Rahyafte (The Guided Ones)
✳️ Resurrection = Qiyaamat✳️ ✅Source: Fundamentals of Islam According to Quran,Hussain Ansariyan 💢 #Resurrection is a belief in the manifestation of the Highest sphere of God’s authority over and above all His creatures. The Day when the #fact is realized…
✳️ Resurrection = Qiyaamat✳️
✅Source: Fundamentals of Islam According to Quran,Hussain Ansariyan
💢 From the #Quranic verses together with the #Apostolic statements, the following facts are established about the Life #Hereafter beyond any doubt:
✅ #Death does not mean the annihilation of the Conscious and Cognitive #Ego.The Ego after its severance from its material body does continue being conscious of itself and of its past.
✅Death is merely a shifting from one state or phase or stage of lesser sensitivity to a stage (phase) of higher sensitivity.
✅Of the sensory faculties, whether external or internal,none is destroyed by #Death on the contrary all these are furthermore refined and sharpened.
✅The only relationship which is severed by death is the direct relationship of the #Conscious Ego with the Outer material world, with which it was connected through External senses.
✅The whole attention of the Conscious Ego will be diverted to the #memories of the Past and what are preserved in the #subconscious,and even
unconscious layers of the Ego
the higher spheres of beings above the Conscious Ego (the angelical realm). In other words, the focal center of human consciousness will no more receive any direct stimulation through external senses;but it does receive stimulation from within its limited spheres beyond the material spheres.Therefore Death should be taken as a step towards a higher stage of life whether pleasant or painful.
The pleasure or pain of a new born child , whose external and internal sensories are not yet developed, is less in degree to those of a mature person . Similarly, the pleasure or pain of the Conscious Ego after death is greater in degree than the one who is still fettered with the material world.
The Quran expresses this fact in the following verse:
✨ [he will be told] ‘You were certainly oblivious of this. We have removed your veil from you, and so today your eyesight is acute.
✅Therefore , the material life is a veil on human senses and consciousness. On the removal of this veil by death all the faculties are sharpened.
This is confirmed by the tradition of the Holy #Prophet pbuh&hp who said:
✨Man is (at present) in a state of sleep , when he will die he will awake“
🔴 🔜
https://telegram.me/rahyafte_en
✅Source: Fundamentals of Islam According to Quran,Hussain Ansariyan
💢 From the #Quranic verses together with the #Apostolic statements, the following facts are established about the Life #Hereafter beyond any doubt:
✅ #Death does not mean the annihilation of the Conscious and Cognitive #Ego.The Ego after its severance from its material body does continue being conscious of itself and of its past.
✅Death is merely a shifting from one state or phase or stage of lesser sensitivity to a stage (phase) of higher sensitivity.
✅Of the sensory faculties, whether external or internal,none is destroyed by #Death on the contrary all these are furthermore refined and sharpened.
✅The only relationship which is severed by death is the direct relationship of the #Conscious Ego with the Outer material world, with which it was connected through External senses.
✅The whole attention of the Conscious Ego will be diverted to the #memories of the Past and what are preserved in the #subconscious,and even
unconscious layers of the Ego
the higher spheres of beings above the Conscious Ego (the angelical realm). In other words, the focal center of human consciousness will no more receive any direct stimulation through external senses;but it does receive stimulation from within its limited spheres beyond the material spheres.Therefore Death should be taken as a step towards a higher stage of life whether pleasant or painful.
The pleasure or pain of a new born child , whose external and internal sensories are not yet developed, is less in degree to those of a mature person . Similarly, the pleasure or pain of the Conscious Ego after death is greater in degree than the one who is still fettered with the material world.
The Quran expresses this fact in the following verse:
✨ [he will be told] ‘You were certainly oblivious of this. We have removed your veil from you, and so today your eyesight is acute.
✅Therefore , the material life is a veil on human senses and consciousness. On the removal of this veil by death all the faculties are sharpened.
