Rahyafte (The Guided Ones)
๐น Qurโan 4:53 โ The Just Dominion: A Wilayah and Mahdavi Perspective ๐ The Noble Verse ุฃูู
ู ููููู
ู ููุตูุจู ู
ููู ุงููู
ููููู ููุฅูุฐุงู ูุง ููุคูุชูููู ุงููููุงุณู ููููุฑุงู โHave they a share in the dominion? Then in that case they would not give people [even] a speckโฆ
๐น Qurโan 4:54 โ The Envied Blessing: A Wilayah and Mahdavi Perspective
๐ The Noble Verse
ุฃูู ู ููุญูุณูุฏูููู ุงููููุงุณู ุนููู ู ุง ุขุชุงููู ู ุงููููโ ู ููู ููุถููููู ููููุฏู ุขุชููููุง ุขูู ุฅูุจูุฑุงููู ู ุงููููุชุงุจู ูู ุงููุญูููู ูุฉู ูู ุขุชููููุงููู ู ู ููููุงู ุนูุธูู ุงู
โOr do they envy the people for what Allah has given them of His bounty? But We had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom.โ (Qurโan 4:54)
โ๏ธ Narrations on Wilayah
1๏ธโฃ Imam al-Sadiq (a.s.) ๐ฌ
โThe people envied in this verse are We โ the Ahl al-Bayt.โ ๐ Bihar al-Anwar, vol. 23, p. 299
2๏ธโฃ Imam al-Baqir (a.s.) ๐ฌ
โWe, the Ahl al-Bayt, were envied because of the rank of Imamate which Allah granted us but did not grant others.โ ๐ Al-Kafi, vol. 1, p. 205
3๏ธโฃ Ibn โAbbas (r.a.) ๐ฌ
โAn-Nas in this verse means the Prophet (s.a.w.), โAli (a.s.), and the Ahl al-Bayt (a.s.).โ ๐ Bihar al-Anwar, vol. 35, p. 425
4๏ธโฃ Imam โAli (a.s.) ๐ฌ
โWe are the family of Abraham who were envied, just as our fathers were envied before us.โ ๐ Al-Gharat, vol. 1, p. 115
5๏ธโฃ Imam al-Rida (a.s.) ๐ฌ
โAllah, through this verse, has proven the superiority of the Prophetโs Household (a.s.) โ whose obedience is as obligatory as obedience to the Book and wisdom.โ ๐ Bihar al-Anwar, vol. 25, p. 220
6๏ธโฃ The Prophet (s.a.w.) ๐ฌ
โEnemies of Allahโs blessings are those who envy the people for what Allah has granted them of His bounty.โ ๐ Bihar al-Anwar, vol. 70, p. 256
๐ Wilayah Perspective
๐น According to the Ahl al-Baytโs teachings, an-Nas here refers specifically to them โ the true bearers of the Book, wisdom, and the rightful divine governance.
๐น This verse unveils a deep historical reality: the envy of Quraysh, the Umayyads, the Abbasids, and every deviating faction all stems from jealousy over this God-given Wilayah.
๐น The divine bounty (fadhl) is Prophethood and Imamate โ a trust given to Muhammad (s.a.w.) and his pure Household, which many opponents could never accept.
โจ Mahdavi Perspective
๐ธ This envy of divine favor and Wilayah still lives on โ the false powers of every age dread the fulfillment of this mulk โazim (great kingdom).
๐ธ In the End Times, through the Reappearance of Imam al-Mahdi (a.j.), this divine favor and great dominion will be fully realized, and the envious will be defeated.
๐ธ He is the inheritor of the Book, wisdom, and the mighty dominion โ the legacy of Abraham, Muhammad, โAli, and all the Imams.
๐ธ Under his just rule, the ancient roots of envy and oppression will be forever uprooted.
โ Wilayah and Mahdavi Conclusion
โ๏ธ This verse is a vivid portrait of Imamate through history: โซ๏ธ All hostility traces back to envy; โซ๏ธ The Ahl al-Baytโs divine bounty was always denied by enemies; โซ๏ธ True Wilayah will reach its perfection through the Mahdi (a.j.); โซ๏ธ The promised great kingdom will be established on earth.
