โญ Leader of the Revolution: We are the subjects of the mission of the honorable Prophet of Islam. The revered Imam emphasized the Prophet's mission, calling on the people to strive, and the people responded.
๐น๏ธ The Leader of the Revolution, in a meeting with the officials of the system and ambassadors of Islamic countries on the occasion of Eid al-Mab'ath today, expressed:
โ๏ธ The Prophet is inviting us today. All of us. But if the invitee does not respond, nothing happens. What happened in our revolution was that the invitees responded. The honorable Imam articulated the words of the Prophet, demanded effort from the people, and the people responded. This great movement took place; this significant task was accomplished.
โ๏ธ The Prophet is inviting us now. We are the ones who should respond. On the day of Eid al-Mab'ath, the anniversary of the mission, we must pay attention to the fact that we are also the addressed ones of the mission of the Prophet of Islam. If we do not act, we become like those who carried the Torah but did not uphold it. 1402/11/19
๐ @rahyafte_en
#LeaderoftheRevolution #ProphetMission #Imam #EidalMabath #Responsibility #IslamicRevolution #Strive #GreatMovement #MissionAccomplished
๐น๏ธ The Leader of the Revolution, in a meeting with the officials of the system and ambassadors of Islamic countries on the occasion of Eid al-Mab'ath today, expressed:
โ๏ธ The Prophet is inviting us today. All of us. But if the invitee does not respond, nothing happens. What happened in our revolution was that the invitees responded. The honorable Imam articulated the words of the Prophet, demanded effort from the people, and the people responded. This great movement took place; this significant task was accomplished.
โ๏ธ The Prophet is inviting us now. We are the ones who should respond. On the day of Eid al-Mab'ath, the anniversary of the mission, we must pay attention to the fact that we are also the addressed ones of the mission of the Prophet of Islam. If we do not act, we become like those who carried the Torah but did not uphold it. 1402/11/19
๐ @rahyafte_en
#LeaderoftheRevolution #ProphetMission #Imam #EidalMabath #Responsibility #IslamicRevolution #Strive #GreatMovement #MissionAccomplished
โ
Fulfilling the Rights of Others (Important)
If we have neglected someone's rights, either by forgetting about them entirely or by failing to recognize when we've wronged them, how can we ensure that we fulfill these rights and avoid falling into the valley of neglecting people's rights? #Responsibility #Justice
God never forgets, that's true. #DivineJustice
In the knowledge of God, everything is recorded and accounted for, indeed. So, let's open an account for these obligations. #DivineAccounting
How? By performing righteous deeds occasionally and dedicating them to God. "O God, accept this on behalf of those whom I owe rights to, even if I am unaware of them." Whether forgotten or unrecognized by us, it is documented in divine knowledge, and we are indebted to them. For instance:
๐น Recite a page of the Quran.
๐น Send greetings to Imam Hussein (peace be upon him).
๐น Perform two units of recommended prayers and dedicate them to the infallibles.
๐น Feed a poor person.
๐น Give charity to the needy.
๐น Send blessings upon the Prophet.
๐น Walk a few steps in the Arbaeen pilgrimage on behalf of them.
๐น Visit the shrine of Imam Reza and read a Ziyarat on their behalf.
๐น Share the will of a martyr.
๐น Visit the graves of the deceased.
๐น Smile at parents and gift its reward to them, and so on...
There are thousands of other deeds that earn rewards. It's narrated: "Every act of kindness is charity." Hence, any virtuous deed that qualifies as charity can be bestowed upon others.
Of course, we cannot delegate our obligatory acts to others, for example, obligatory prayers. But recommended acts can be dedicated to those whom we owe rights to, especially those we are unaware of or cannot directly reach.
So, let's open this ongoing account and recharge it occasionally. It's better if it's done daily. For instance, commit to doing one deed daily for this account.
Let's choose a simple and manageable task starting today and deposit it into this account, on behalf of all those who have rights upon us, especially those we don't know or have access to. For example:
๐น Recite 14 blessings upon the Prophet and 3 times "Peace be upon you, O Aba Abdullah," with hands on the chest facing the Qibla, on behalf of all those who have rights upon us, yet we are unaware of or have forgotten.