This is confirmed by the tradition of the Holy #Prophet pbuh&hp who said:
✨Man is (at present) in a state of sleep , when he will die he will awake“
🔴 🔜
https://telegram.me/rahyafte_en
Telegram
Rahyafte (The Guided Ones)
Welcome to the official channel of the Edoardo Agnelli Islamic Association, dedicated to Islam and the stories of converts.
Connect with us:
Telegram: @fbistouni
Website: http://rahyafteha.ir/en
#Edoardo_Agnelli #IslamicAssociation
Connect with us:
Telegram: @fbistouni
Website: http://rahyafteha.ir/en
#Edoardo_Agnelli #IslamicAssociation
🔺امام خمینی رحمة الله عليه:
باید #جوانان ما بدانند تا #معنویت و عقیده به #توحید و #معاد در کسی نباشد، محال است از خود بگذرد و در فکر امت باشد.
۲۴ بهمن ۱۳۵۶
على #الشباب أن يدركوا أن الإنسان مالم ينعم #بالمعنويات و عقيدة #التوحيد و #المعاد، لا يمكن أن يضحّي بنفسه من أجل الأمة.
۵ ربیع الاول ۱۳۹۸
🔺Imam Khomeini:
Our #youth should realize that unless they possess #spirituality and belief in #monotheism and the #hereafter, it will be impossible for them to be devoted to and concerned about the ummah.
13 February 1978
Source: Emam.com
💠 @rahyafte_en
باید #جوانان ما بدانند تا #معنویت و عقیده به #توحید و #معاد در کسی نباشد، محال است از خود بگذرد و در فکر امت باشد.
۲۴ بهمن ۱۳۵۶
على #الشباب أن يدركوا أن الإنسان مالم ينعم #بالمعنويات و عقيدة #التوحيد و #المعاد، لا يمكن أن يضحّي بنفسه من أجل الأمة.
۵ ربیع الاول ۱۳۹۸
🔺Imam Khomeini:
Our #youth should realize that unless they possess #spirituality and belief in #monotheism and the #hereafter, it will be impossible for them to be devoted to and concerned about the ummah.
13 February 1978
Source: Emam.com
💠 @rahyafte_en
💌 Imam Ali (AS):
Blessed is the one who follows the clear path,
remains steadfast on the straight way,
is captivated by the Hereafter,
and turns away from the allure of this world.
🌐 @rahyafte_en
#ImamAli #Wisdom #Spirituality #Hereafter #Zuhd
Blessed is the one who follows the clear path,
remains steadfast on the straight way,
is captivated by the Hereafter,
and turns away from the allure of this world.
🌐 @rahyafte_en
#ImamAli #Wisdom #Spirituality #Hereafter #Zuhd
✳️ Resurrection = Qiyaamat✳️
✅Source: Fundamentals of Islam According to Quran,Hussain Ansariyan
💢 From the #Quranic verses together with the #Apostolic statements, the following facts are established about the Life #Hereafter beyond any doubt:
✅ #Death does not mean the annihilation of the Conscious and Cognitive #Ego.The Ego after its severance from its material body does continue being conscious of itself and of its past.
✅Death is merely a shifting from one state or phase or stage of lesser sensitivity to a stage (phase) of higher sensitivity.
✅Of the sensory faculties, whether external or internal,none is destroyed by #Death on the contrary all these are furthermore refined and sharpened.
✅The only relationship which is severed by death is the direct relationship of the #Conscious Ego with the Outer material world, with which it was connected through External senses.
✅The whole attention of the Conscious Ego will be diverted to the #memories of the Past and what are preserved in the #subconscious,and even
unconscious layers of the Ego
the higher spheres of beings above the Conscious Ego (the angelical realm). In other words, the focal center of human consciousness will no more receive any direct stimulation through external senses;but it does receive stimulation from within its limited spheres beyond the material spheres.Therefore Death should be taken as a step towards a higher stage of life whether pleasant or painful.
The pleasure or pain of a new born child , whose external and internal sensories are not yet developed, is less in degree to those of a mature person . Similarly, the pleasure or pain of the Conscious Ego after death is greater in degree than the one who is still fettered with the material world.
The Quran expresses this fact in the following verse:
✨ [he will be told] ‘You were certainly oblivious of this. We have removed your veil from you, and so today your eyesight is acute.