#TrueImamate โ #HistoricEnvy โก๏ธ #DivineFavor ๐ #DawnOfTruth ๐ฐ #HeirOfTheBook ๐ #FamilyOfAbraham ๐ฟ #MahdaviJustice โ๏ธ
โ @rahyafte_en
๐ The Noble Verse
ุฃูู ู ููุญูุณูุฏูููู ุงููููุงุณู ุนููู ู ุง ุขุชุงููู ู ุงููููโ ู ููู ููุถููููู ููููุฏู ุขุชููููุง ุขูู ุฅูุจูุฑุงููู ู ุงููููุชุงุจู ูู ุงููุญูููู ูุฉู ูู ุขุชููููุงููู ู ู ููููุงู ุนูุธูู ุงู
โOr do they envy the people for what Allah has given them of His bounty? But We had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom.โ (Qurโan 4:54)
โ๏ธ Narrations on Wilayah
1๏ธโฃ Imam al-Sadiq (a.s.) ๐ฌ
โThe people envied in this verse are We โ the Ahl al-Bayt.โ ๐ Bihar al-Anwar, vol. 23, p. 299
2๏ธโฃ Imam al-Baqir (a.s.) ๐ฌ
โWe, the Ahl al-Bayt, were envied because of the rank of Imamate which Allah granted us but did not grant others.โ ๐ Al-Kafi, vol. 1, p. 205
3๏ธโฃ Ibn โAbbas (r.a.) ๐ฌ
โAn-Nas in this verse means the Prophet (s.a.w.), โAli (a.s.), and the Ahl al-Bayt (a.s.).โ ๐ Bihar al-Anwar, vol. 35, p. 425
4๏ธโฃ Imam โAli (a.s.) ๐ฌ
โWe are the family of Abraham who were envied, just as our fathers were envied before us.โ ๐ Al-Gharat, vol. 1, p. 115
5๏ธโฃ Imam al-Rida (a.s.) ๐ฌ
โAllah, through this verse, has proven the superiority of the Prophetโs Household (a.s.) โ whose obedience is as obligatory as obedience to the Book and wisdom.โ ๐ Bihar al-Anwar, vol. 25, p. 220
6๏ธโฃ The Prophet (s.a.w.) ๐ฌ
โEnemies of Allahโs blessings are those who envy the people for what Allah has granted them of His bounty.โ ๐ Bihar al-Anwar, vol. 70, p. 256
๐ Wilayah Perspective
๐น According to the Ahl al-Baytโs teachings, an-Nas here refers specifically to them โ the true bearers of the Book, wisdom, and the rightful divine governance.
๐น This verse unveils a deep historical reality: the envy of Quraysh, the Umayyads, the Abbasids, and every deviating faction all stems from jealousy over this God-given Wilayah.
๐น The divine bounty (fadhl) is Prophethood and Imamate โ a trust given to Muhammad (s.a.w.) and his pure Household, which many opponents could never accept.
โจ Mahdavi Perspective
๐ธ This envy of divine favor and Wilayah still lives on โ the false powers of every age dread the fulfillment of this mulk โazim (great kingdom).
๐ธ In the End Times, through the Reappearance of Imam al-Mahdi (a.j.), this divine favor and great dominion will be fully realized, and the envious will be defeated.
๐ธ He is the inheritor of the Book, wisdom, and the mighty dominion โ the legacy of Abraham, Muhammad, โAli, and all the Imams.
๐ธ Under his just rule, the ancient roots of envy and oppression will be forever uprooted.
โ Wilayah and Mahdavi Conclusion
โ๏ธ This verse is a vivid portrait of Imamate through history: โซ๏ธ All hostility traces back to envy; โซ๏ธ The Ahl al-Baytโs divine bounty was always denied by enemies; โซ๏ธ True Wilayah will reach its perfection through the Mahdi (a.j.); โซ๏ธ The promised great kingdom will be established on earth.
#TrueImamate โ #HistoricEnvy โก๏ธ #DivineFavor ๐ #DawnOfTruth ๐ฐ #HeirOfTheBook ๐ #FamilyOfAbraham ๐ฟ #MahdaviJustice โ๏ธ
โ @rahyafte_en
Rahyafte (The Guided Ones)
๐น Qurโan 4:54 โ The Envied Blessing: A Wilayah and Mahdavi Perspective ๐ The Noble Verse ุฃูู
ู ููุญูุณูุฏูููู ุงููููุงุณู ุนููู ู
ุง ุขุชุงููู
ู ุงููููโ ู
ููู ููุถููููู ููููุฏู ุขุชููููุง ุขูู ุฅูุจูุฑุงููู
ู ุงููููุชุงุจู ูู ุงููุญูููู
ูุฉู ูู ุขุชููููุงููู
ู ู
ููููุงู ุนูุธูู
ุงู โOr do they envyโฆ
๐น Qurโan 4:55 โ The Eternal Divide: A Wilayah and Mahdavi Insight
๐ The Noble Verse
ููู ูููููู ู ู ููู ุขู ููู ุจููู ูู ู ูููููู ู ู ููู ุตูุฏูู ุนููููู ูู ูููู ุจูุฌููููููู ู ุณูุนูุฑุงู
โSo among them were those who believed in it, and among them were those who turned away from it. And sufficient is Hell as a blaze.โ (Qurโan 4:55)
โ๏ธ Narrations on Wilayah
1๏ธโฃ Imam al-Sadiq (a.s.) ๐ฌ
โAmong the descendants of Abraham (a.s.), some believed, and some turned away.โ ๐ Bihar al-Anwar, vol. 23, p. 292
2๏ธโฃ Tafsir โAli ibn Ibrahim (r.a.) ๐ฌ
โThe believers were Salman, Abu Dharr, Miqdad, and Ammar โ those who believed in the Wilayah of โAli (a.s.). Those who turned away are the usurpers of the right of the Prophetโs Household and their followers.โ ๐ Al-Qummi, vol. 1, p. 140
๐ Wilayah Perspective
๐น This verse vividly depicts the historic divide within the Ummah:
โซ๏ธ A steadfast, faithful group โ like Salman, Abu Dharr, Miqdad, and Ammar โ who firmly stood by the Wilayah.
