart to heart, gaze to gaze, in the eternal gardens of Paradise.

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🌺 Our Takeaway:

Let us strive to remove ghill (rancor) from our hearts today—to love sincerely, forgive readily, and unite under the banner of the Ahl al-Bayt (AS).
For our destination is not only Paradise—it is sitting with them, facing them, as honored brothers and sisters in the highest companionship.

May Allah make us among those described in this noble verse. 🤲

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✅ End of Series.

Related Post: https://t.me/rahyafte_en/31102

#Quran #SurahAlHijr #Ahlulbayt #ImamAli #FatimaZahra #Hasan #Husayn #Salman #AbuDharr #Paradise #Brotherhood #Shi'a #IslamicSeries #SpiritualJourney #HeavenlyPromise

✅ @rahyafte_en