๐น I hope each gift we give to others wraps our spirits in peace in the grave, in the hereafter, and in the delights of infinite blessings in paradise.
Inshallah (God willing), with this action, a fragment of the rights that we are accountable for will be fulfilled.
๐ @rahyafte_en
If we have neglected someone's rights, either by forgetting about them entirely or by failing to recognize when we've wronged them, how can we ensure that we fulfill these rights and avoid falling into the valley of neglecting people's rights? #Responsibility #Justice
God never forgets, that's true. #DivineJustice
In the knowledge of God, everything is recorded and accounted for, indeed. So, let's open an account for these obligations. #DivineAccounting
How? By performing righteous deeds occasionally and dedicating them to God. "O God, accept this on behalf of those whom I owe rights to, even if I am unaware of them." Whether forgotten or unrecognized by us, it is documented in divine knowledge, and we are indebted to them. For instance:
๐น Recite a page of the Quran.
๐น Send greetings to Imam Hussein (peace be upon him).
๐น Perform two units of recommended prayers and dedicate them to the infallibles.
๐น Feed a poor person.
๐น Give charity to the needy.
๐น Send blessings upon the Prophet.
๐น Walk a few steps in the Arbaeen pilgrimage on behalf of them.
๐น Visit the shrine of Imam Reza and read a Ziyarat on their behalf.
๐น Share the will of a martyr.
๐น Visit the graves of the deceased.
๐น Smile at parents and gift its reward to them, and so on...
There are thousands of other deeds that earn rewards. It's narrated: "Every act of kindness is charity." Hence, any virtuous deed that qualifies as charity can be bestowed upon others.
Of course, we cannot delegate our obligatory acts to others, for example, obligatory prayers. But recommended acts can be dedicated to those whom we owe rights to, especially those we are unaware of or cannot directly reach.
So, let's open this ongoing account and recharge it occasionally. It's better if it's done daily. For instance, commit to doing one deed daily for this account.
Let's choose a simple and manageable task starting today and deposit it into this account, on behalf of all those who have rights upon us, especially those we don't know or have access to. For example:
๐น Recite 14 blessings upon the Prophet and 3 times "Peace be upon you, O Aba Abdullah," with hands on the chest facing the Qibla, on behalf of all those who have rights upon us, yet we are unaware of or have forgotten.
๐น I hope each gift we give to others wraps our spirits in peace in the grave, in the hereafter, and in the delights of infinite blessings in paradise.
Inshallah (God willing), with this action, a fragment of the rights that we are accountable for will be fulfilled.
๐ @rahyafte_en
In response to the question on the tombstone of Martyr Reza Naderi, what do we have to say?
The tombstone of Martyr Reza Naderi, one of the esteemed martyrs from Shahrud:
"O brother, where are you going? Pause for a moment... Will a little cry and a Fatihah on my grave and the graves of others make you forget the responsibility we have placed upon your shoulders with our departure? We will watch, observing what you will do with this heavy responsibility..."
(Excerpt from the martyrโs will)
๐บ Join the spiritual channel #Suluk_Shia๐
https://eitaa.com/joinchat/3222994976C75d06fe7ee
๐ @rahyafte_en #Martyrs #Responsibility #Legacy #Faith #MartyrRezaNaderi #Suluk #Shia #IslamicJourney
The tombstone of Martyr Reza Naderi, one of the esteemed martyrs from Shahrud:
"O brother, where are you going? Pause for a moment... Will a little cry and a Fatihah on my grave and the graves of others make you forget the responsibility we have placed upon your shoulders with our departure? We will watch, observing what you will do with this heavy responsibility..."
(Excerpt from the martyrโs will)
๐บ Join the spiritual channel #Suluk_Shia๐
https://eitaa.com/joinchat/3222994976C75d06fe7ee
๐ @rahyafte_en #Martyrs #Responsibility #Legacy #Faith #MartyrRezaNaderi #Suluk #Shia #IslamicJourney
๐ธ Was It the Peopleโs Faultโor the Fault of Pharaohโs Government? ๐ธ
๐น Ayatollah Haeri Shirazi ๐น
Consider this verse:
Pharaoh belittled and humiliated his own people, and as a result, they obeyed him and submitted to him. Indeed, Pharaohโs people were a rebellious and disobedient people.
What is remarkable is that God directs the blame and the sharp edge of criticism toward those who obeyed and followed, rather than toward Pharaoh himself.
God could have said: โPharaoh was rebellious, tyrannical, or power-hungry.โ But instead, He says:
๐น The roots of obedience to a tyrant are thus traced to the lack of commitment among the people who follow and submit to him.
This is an important point: when it comes to the fate of regimes and governments, the people are presented as the fundamental factorโnot the rulers.
The message is that a corrupt ruler rises to power because of corruption within the people, rather than the people becoming corrupt merely because a tyrant has gained power.
In other words:
๐ธ This is a precise and thought-provoking analysis. The foundation is not placed in the leader; the foundation is placed in the people.
And the defining quality attributed to the people is not that they are intelligent, clever, or perceptive. Rather, it is their relationship with trust, commitment, loyalty, and keeping their promises.
If a society consists of people who do not honor their commitments, who are not faithful to their word, and who do not stand by what they profess, then such a society creates the conditions for tyrannical and unjust individuals to rise to power.
๐ป Therefore, if you want a nation to reform itself, or if you want those in power to be removed, the first thing you must do is strengthen the roots of commitment and responsible character among the people.
For opposite fฤsiqโthe one who abandons moral commitmentโstand the committed, faithful, and trustworthy person.
โจ If a society is to change, its people must first be cultivated in commitment, loyalty, and trustworthiness.
#People #Responsibility #Commitment #Trustworthiness #SocialReform #Pharaoh #Quran #HaeriShirazi
๐ Source:
https://t.me/haerishirazi/5719
๐ @rahyafte_en
๐น Ayatollah Haeri Shirazi ๐น
Consider this verse:
ููุงุณูุชูุฎูููู ููููู ููู ููุฃูุทูุงุนูููู ุฅููููููู ู ููุงูููุง ููููู ูุง ููุงุณูููููู
โSo Pharaoh made his people submissive, and they obeyed him. Indeed, they were a rebellious people.โ
โ Qurโan 43:54
Pharaoh belittled and humiliated his own people, and as a result, they obeyed him and submitted to him. Indeed, Pharaohโs people were a rebellious and disobedient people.
What is remarkable is that God directs the blame and the sharp edge of criticism toward those who obeyed and followed, rather than toward Pharaoh himself.
God could have said: โPharaoh was rebellious, tyrannical, or power-hungry.โ But instead, He says:
โIndeed, they were a rebellious people.โ
๐น The roots of obedience to a tyrant are thus traced to the lack of commitment among the people who follow and submit to him.
This is an important point: when it comes to the fate of regimes and governments, the people are presented as the fundamental factorโnot the rulers.
The message is that a corrupt ruler rises to power because of corruption within the people, rather than the people becoming corrupt merely because a tyrant has gained power.
In other words:
It was the people themselves who were corrupt and disobedient, and that was what enabled someone like Pharaoh to rise to power.
๐ธ This is a precise and thought-provoking analysis. The foundation is not placed in the leader; the foundation is placed in the people.
And the defining quality attributed to the people is not that they are intelligent, clever, or perceptive. Rather, it is their relationship with trust, commitment, loyalty, and keeping their promises.
If a society consists of people who do not honor their commitments, who are not faithful to their word, and who do not stand by what they profess, then such a society creates the conditions for tyrannical and unjust individuals to rise to power.
๐ป Therefore, if you want a nation to reform itself, or if you want those in power to be removed, the first thing you must do is strengthen the roots of commitment and responsible character among the people.
For opposite fฤsiqโthe one who abandons moral commitmentโstand the committed, faithful, and trustworthy person.
โจ If a society is to change, its people must first be cultivated in commitment, loyalty, and trustworthiness.
#People #Responsibility #Commitment #Trustworthiness #SocialReform #Pharaoh #Quran #HaeriShirazi
๐ Source:
https://t.me/haerishirazi/5719
๐ @rahyafte_en