✅Therefore , the material life is a veil on human senses and consciousness. On the removal of this veil by death all the faculties are sharpened.
This is confirmed by the tradition of the Holy #Prophet pbuh&hp who said:
✨Man is (at present) in a state of sleep , when he will die he will awake“
🔴 🔜
https://telegram.me/rahyafte_en
✅Source: Fundamentals of Islam According to Quran,Hussain Ansariyan
💢 From the #Quranic verses together with the #Apostolic statements, the following facts are established about the Life #Hereafter beyond any doubt:
✅ #Death does not mean the annihilation of the Conscious and Cognitive #Ego.The Ego after its severance from its material body does continue being conscious of itself and of its past.
✅Death is merely a shifting from one state or phase or stage of lesser sensitivity to a stage (phase) of higher sensitivity.
✅Of the sensory faculties, whether external or internal,none is destroyed by #Death on the contrary all these are furthermore refined and sharpened.
✅The only relationship which is severed by death is the direct relationship of the #Conscious Ego with the Outer material world, with which it was connected through External senses.
✅The whole attention of the Conscious Ego will be diverted to the #memories of the Past and what are preserved in the #subconscious,and even
unconscious layers of the Ego
the higher spheres of beings above the Conscious Ego (the angelical realm). In other words, the focal center of human consciousness will no more receive any direct stimulation through external senses;but it does receive stimulation from within its limited spheres beyond the material spheres.Therefore Death should be taken as a step towards a higher stage of life whether pleasant or painful.
The pleasure or pain of a new born child , whose external and internal sensories are not yet developed, is less in degree to those of a mature person . Similarly, the pleasure or pain of the Conscious Ego after death is greater in degree than the one who is still fettered with the material world.
The Quran expresses this fact in the following verse:
✨ [he will be told] ‘You were certainly oblivious of this. We have removed your veil from you, and so today your eyesight is acute.
✅Therefore , the material life is a veil on human senses and consciousness. On the removal of this veil by death all the faculties are sharpened.
This is confirmed by the tradition of the Holy #Prophet pbuh&hp who said:
✨Man is (at present) in a state of sleep , when he will die he will awake“
🔴 🔜
https://telegram.me/rahyafte_en
🔹 Ayatollah Haeri Shirazi
🔸 How Does Martyrdom Change a Person’s Life? 🔸
If the purpose of life is to reach the destination, then the faster the vehicle, the better the journey.
Among all possible paths and means, a wise traveler will choose the one that takes him more swiftly toward the goal — not the one that makes him stay longer on the road.
But if someone thinks this world is an inn, a temporary lodge he has rented, he’ll try to enjoy every comfort of it until the very last hour of his stay. He’ll think: “Since I’ve paid for it, I must enjoy it fully — every pleasure, every convenience.”
Yet, for the believer whose goal is the Hereafter, this world is not a residence but a path. His heart is always in motion — today here, tomorrow closer to the destination.
Martyrdom, then, is the swiftest vehicle to reach that eternal home. It takes the traveler in a single day — or even a single moment — to the final destination that others may spend years seeking.
The danger begins when a person settles down, makes this world his home, and says:
Such a person becomes chained to preserving the temporary.
But the heart of a true traveler never rests — it longs for departure, not comfort.
🏕 Ascetic life (zuhd) does not mean weakness or laziness. It means working hard, producing, and serving — yet being content with what is necessary, carrying no extra burden that slows the soul’s journey.
🏰 Luxury (kaakh-neshini), on the other hand, means: “the more, the better” — always clinging, always collecting.
The one who travels light moves freely toward God.
The one who clings to comfort becomes trapped in the inn.
For the living heart, life itself is a journey.
Take away the sense of travel, and you take away its life.
#AyatollahHaeriShirazi #Martyrdom #IslamicWisdom #LifeJourney #Zuhd #Hereafter #TrueFreedom
https://t.me/haerishirazi/5018
✅ @rahyafte_en
🔸 How Does Martyrdom Change a Person’s Life? 🔸
If the purpose of life is to reach the destination, then the faster the vehicle, the better the journey.
