Abu Bakr led a systematic organization of hypocrisy with core members: ʿUmar, ʿUthmān, Abū ʿUbayda, Ṭalḥa, ʿAbd al-Raḥmān, Saʿd, and Sālim.

Their actions — from assassination plots to the cursed document, defiance of the Prophet’s orders, and Saqīfa conspiracy — all point to a planned usurpation of the caliphate.

⚠️ This analysis sheds light on the hidden political maneuvers that undermined the Prophet’s command and prepared the ground for the tragedy of Saqqīfa.

📌 #History #Islam #ProphetMuhammad #Caliphate #Hypocrisy #Saqifa #Ghadir #Ahlulbayt

✅ @rahyafte_en

⚖️ Conclusion:
The so-called organization of the caliphate was nothing but a carefully orchestrated network of hypocrisy and betrayal, beginning in Mecca and culminating in Saqifa. Its aim was clear: to usurp the divine right of Imam ‘Ali (AS) and the Ahlul Bayt (AS), despite the Prophet’s explicit commands at Ghadir Khumm.

📚 Source: JS Center – Jewish Intrigue: Formation of the Usurpation Network

#IslamicHistory #AhlulBayt #Ghadir #Saqifa #Truth ✊🕊️

✅ @rahyafte_en

• She defended Imam Ali’s God-given right

• She confronted the leaders of the new government

• She condemned the “bid‘a of forced allegiance”

• She delivered her famous sermons in the Prophet’s Mosque and in private gatherings

Her house became the center of opposition, which triggered the harshest reaction from the ruling faction.

🗝 7. Why This Period Matters

The first ten days after the Prophet’s passing saw:

• A disputed political decision at Saqīfa

• Forced bayʿa across Medina

• Deep divisions among Muslims

• The marginalization of Ahl al-Bayt (A.S.)

• The courageous stand of Lady Fatima (A.S.), which ultimately led to her injury and martyrdom.

Understanding these events is essential for appreciating:

• The origins of Shi‘a-Sunni differences

• The political dynamics of early Islam

• The theological principles of Imamate and divine leadership

📚 Conclusion

The Saqīfa event was not a peaceful consultation, nor a model of consensus.
It was a politically charged moment, shaped by urgency, conflicting interests, and rushed decisions — all occurring while the Prophet’s body lay awaiting burial.

Lady Fatima’s stance remains a timeless symbol of:

● Truth over power

● Principle over politics

● Justice over expediency

#Fatimiyya #Saqifa #LadyFatima #MartyrdomOfFatima #IslamicHistory #AhlulBayt #ShiiteHistory #DrBayat #DrTousi

https://t.me/rahyafte_com/70091
https://youtu.be/qOp3TU24MLA?si=jRVO1SgBn8KFYX1H

✅ @rahyafte_en

♨️ Special Clip: The Martyrdom of Lady Fatima (SA) ♨️

"The grave of Fatima (SA) was made unknown, so that the worth of Ali (AS) would become known."

In the aftermath of Saqifa, a meeting held in the absence of Ali (AS), the unity of the Muslim Ummah was shattered—a division that persists to this day.
All tragedies trace back to that moment; every tear you shed connects to the stand Fatima (SA) took at her doorstep.

The victories of Ali (AS) and the rise of Fatima’s children are the fruits of her struggle.
Just as she ground wheat and barley with her own hands, she also strategized and paved the way for Ali’s leadership.

Why did Fatima (SA) remain alive after the Prophet (PBUH)?
To fulfill four vital missions:

1️⃣ She held the Fadak Sermon — a powerful courtroom of truth.
2️⃣ She stood at her door — a public protest against deviation.
3️⃣ She hosted night gatherings — awakening the faithful in secrecy.
4️⃣ She ensured Ali’s worth would be recognized — even if her own grave remained hidden.

Her hidden grave is not a sign of defeat — it is the ultimate proof of a truth too luminous to be buried.

🌹 Because sometimes, the most visible truth is the one they try hardest to hide.

