Rahyafte (The Guided Ones)
🔷 Verse 93 — Surah An-Nisa | Wilayah and Mahdawi Insight 🌙 The Noble Verse “And whoever kills a believer intentionally — his recompense is Hell, wherein he will abide eternally; and Allah will be angry with him, curse him, and prepare for him a great punishment.”…
🔹 Verse 94 – Surah An-Nisa | Wilayah and Mahdavi Explanation
🌙 The Noble Verse
“O you who believe! When you go forth [to fight] in the cause of Allah, investigate; and do not say to one who offers you peace, ‘You are not a believer,’ seeking the goods of worldly life. For with Allah are many spoils. You [yourselves] were like that before; then Allah conferred His favor upon you, so investigate. Indeed, Allah is ever, with what you do, Acquainted.” (An-Nisa 4:94)
✍️ Wilayah Narration
✅ Ali ibn Ibrahim al-Qummi (r.a.) 💬 This verse was revealed when the Prophet (PBUH) sent Usama ibn Zayd after the conquest of Khaybar with an army to invite the Jews of Fadak to Islam. A man named Mirdas ibn Nuhayk Fadaki, seeing the army, took his family and wealth and fled to the mountains. Then he came forward and declared the Shahadah, but Usama killed him, claiming he only said it to save his life. The Messenger of Allah (PBUH) asked him, “Did you open his heart? Why didn’t you accept his word?” Usama swore never again to kill anyone who declared the Shahadah — and under this pretext, he later refused to support Amir al-Mu’minin (A) in battle. 📚 Tafsir Ahl al-Bayt v.3 | Bihar al-Anwar | al-Qummi
✅ Imam al-Sadiq (A) 💬 The Imam said: This verse teaches that if someone declares Islam or greets you with Salam (a sign of faith), you must not say, ‘You are not a believer.’ 📚 Tafsir Ahl al-Bayt v.3 | al-Burhan
🌟 Wilayah Insight
🔹 This verse sets an important behavioral standard in the culture of Wilayah: The criterion for judging is outward declaration of faith, unless there is clear evidence of open hypocrisy. 🔹 Usama’s story is a historical example of how pretexts were used to shirk supporting the rightful Imam. Under cover of a prior vow, he abandoned the duty of obedience to Ali (A). 🔹 In the school of Ahl al-Bayt, the right of Wilayah and obedience to the infallible Imam overrides any excuse or worldly gain.
✨ Mahdavi Insight
🔸 In the time of Ghaybah (Occultation), the same principle remains: recognizing the true “bearer of peace” from false claimants demands insight and vigilance. 🔸 Many today speak of Islam and peace, yet in truth seek worldly spoils and stand in line with the enemies of the Imam al-Mahdi (AJ). 🔸 The loyal companions of the Mahdi (AJ) live by “fatabayyanu” — they investigate, discern, and never naively accept deceptive slogans.
✅ Wilayah and Mahdavi Conclusion
✔️ Obedience to the Wali of Allah and careful discernment between friend and foe are conditions for safeguarding true faith.
✔️ Gullible trust in mere slogans without investigation opens the door to hypocrisy within the ranks of believers.
✔️ This verse warns that the test of true faith and Wilayah remains in every age: slogans and greetings do not suffice — vigilance, inquiry, and loyalty to Wilayah are always essential.
#Fatabayyanu 🔍 #WilayahVigilance 👁 #SoldiersOfMahdi ⚔️ #ObeyTheImam 🕊️ #OnThePathOfTruth 🚩
✅ @rahyafte_en
🌙 The Noble Verse
“O you who believe! When you go forth [to fight] in the cause of Allah, investigate; and do not say to one who offers you peace, ‘You are not a believer,’ seeking the goods of worldly life. For with Allah are many spoils. You [yourselves] were like that before; then Allah conferred His favor upon you, so investigate. Indeed, Allah is ever, with what you do, Acquainted.” (An-Nisa 4:94)
✍️ Wilayah Narration
✅ Ali ibn Ibrahim al-Qummi (r.a.) 💬 This verse was revealed when the Prophet (PBUH) sent Usama ibn Zayd after the conquest of Khaybar with an army to invite the Jews of Fadak to Islam. A man named Mirdas ibn Nuhayk Fadaki, seeing the army, took his family and wealth and fled to the mountains. Then he came forward and declared the Shahadah, but Usama killed him, claiming he only said it to save his life. The Messenger of Allah (PBUH) asked him, “Did you open his heart? Why didn’t you accept his word?” Usama swore never again to kill anyone who declared the Shahadah — and under this pretext, he later refused to support Amir al-Mu’minin (A) in battle. 📚 Tafsir Ahl al-Bayt v.3 | Bihar al-Anwar | al-Qummi
✅ Imam al-Sadiq (A) 💬 The Imam said: This verse teaches that if someone declares Islam or greets you with Salam (a sign of faith), you must not say, ‘You are not a believer.’ 📚 Tafsir Ahl al-Bayt v.3 | al-Burhan
🌟 Wilayah Insight
🔹 This verse sets an important behavioral standard in the culture of Wilayah: The criterion for judging is outward declaration of faith, unless there is clear evidence of open hypocrisy. 🔹 Usama’s story is a historical example of how pretexts were used to shirk supporting the rightful Imam. Under cover of a prior vow, he abandoned the duty of obedience to Ali (A). 🔹 In the school of Ahl al-Bayt, the right of Wilayah and obedience to the infallible Imam overrides any excuse or worldly gain.
✨ Mahdavi Insight
🔸 In the time of Ghaybah (Occultation), the same principle remains: recognizing the true “bearer of peace” from false claimants demands insight and vigilance. 🔸 Many today speak of Islam and peace, yet in truth seek worldly spoils and stand in line with the enemies of the Imam al-Mahdi (AJ). 🔸 The loyal companions of the Mahdi (AJ) live by “fatabayyanu” — they investigate, discern, and never naively accept deceptive slogans.
✅ Wilayah and Mahdavi Conclusion
✔️ Obedience to the Wali of Allah and careful discernment between friend and foe are conditions for safeguarding true faith.
✔️ Gullible trust in mere slogans without investigation opens the door to hypocrisy within the ranks of believers.
✔️ This verse warns that the test of true faith and Wilayah remains in every age: slogans and greetings do not suffice — vigilance, inquiry, and loyalty to Wilayah are always essential.
#Fatabayyanu 🔍 #WilayahVigilance 👁 #SoldiersOfMahdi ⚔️ #ObeyTheImam 🕊️ #OnThePathOfTruth 🚩
✅ @rahyafte_en