Among all possible paths and means, a wise traveler will choose the one that takes him more swiftly toward the goal — not the one that makes him stay longer on the road.
But if someone thinks this world is an inn, a temporary lodge he has rented, he’ll try to enjoy every comfort of it until the very last hour of his stay. He’ll think: “Since I’ve paid for it, I must enjoy it fully — every pleasure, every convenience.”
Yet, for the believer whose goal is the Hereafter, this world is not a residence but a path. His heart is always in motion — today here, tomorrow closer to the destination.
Martyrdom, then, is the swiftest vehicle to reach that eternal home. It takes the traveler in a single day — or even a single moment — to the final destination that others may spend years seeking.
The danger begins when a person settles down, makes this world his home, and says:
“How long can I keep this? How can I protect my comfort, my health, my wealth?”
Such a person becomes chained to preserving the temporary.
But the heart of a true traveler never rests — it longs for departure, not comfort.
🏕 Ascetic life (zuhd) does not mean weakness or laziness. It means working hard, producing, and serving — yet being content with what is necessary, carrying no extra burden that slows the soul’s journey.
🏰 Luxury (kaakh-neshini), on the other hand, means: “the more, the better” — always clinging, always collecting.
The one who travels light moves freely toward God.
The one who clings to comfort becomes trapped in the inn.
For the living heart, life itself is a journey.
Take away the sense of travel, and you take away its life.
#AyatollahHaeriShirazi #Martyrdom #IslamicWisdom #LifeJourney #Zuhd #Hereafter #TrueFreedom
https://t.me/haerishirazi/5018
✅ @rahyafte_en
Telegram
نکات ناب و حکمت های آیت الله حائری شیرازی
🔊 بشنوید
▫️شهادت‌طلبی با زندگی آدم چه می‌کند؟
@haerishirazi
▫️شهادت‌طلبی با زندگی آدم چه می‌کند؟
@haerishirazi
Rahyafte (The Guided Ones)
🕊️ Part 2: The Ultimate Gratitude – Guidance to Wilayah Continuing our reflection on the profound verse: "And We will remove whatever rancor is in their breasts... They will say, 'Praise be to Allah, who has guided us to this. We would never have been guided…
🕌 The Divine Crier: Imam Ali (AS) in the Holy Quran
📖 Quranic Foundation:
Surah Al-A'raf, Verses 44-45:
"And the companions of Paradise will call out to the companions of the Fire: 'We have found what our Lord promised us to be true. Have you found what your Lord promised to be true?' They will say: 'Yes.' Then a crier will announce between them: 'The curse of Allah is upon the wrongdoers.'" (44)
"Those who hinder from the path of Allah and seek to make it crooked, and they are disbelievers in the Hereafter." (45)
---
🌳 The Tree of "Tuba" - A Gathering Place for Shi'a
The Prophet Muhammad (PBUH) revealed to Miqdad ibn al-Aswad:
"Tuba is a tree in Paradise whose shade is a gathering place for the Shi'a of Amir al-Muminin Ali ibn Abi Talib (AS). They assemble there and converse together...
When they enter their homes, they find angels congratulating them on their Lord's honor. When settled, they are asked: 'Did you find your Lord's promise true?' They respond: 'Yes, our Lord! We are pleased, so be pleased with us.'
Allah says: 'Through My pleasure with you and your love for my Prophet's Household, you have entered My abode. The angels have shaken your hands - so blessed and congratulations without fear or darkness!'"
📚 Sources:
Bihar al-Anwar, Vol. 8, P. 151 | Bihar al-Anwar, Vol. 65, P. 73
Furat al-Kufi, P. 214 | Bihar al-Anwar, Vol. 36, P. 65
---
📢 The Divine Crier in the Hereafter
Multiple authentic narrations confirm:
Imam al-Kadhim (AS):
"The 'Mu'adhin' (Crier) is Amir al-Muminin (AS) who calls with an announcement heard by all creation."
Imam al-Baqir (AS):
"He is Ali (AS)."
Imam al-Sadiq (AS):
"Indeed Ali ibn Abi Talib (AS) is the caller, the crier, and the savior."
Amir al-Muminin (AS) himself declared:
"I am that caller. I am Allah's Adhan in this world and His Mu'adhin in the Hereafter."
📚 Sources:
Al-Kafi, Vol. 1, P. 426 | Bihar al-Anwar, Vol. 36, P. 63
Bihar al-Anwar, Vol. 33, P. 282 | Bihar al-Anwar, Vol. 39, P. 227
---
🔍 Ibn Abbas's Testimony:
"Indeed Ali ibn Abi Talib (AS) has names in Allah's Book that people don't know. Among them, Allah named him in the Quran as 'Mu'adhin' and 'Adhan'. The verse 'Then a crier will announce between them: The curse of Allah is on the wrongdoers' - he is that crier among them, saying: 'Indeed Allah's curse is upon those who denied my guardianship and took my right lightly.'"
📚 Sources:
Bihar al-Anwar, Vol. 24, P. 254 | Furat al-Kufi, P. 141
Al-Manaqib, Vol. 3, P. 236 | Al-Burhan
---
💎 Conclusion:
The Quranic verse "Then a crier will announce between them: The curse of Allah is on the wrongdoers" finds its ultimate manifestation in the person of Imam Ali (AS), who will serve as Allah's appointed caller on Judgment Day - announcing divine judgment upon those who rejected the Wilayah of the Ahl al-Bayt (AS).
#Quran #ImamAli #Wilayah #DivineJustice #Hereafter #Shi'a #AhlulBayt
Related Post: https://t.me/rahyafte_en/30828
✅ @rahyafte_en
📖 Quranic Foundation:
Surah Al-A'raf, Verses 44-45:
"And the companions of Paradise will call out to the companions of the Fire: 'We have found what our Lord promised us to be true. Have you found what your Lord promised to be true?' They will say: 'Yes.' Then a crier will announce between them: 'The curse of Allah is upon the wrongdoers.'" (44)
"Those who hinder from the path of Allah and seek to make it crooked, and they are disbelievers in the Hereafter." (45)
---
🌳 The Tree of "Tuba" - A Gathering Place for Shi'a
The Prophet Muhammad (PBUH) revealed to Miqdad ibn al-Aswad:
"Tuba is a tree in Paradise whose shade is a gathering place for the Shi'a of Amir al-Muminin Ali ibn Abi Talib (AS). They assemble there and converse together...
When they enter their homes, they find angels congratulating them on their Lord's honor. When settled, they are asked: 'Did you find your Lord's promise true?' They respond: 'Yes, our Lord! We are pleased, so be pleased with us.'
Allah says: 'Through My pleasure with you and your love for my Prophet's Household, you have entered My abode. The angels have shaken your hands - so blessed and congratulations without fear or darkness!'"
📚 Sources:
Bihar al-Anwar, Vol. 8, P. 151 | Bihar al-Anwar, Vol. 65, P. 73
Furat al-Kufi, P. 214 | Bihar al-Anwar, Vol. 36, P. 65
---
📢 The Divine Crier in the Hereafter
Multiple authentic narrations confirm:
Imam al-Kadhim (AS):
"The 'Mu'adhin' (Crier) is Amir al-Muminin (AS) who calls with an announcement heard by all creation."
Imam al-Baqir (AS):
"He is Ali (AS)."
Imam al-Sadiq (AS):
"Indeed Ali ibn Abi Talib (AS) is the caller, the crier, and the savior."
Amir al-Muminin (AS) himself declared:
"I am that caller. I am Allah's Adhan in this world and His Mu'adhin in the Hereafter."
📚 Sources:
Al-Kafi, Vol. 1, P. 426 | Bihar al-Anwar, Vol. 36, P. 63
Bihar al-Anwar, Vol. 33, P. 282 | Bihar al-Anwar, Vol. 39, P. 227
---
🔍 Ibn Abbas's Testimony:
"Indeed Ali ibn Abi Talib (AS) has names in Allah's Book that people don't know. Among them, Allah named him in the Quran as 'Mu'adhin' and 'Adhan'. The verse 'Then a crier will announce between them: The curse of Allah is on the wrongdoers' - he is that crier among them, saying: 'Indeed Allah's curse is upon those who denied my guardianship and took my right lightly.'"
📚 Sources:
Bihar al-Anwar, Vol. 24, P. 254 | Furat al-Kufi, P. 141
Al-Manaqib, Vol. 3, P. 236 | Al-Burhan
---
💎 Conclusion:
The Quranic verse "Then a crier will announce between them: The curse of Allah is on the wrongdoers" finds its ultimate manifestation in the person of Imam Ali (AS), who will serve as Allah's appointed caller on Judgment Day - announcing divine judgment upon those who rejected the Wilayah of the Ahl al-Bayt (AS).
#Quran #ImamAli #Wilayah #DivineJustice #Hereafter #Shi'a #AhlulBayt
Related Post: https://t.me/rahyafte_en/30828
✅ @rahyafte_en
Rahyafte (The Guided Ones)
🌅 The Day of Distinction: When the Friends of the Imam (AS) Are Separated from His Enemies 📖 Surah Al-A'raf, Verse 47: "And when their eyes are turned toward the companions of the Fire, they say: 'Our Lord, do not place us with the wrongdoing people.'" …
🌅 The People of A'raf: Between Heaven & Hell — A Glimpse from the Heights
📖 Surah Al-A'raf, Verse 48:
"And the companions of the A'raf will call out to men they recognize by their marks, saying: 'Your gathering did not avail you, nor did your arrogance.'"
---
🔍 Who are the “People of A’raf”?
According to Imam al-Baqir (AS):
· They are neither believers nor disbelievers in the absolute sense.
· Their good deeds and bad deeds are equal — their actions fall short, leaving them in a state of suspension.
· Their fate is left to Allah’s Will (مشیّت الهی): He may admit them to Paradise by His mercy, or send them to the Fire due to their sins — without injustice.
(Al-Kafi, Vol. 2, p. 381; Tafsīr Ahl al-Bayt, Vol. 5, p. 154)
---
👁️ Recognized by Their “Sīmah” (Marks)
Ibn Abbas (RA) explains:
They recognize them by their descriptions, names, and titles — referring to the chiefs of the polytheists who were known in life for their arrogance and worldly gathering.
(Bihar al-Anwar, Vol. 8, p. 333)
---
⚖️ The Role of the Ahl al-Bayt (AS) on Judgment Day
Imam Ali (AS) said:
"We will be stationed on the Day of Resurrection between Paradise and Hell. Whoever supported us, we will recognize by their marks and admit them to Paradise. Whoever hated us, we will recognize by their marks and admit them to the Fire."
(Bihar al-Anwar, Vol. 8, p. 332)
This shows that true recognition on that Day is not by names or lineage, but by the light of loyalty (wilāyah) or the darkness of enmity carried in one’s soul.
---
💎 A Lesson for Us:
The “People of A’raf” remind us:
· A life of balanced good and evil leads to uncertainty in the Hereafter.
· Arrogance and worldly gathering will be useless on that Day.
· What saves is clear faith, sincere deeds, and attachment to the Ahl al-Bayt (AS) — not merely “equal” good deeds.
Let us strive not to be among those stuck in the middle — but among those whose faces shine with the light of love for Allah and His chosen ones.
---
🤲 دعا:
اللهم اجعلنا من الموقنين بولایتك، المتحققين بمحبة أهل بيت نبيك، الثابتين على الصراط حتى ندخل الجنة برحمتك.
“O Allah, make us among those certain in Your guardianship, true in love for the Household of Your Prophet, steadfast on the Path until we enter Paradise by Your mercy.”
---
📚 Sources:
Tafsīr Ahl al-Bayt (ع), Vol. 5 | Al-Kāfī | Bihar al-Anwār | Al-Burhān fī Tafsīr al-Qur’ān
#Quran #SurahAlAraf #PeopleOfAraf #JudgmentDay #Ahlulbayt #ImamAli #ImamBaqir #ImamSadiq #Hereafter #IslamicEschatology #Tafsir #BalanceOfDeeds
Related Post: https://t.me/rahyafte_en/31129
✅ @rahyafte_en
📖 Surah Al-A'raf, Verse 48:
"And the companions of the A'raf will call out to men they recognize by their marks, saying: 'Your gathering did not avail you, nor did your arrogance.'"
---
🔍 Who are the “People of A’raf”?
According to Imam al-Baqir (AS):
· They are neither believers nor disbelievers in the absolute sense.
· Their good deeds and bad deeds are equal — their actions fall short, leaving them in a state of suspension.
· Their fate is left to Allah’s Will (مشیّت الهی): He may admit them to Paradise by His mercy, or send them to the Fire due to their sins — without injustice.
(Al-Kafi, Vol. 2, p. 381; Tafsīr Ahl al-Bayt, Vol. 5, p. 154)
---
👁️ Recognized by Their “Sīmah” (Marks)
Ibn Abbas (RA) explains:
They recognize them by their descriptions, names, and titles — referring to the chiefs of the polytheists who were known in life for their arrogance and worldly gathering.
(Bihar al-Anwar, Vol. 8, p. 333)
---
⚖️ The Role of the Ahl al-Bayt (AS) on Judgment Day
Imam Ali (AS) said:
"We will be stationed on the Day of Resurrection between Paradise and Hell. Whoever supported us, we will recognize by their marks and admit them to Paradise. Whoever hated us, we will recognize by their marks and admit them to the Fire."
(Bihar al-Anwar, Vol. 8, p. 332)
This shows that true recognition on that Day is not by names or lineage, but by the light of loyalty (wilāyah) or the darkness of enmity carried in one’s soul.
---
💎 A Lesson for Us:
The “People of A’raf” remind us:
· A life of balanced good and evil leads to uncertainty in the Hereafter.
· Arrogance and worldly gathering will be useless on that Day.
· What saves is clear faith, sincere deeds, and attachment to the Ahl al-Bayt (AS) — not merely “equal” good deeds.
Let us strive not to be among those stuck in the middle — but among those whose faces shine with the light of love for Allah and His chosen ones.
---
🤲 دعا:
اللهم اجعلنا من الموقنين بولایتك، المتحققين بمحبة أهل بيت نبيك، الثابتين على الصراط حتى ندخل الجنة برحمتك.
“O Allah, make us among those certain in Your guardianship, true in love for the Household of Your Prophet, steadfast on the Path until we enter Paradise by Your mercy.”
---
📚 Sources:
Tafsīr Ahl al-Bayt (ع), Vol. 5 | Al-Kāfī | Bihar al-Anwār | Al-Burhān fī Tafsīr al-Qur’ān
#Quran #SurahAlAraf #PeopleOfAraf #JudgmentDay #Ahlulbayt #ImamAli #ImamBaqir #ImamSadiq #Hereafter #IslamicEschatology #Tafsir #BalanceOfDeeds
Related Post: https://t.me/rahyafte_en/31129
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In the Name of God, the Most Compassionate, the Most Merciful
🌹 Peace and blessings be upon the Chosen Prophet and his pure, infallible Household.
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💌 A Life-Affirming Wisdom from the Prophet of Mercy (peace be upon him and his family)
The Messenger of Allah (peace be upon him and his family) said:
"لِيَتَزَوَّدِ الْعَبْدُ مِنْ دُنْيَاهُ لآخِرَتِهِ وَ مِنْ حَيَاتِهِ لِمَوْتِهِ وَ مِنْ شَبَابِهِ لِهَرَمِهِ، فَإِنَّ الدُّنْيَا خُلِقَتْ لَكُمْ وَأَنْتُمْ خُلِقْتُمْ لِلْآخِرَةِ"
"Let a person take provision from this world for the Hereafter, from his life for his death, and from his youth for his old age — for indeed, the world was created for you, but you were created for the Hereafter."
📖 Tanbīh al-Khawāṭir, Vol. 1, p. 131
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🌱 Reflection
This profound hadith teaches us that life is not an end in itself — it is a bridge, a preparation, a field of cultivation for the eternal life to come.
We are urged to be conscious travelers:
· Use the world to build your afterlife.
· Use your life to prepare for your death.
· Use your youth to secure your old age — not just physically, but spiritually.
The material world is a tool, not a goal.
We were created for something greater: the Hereafter — a realm of divine closeness, justice, and everlasting peace.
---
💎 A Call to Live Intentionally
Let us not be deceived by the glitter of the temporary.
Every breath, every moment of health, every opportunity is a divine trust — a seed we plant today for a harvest we will reap tomorrow, in the presence of our Lord.
---
🕊 May Allah grant us the wisdom to live with the Hereafter in sight, and to walk in the footsteps of His beloved Prophet and his purified family.
📿 #HadithOfTheDay #PropheticWisdom #Hereafter #SpiritualJourney #IslamicTeachings
https://t.me/rahyafte_com/70513
🌐 @rahyafte_com
✅ @rahyafte_en
🌹 Peace and blessings be upon the Chosen Prophet and his pure, infallible Household.
---
💌 A Life-Affirming Wisdom from the Prophet of Mercy (peace be upon him and his family)
The Messenger of Allah (peace be upon him and his family) said:
"لِيَتَزَوَّدِ الْعَبْدُ مِنْ دُنْيَاهُ لآخِرَتِهِ وَ مِنْ حَيَاتِهِ لِمَوْتِهِ وَ مِنْ شَبَابِهِ لِهَرَمِهِ، فَإِنَّ الدُّنْيَا خُلِقَتْ لَكُمْ وَأَنْتُمْ خُلِقْتُمْ لِلْآخِرَةِ"
"Let a person take provision from this world for the Hereafter, from his life for his death, and from his youth for his old age — for indeed, the world was created for you, but you were created for the Hereafter."
📖 Tanbīh al-Khawāṭir, Vol. 1, p. 131
---
🌱 Reflection
This profound hadith teaches us that life is not an end in itself — it is a bridge, a preparation, a field of cultivation for the eternal life to come.
We are urged to be conscious travelers:
· Use the world to build your afterlife.
· Use your life to prepare for your death.
· Use your youth to secure your old age — not just physically, but spiritually.
The material world is a tool, not a goal.
We were created for something greater: the Hereafter — a realm of divine closeness, justice, and everlasting peace.
---
💎 A Call to Live Intentionally
Let us not be deceived by the glitter of the temporary.
Every breath, every moment of health, every opportunity is a divine trust — a seed we plant today for a harvest we will reap tomorrow, in the presence of our Lord.
---
🕊 May Allah grant us the wisdom to live with the Hereafter in sight, and to walk in the footsteps of His beloved Prophet and his purified family.
📿 #HadithOfTheDay #PropheticWisdom #Hereafter #SpiritualJourney #IslamicTeachings
https://t.me/rahyafte_com/70513
🌐 @rahyafte_com
✅ @rahyafte_en
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رهیافته-(تازه مسلمانان)
💌پيامبر خدا صلى الله عليه و آله
لِيَتَزَوَّدِ الْعَبْدُ مِنْ دُنْياهُ لآِخِرَتِهِ وَ مِنْ حَياتِهِ لِمَوْتِهِ وَ مِنْ شَبابِهِ لِهَرَمِهِ فَاِنَّ الدُّنْيا خُلِقَتْ لَكُمْ وَ اَ نْتُمْ خُلِقْتُمْ لِلآْخِرَةِ
انسان بايد براى آخرتش از دنيا، براى مرگش از زندگى…
لِيَتَزَوَّدِ الْعَبْدُ مِنْ دُنْياهُ لآِخِرَتِهِ وَ مِنْ حَياتِهِ لِمَوْتِهِ وَ مِنْ شَبابِهِ لِهَرَمِهِ فَاِنَّ الدُّنْيا خُلِقَتْ لَكُمْ وَ اَ نْتُمْ خُلِقْتُمْ لِلآْخِرَةِ
انسان بايد براى آخرتش از دنيا، براى مرگش از زندگى…