@haerishirazi
https://t.me/haerishirazi/5048
#FatimaAlZahra #Martyrdom #HiddenTruth #Saqifa #AliIbnAbiTalib #Fadak #ShiaIslam

✅ @rahyafte_en

Wednesday
🌞 21 Mordad 1405 SH
☪️ 28 Ṣafar 1448 AH
✝️ 12 August 2026 CE
🕎 29 Av (Ab) 5786 AM

🌍 Lunar Occasions ➖➖➖➖➖➖

1⃣🌹 The Martyrdom of the Messenger of Allah (ﷺ) (11 AH)
2⃣🌹 The Martyrdom of Imam Hasan (AS) (50 AH)
3⃣ The Saqīfa Tragedy and the Usurpation of the Caliphate
#Saqifa #Usurpation_of_the_Caliphate

📚 Learn More:
📖 Jewish Influence within the Governmental Organization of the Prophet
👉 https://jscenter.ir/judaism-and-islam/jewish-intrigue/3658/

Jewish Influence within the Governmental Organization of the Prophet of Islam

“A very bright, blissful, and humane future, in which evil and corruption will be uprooted from their very foundations, awaits humanity. This is an inspiration conveyed by religion. The sacred promise of the uprising and revolution of the promised Mahdi (AS) in Islam is rooted in this inspiration.” (1)

The Martyrdom of the Messenger of Allah (ﷺ)

According to what are regarded as authoritative narrations, the Noble Messenger of Islam passed away as a martyr. (2) Some have attributed his martyrdom to poison administered by a Jewish woman who had poisoned a piece of sheep's meat during the Battle of Khaybar and fed it to him. (3)

However, a major objection has been raised against this view: given the four-year interval between the Battle of Khaybar and the Prophet's martyrdom, did the effects of the poison really take four years to manifest?! Therefore, it cannot be accepted that this poison was related to Khaybar.

Perhaps history was altered and the word “Khaybar” was added in order to obscure a particular thread in the winding paths of history.

The martyrdom of the Messenger of Allah (ﷺ) occurred at a highly sensitive and significant moment. Precisely when he had mobilized Usama's army to advance toward Mu'tah and avenge the Muslims' previous defeat there, the Prophet's condition suddenly changed, without any prior indication.

Had Usama been victorious in that battle, the strong barrier of the Jews on the road toward Jerusalem would have fallen. Moreover, with the defeat of the Jews, hypocrisy in Medina would also have been defeated, and the Jews would have lost their last remaining source of hope.

Therefore, the Jews supposedly took action to prevent the conquest of Jerusalem by the Prophet of Islam (ﷺ). If the Prophet (ﷺ) had lived for just one more month and this army had set out, the defeat of the Jews would have been certain. It was at this point, according to this account, that the hypocrites of Medina poisoned the Prophet (ﷺ) in order to preserve their own survival and that of the Jews. (4)

The Two Faces of the Jews

We have stated that the Jews had devised an operation against the Prophet (ﷺ) in three stages:

1. Assassinating the Prophet (ﷺ), or preventing his birth.

2. Establishing fortifications and obstacles in the Prophet's path to prevent him from reaching Jerusalem; the final operation at Mu'tah was halted with the death of the Noble Prophet (ﷺ).

3. Infiltrating the Prophet's governmental system if such a government were established.

So far, we have discussed the first two aspects of the Jewish operation. We now wish to examine how the Jews infiltrated the governmental system of the Prophet (ﷺ).

The Jews possessed extensive information about Islam—not only about the Noble Prophet (ﷺ), (5) but also information about his successors in their scriptures. They allegedly knew the Ahl al-Bayt (AS) as well as they knew their own children. The signs of the appearance of the savior of the end times (AS) were said to have been recorded in the books of Daniel, Jeremiah, Ezekiel, and Isaiah.

The Jews therefore knew that the mission of the Noble Prophet (ﷺ) would continue through his successors.

Thus, if the banner that had been halted at Mu'tah were raised by Ali (AS), and he continued the operation and conquered Jerusalem, it would be as though the Prophet (ﷺ) himself had conquered it. If Ali (AS) conquered a territory, that territory would supposedly never again leave Muslim hands.

Wednesday
🌞 21 Mordad 1405 SH
☪️ 28 Ṣafar 1448 AH
✝️ 12 August 2026 CE
🕎 29 Av (Ab) 5786 AM

🌍 Lunar Occasions ➖➖➖➖➖➖

1⃣🌹 The Martyrdom of the Messenger of Allah (ﷺ) (11 AH)
2⃣🌹 The Martyrdom of Imam Hasan (AS) (50 AH)
3⃣ The Tragedy of #Saqifa and the #Usurpation_of_the_Caliphate

📚 Learn More:

📖 Proof of the Prophet's Martyrdom in the Words of Imam Ali (AS)
👉 https://jscenter.ir/judaism-and-islam/jewish-intrigue/12226

Proof of the Martyrdom of the Prophet of Islam (ﷺ) in the Words of Amir al-Mu'minin (AS)

First, pay attention to this passage from the noble Nahj al-Balagha:

The Martyrdom of the Prophet

Amir al-Mu'minin (AS) said:

