🚨 Modern Purim in the Nuremberg Trials 🚨
📝 Based on Louis Marschalko’s The World Conquerors (Part V)

https://jscenter.ir/jewish-methods/jews-and-politics/18532

💡 The fifth part of Marschalko’s groundbreaking book exposes one of the darkest traditions of World Jewry: the festival of Purim.

While Purim is celebrated annually as a joyful holiday in Jewish communities worldwide, Marschalko uncovers its chilling roots: a massacre of 75,000 Persians orchestrated by Esther and Mordechai during the reign of Xerxes (Ahasuerus).

📖 In the Book of Esther, this genocide is narrated as a “victory” for the Jewish people. For over 2,500 years, Jews have preserved this tradition, celebrating the execution of innocents with wine, feasts, and revelry.

🔴 Purim as a Model for Modern Genocides

Marschalko argues that the spirit of Purim resurfaced in 1946, just one year after WWII, during the Nuremberg Trials.

Like Haman and his sons, who were executed through Esther’s schemes, German leaders—military men, doctors, intellectuals, and politicians—were condemned and executed in what Marschalko calls a “show trial”.

He writes that:
➡️ The Nuremberg executions were a modern Purim, a judicially cloaked act of vengeance.
➡️ Judges, witnesses, and staff were overwhelmingly Jewish, often concealing their identity.
➡️ Evidence was fabricated, testimonies coerced under torture, and cinematic tricks (e.g., Death Mills, 1945) were used to manipulate public opinion.

📌 Key Insights from Marschalko

1. Purim = Holocaust of Persians 👥

75,000 Persians were slaughtered in an ancient genocide.

Esther & Mordechai manipulated the Persian king through deception.

2. Political Lessons of Esther 🏛️

Mordechai established a model: infiltrating royal courts through marriage and influence, a tactic that echoes in modern political history.

3. Nuremberg as Purim 2.0 ⚖️

Just as Haman was falsely accused, German leaders were vilified.

The trials became a spectacle of vengeance, not justice.

Torture, fabricated evidence, and staged propaganda films reinforced the narrative.

4. A Festival of Hatred vs. a Festival of Love ✝️✡️

Purim, Marschalko says, is the “Feast of Hatred and Revenge.”

By contrast, Christianity’s greatest celebration, Christmas, commemorates the birth of Love and Mercy: Jesus Christ (AS).

📚 References & Notes

Louis Marschalko, The World Conquerors, Ch. 10 “The New Purim and Nuremberg.”

Shlomo Sand, The Invention of the Jewish People.

Eyewitness accounts of torture at Nuremberg (e.g., Julius Streicher, Oswald Pohl).

Critical testimony: Judge Charles F. Wennerstrum (Chicago Tribune, 1948).

🔥 Marschalko’s warning is clear: whenever World Jewry gains dominance, they repeat the same ancient pattern—celebrating victory not with peace, but with mass executions and fabricated trials.

✡️ Purim = Hatred and Blood
✝️ Christmas = Love and Redemption

📢 Stay awake. History repeats itself.
#Purim #Nuremberg #JewishPower #WorldPolitics #HiddenHistory

✅ @rahyafte_en

📜 The Modern Purim: From Ancient Persia to the Nuremberg Trials

Source: jscenter.ir/jewish-methods/jews-and-politics/18532
#Purim #Nuremberg #LouisMarschalko #TheWorldConquerors

In the fifth part of “The World Conquerors”, Hungarian author Louis Marschalko exposes what he describes as the modern reincarnation of the Purim festival — the Nuremberg Trials of 1946.

Purim, the most celebrated Jewish festival, commemorates the alleged deliverance of the Jews from Haman, the Persian minister of King Ahasuerus (Xerxes I), as recorded in the Book of Esther. Yet, according to Marschalko, the essence of Purim is not liberation but revenge and bloodshed, recalling what he calls the “Holocaust of 75,000 Persians” engineered by Esther and Mordechai.

🕎 From Persia to Europe
Marschalko argues that the same spirit of vengeance reappeared two and a half millennia later — in Nuremberg, 1946, when Jewish influence allegedly shaped the post-war tribunals. He calls the Nuremberg executions the “New Purim”, symbolizing the triumph of what he terms “the World Jewish Government” over its ideological enemies.

⚖️ The Nuremberg “Spectacle”
In his view, the trials were a theatrical display of power rather than impartial justice. He claims that:

• The prosecution, witnesses, and investigators were overwhelmingly Jewish;

• Prisoners faced brutal torture and forced confessions;

• Fake evidence and cinematic propaganda — such as the film Death Mills — were used to manipulate global opinion;

• Executions of German officers mirrored the biblical hanging of Haman and his sons.

Marschalko quotes the American judge Charles F. Wennerstrum, who resigned in protest, stating that the Nuremberg proceedings were “dominated by those seeking vengeance rather than justice.”

🕊️ Between Cross and Sword
Contrasting Purim’s “festival of hatred and revenge” with Christianity’s “feast of love and mercy” — Christmas — Marschalko sees an eternal struggle between two spiritual worldviews:

“Wherever the Children of Mordechai rise to power,” he writes, “they celebrate victory not with peace, but with the gallows.”

📚 Conclusion
For Marschalko, the Nuremberg Purim marked not the end of war crimes, but the beginning of a new world order — one cloaked in the language of democracy, yet driven by ancient vengeance.

✅ @rahyafte_en