โซ๏ธ Another group, despite knowing the truth, denied it, blocked the path, and usurped the rights of the Ahl al-Bayt (a.s.).
๐น Here, Iman means belief in Prophethood and Wilayah; Sadd means actively hindering the rightful guardianship of the Prophetโs Household.
โจ Mahdavi Perspective
๐ธ This duality lives on:
โซ๏ธ In every era, some remain loyal to the Wilayah; others line up in denial and distortion.
โซ๏ธ In the End Times, a great sifting will occur again: the loyal companions of Imam al-Mahdi (a.j.) will be the true torchbearers of Wilayah, while his enemies continue the legacy of the early usurpers.
๐ธ The blazing fire of Hell is the Qurโanโs promised end for those who reject and obstruct the divine guardianship.
โ Wilayah and Mahdavi Conclusion
โ๏ธ This verse confirms an everlasting truth: โซ๏ธ There will always be two camps โ the camp of faith and loyalty to Imamate, and the camp of denial and opposition. โซ๏ธ Allahโs promise is clear: the fate of the deniers is the flame of Hell; the destiny of the faithful is victory alongside the Qaโim (a.j.).
#CompanionsOfWilayah ๐ก #LoyaltyOfSalman ๐ #HistoricDivide โ๏ธ #RightOfAhlulBayt โ #DawnOfTruth ๐ฐ #SoldiersOfMahdi ๐ #EndTimeTest โ๏ธ
โ @rahyafte_en
๐ The Noble Verse
ููู ูููููู ู ู ููู ุขู ููู ุจููู ูู ู ูููููู ู ู ููู ุตูุฏูู ุนููููู ูู ูููู ุจูุฌููููููู ู ุณูุนูุฑุงู
โSo among them were those who believed in it, and among them were those who turned away from it. And sufficient is Hell as a blaze.โ (Qurโan 4:55)
โ๏ธ Narrations on Wilayah
1๏ธโฃ Imam al-Sadiq (a.s.) ๐ฌ
โAmong the descendants of Abraham (a.s.), some believed, and some turned away.โ ๐ Bihar al-Anwar, vol. 23, p. 292
2๏ธโฃ Tafsir โAli ibn Ibrahim (r.a.) ๐ฌ
โThe believers were Salman, Abu Dharr, Miqdad, and Ammar โ those who believed in the Wilayah of โAli (a.s.). Those who turned away are the usurpers of the right of the Prophetโs Household and their followers.โ ๐ Al-Qummi, vol. 1, p. 140
๐ Wilayah Perspective
๐น This verse vividly depicts the historic divide within the Ummah:
โซ๏ธ A steadfast, faithful group โ like Salman, Abu Dharr, Miqdad, and Ammar โ who firmly stood by the Wilayah.
โซ๏ธ Another group, despite knowing the truth, denied it, blocked the path, and usurped the rights of the Ahl al-Bayt (a.s.).
๐น Here, Iman means belief in Prophethood and Wilayah; Sadd means actively hindering the rightful guardianship of the Prophetโs Household.
โจ Mahdavi Perspective
๐ธ This duality lives on:
โซ๏ธ In every era, some remain loyal to the Wilayah; others line up in denial and distortion.
โซ๏ธ In the End Times, a great sifting will occur again: the loyal companions of Imam al-Mahdi (a.j.) will be the true torchbearers of Wilayah, while his enemies continue the legacy of the early usurpers.
๐ธ The blazing fire of Hell is the Qurโanโs promised end for those who reject and obstruct the divine guardianship.
โ Wilayah and Mahdavi Conclusion
โ๏ธ This verse confirms an everlasting truth: โซ๏ธ There will always be two camps โ the camp of faith and loyalty to Imamate, and the camp of denial and opposition. โซ๏ธ Allahโs promise is clear: the fate of the deniers is the flame of Hell; the destiny of the faithful is victory alongside the Qaโim (a.j.).
#CompanionsOfWilayah ๐ก #LoyaltyOfSalman ๐ #HistoricDivide โ๏ธ #RightOfAhlulBayt โ #DawnOfTruth ๐ฐ #SoldiersOfMahdi ๐ #EndTimeTest โ๏ธ
โ @rahyafte_en