وَ لَقَدْ قُبِضَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَیهِ وَ آلِهِ وَ سَلَّمَ وَ إِنَّ رَأْسَهُ لَعَلَی صَدْرِی وَ لَقَدْ سَالَتْ نَفْسُهُ فِی کفِّی فَأَمْرَرْتُهَا فِی وَجْهِی وَ لَقَدْ وَلَّیتُ غُسْلَهُ صَلَّی اَللَّهُ عَلَیهِ وَ آلِهِ وَ سَلَّمَ وَ اَلْمَلاَئِکهُ أَعْوَانِی فَضَجَّتِ اَلدَّارُ وَ اَلْأَفْنِیهُ مَلاَءٌ یهْبِطُ وَ مَلاَءٌ یعْرُجُ وَ مَا فَارَقَتْ سَمْعِی هَیمَنَهً مِنْهُمْ یصَلُّونَ عَلَیهِ حَتَّی وَارَینَاهُ فِی ضَرِیحِهِ فَمَنْ ذَا أَحَقُّ بِهِ مِنِّی حَیاً وَ مَیتاً.

This passage appears in Nahj al-Balagha, compiled by al-Sharif al-Radi, Sermon 197, second section.

🖼️ For the image, please refer to the original article.

Nahj al-Balagha, compiled by al-Sharif al-Radi, Sermon 197, p. 311, Dar al-Kitab al-Masri edition.

(To view the images in their original size, please refer to the original article.)

The same sermon is also found in other sources, including:

🖼️ For the image, please refer to the original article.

Ghurar al-Hikam wa Durar al-Kalim, by Abd al-Wahid al-Amidi, pp. 732–733, Dar al-Kitab al-Islami edition.

🖼️ For the image, please refer to the original article.

Bihar al-Anwar, by Allamah al-Majlisi, vol. 22, p. 540, Hadith 49, Mu'assasat Ihya' al-Kutub al-Islamiyyah edition.

The Evidence for the Prophet's Martyrdom in the Words of Imam Ali (AS)

Now pay attention to this part of the passage above:

«وَ لَقَدْ سَالَتْ نَفْسُهُ فِی کفِّی»

Anyone who considers the apparent translation of this phrase might think that it means:

“His soul came out into my hand, and then I rubbed it over my face.”

This makes no particular sense and is far from eloquent.

However, “nafs”, in addition to meaning soul, also means blood.

In the Arabic dictionary, we read:

نَفس (noun):
Plural: أَنْفُسٌ ، و نُفوسٌ
النَّفْسُ : الرُّوحُ — the soul
خرجت نفسُه ، و جاد بنَفْسِه : مات — his soul departed; he gave his life: he died
النَّفْسُ : الدَّمُ — nafs: blood

https://www.almaany.com/ar/dict/ar-ar/النَّفسُ/

It is also stated:

«وأَما النَّفْس الدم فشاهده قول السموأَل:
تَسِیلُ علی حَدِّ الظُّبَّاتِ نُفُوسُنَا
و لَیسَتْ عَلی غَیرِ الظُّبَاتِ تَسِیلُ
و إِنما سمّی الدّم نَفْساً لأَن النَّفْس تخرج بخروجه …»

Therefore, the correct translation is:

“Some blood flowed from the blessed mouth of the Prophet (ﷺ), and Amir al-Mu'minin (AS) wiped that sacred blood over his blessed face.”

Among those who have addressed this meaning are the following scholars:

1️⃣ Ibn Maytham al-Bahrani

The sixth-century commentator Ibn Maytham al-Bahrani, beneath the aforementioned passage from Sermon 197, writes:

«ثمّ سیلان نفسه فی کفه و إمرارها علی وجهه، و أراد بنفسه دمه یقال: إن رسول الله قاء وقت موته دماً یسیراً و أن علیاً مسح بذلک الدم وجهه …»

Brief translation: The meaning of Amir al-Mu'minin's (AS) statement is that at the time of the Messenger of Allah's (ﷺ) death, some blood came out of his mouth, and Amir al-Mu'minin (AS) wiped it over his face.

🖼️ For the image, please refer to the original article.

Sharh Nahj al-Balagha, by Ibn Maytham al-Bahrani, vol. 3, pp. 612–613, Dar al-Habib edition.

2️⃣ Mirza Habibullah al-Khoei

The late Mirza Habibullah al-Khoei, in his book Minhaj al-Bara'ah fi Sharh Nahj al-Balagha, likewise presents this explanation, referring to the commentary of Ibn Maytham al-Bahrani and Ibn Abi al-Hadid: