📌⚔ "Say whatever you want; we, the Shi'a of Ali ibn Abi Talib around the world, will not abandon Palestine, its people, and the sacred sites of the ummah in Palestine."
#StandWithPalestine #AliIbnAbiTalib #Unity 🌐 @rahyafte_en
#StandWithPalestine #AliIbnAbiTalib #Unity 🌐 @rahyafte_en
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🔴 Asif Gilani, a leader of the Sunni community in Pakistan:
🔻 "I, along with all my followers and supporters, declare that we will become Shia of Ali ibn Abi Talib. I am a devoted servant of the followers of Ali in the world."
#Unity #Faith #AliIbnAbiTalib
🌐 @rahyafte_en
🔻 "I, along with all my followers and supporters, declare that we will become Shia of Ali ibn Abi Talib. I am a devoted servant of the followers of Ali in the world."
#Unity #Faith #AliIbnAbiTalib
🌐 @rahyafte_en
Forwarded from Rahyafte (The Guided Ones)
📌⚔ "Say whatever you want; we, the Shi'a of Ali ibn Abi Talib around the world, will not abandon Palestine, its people, and the sacred sites of the ummah in Palestine."
#StandWithPalestine #AliIbnAbiTalib #Unity 🌐 @rahyafte_en
#StandWithPalestine #AliIbnAbiTalib #Unity 🌐 @rahyafte_en
Rahyafte (The Guided Ones)
✨The Spiritual Merits of Surah An-Nāzi‘āt (Juz’ 30)✨ 1. Peace & Fulfillment in This World and the Hereafter 📖 Imam al-Sadiq (a): "Whoever recites Surah al-Nāzi‘āt will not die except quenched, and will be resurrected quenched." 🔗 Tafsīr Ahl al-Bayt, Thawāb…
🌍 The Earth-Shaking Truth: A Mahdavi & Wilā’i Reflection on Surah An-Nāzi‘āt (Verses 6–7)
Verse 6
يَوْمَ تَرْجُفُ الرَّاجِفَةُ
“On the Day when the Quaking One quakes.”
Verse 7
تَتْبَعُهَا الرَّادِفَةُ
“Followed by the Subsequent One.”
Linguistic Insight:
Rājifah (الرَّاجِفَةُ): From rajf, meaning a violent, fearsome quake—interpreted as the great quake of Qiyāmah or a cosmic upheaval.
Rādifah (الرَّادِفَةُ): Something that follows; here it denotes a successive cataclysm or event tied to the first.
Wilā’i & Mahdavi Narrations:
1. Imam al-Sadiq (a): The Beginning of Raj‘ah with Imam Husayn & Amir al-Mu’minīn (a)
2. Imam al-Riḍā (a): Earthquake and Emergence of the Beast (Dābbah)
3. Imam al-Sadiq (a) again on Rādifah:
Mahdavi-Wilā’i Perspective:
These verses are seen by the Ahl al-Bayt (a) as reflecting the Raj‘ah—the return of divine leaders before Qiyāmah.
The Rājifah symbolizes the uprising of Imām Ḥusayn (a), shaking the world order.
The Rādifah represents the divinely-guided appearance of Imām ‘Alī (a) or the Dābbah, fulfilling Allah’s promise of support to the believers:
This reaffirms the final victory of Truth during Raj‘ah and paves the way for the global rise of Imām Mahdī (may Allah hasten his reappearance).
#SurahAnNaaziat #Rajah #ImamHusayn #AliIbnAbiTalib #Dabbah #Zuhur #Qiyamah #Wilayah #AhlulBayt #Mahdawiyyah #QuranTafsir
⚡The Earthquake of Truth is near… Are you ready?
✅ @rahyafte_en
Verse 6
يَوْمَ تَرْجُفُ الرَّاجِفَةُ
“On the Day when the Quaking One quakes.”
Verse 7
تَتْبَعُهَا الرَّادِفَةُ
“Followed by the Subsequent One.”
Linguistic Insight:
Rājifah (الرَّاجِفَةُ): From rajf, meaning a violent, fearsome quake—interpreted as the great quake of Qiyāmah or a cosmic upheaval.
Rādifah (الرَّادِفَةُ): Something that follows; here it denotes a successive cataclysm or event tied to the first.
Wilā’i & Mahdavi Narrations:
1. Imam al-Sadiq (a): The Beginning of Raj‘ah with Imam Husayn & Amir al-Mu’minīn (a)
"The Rājifah is Ḥusayn ibn ‘Alī (a), and the Rādifah is ‘Alī ibn Abī Ṭālib (a). The first to return in the Raj‘ah will be Ḥusayn (a), along with 75,000 companions..."
This return is on the day when Allah fulfills His promise of support to the believers.
📚 Tafsīr Ahl al-Bayt 17:342, Bihār al-Anwār 53:106, Al-Burhān 5:489, Ta’wīl al-Āyāt, Farāt al-Kūfī, Al-Faḍā’il
2. Imam al-Riḍā (a): Earthquake and Emergence of the Beast (Dābbah)
"The Rādifah is the Earthquake, and the emergence of the Dābbah will follow."
📚 Tafsīr Ahl al-Bayt, Manāqib, Al-Burhān
3. Imam al-Sadiq (a) again on Rādifah:
"The Rādifah is ‘Alī ibn Abī Ṭālib (a)."
This indicates the central role of Wilāyah in eschatological events.
Mahdavi-Wilā’i Perspective:
These verses are seen by the Ahl al-Bayt (a) as reflecting the Raj‘ah—the return of divine leaders before Qiyāmah.
The Rājifah symbolizes the uprising of Imām Ḥusayn (a), shaking the world order.
The Rādifah represents the divinely-guided appearance of Imām ‘Alī (a) or the Dābbah, fulfilling Allah’s promise of support to the believers:
“Indeed, We will surely help Our messengers and those who believe, in the worldly life and on the Day when the witnesses will stand.”
[Sūrah Ghāfir 40:51]
This reaffirms the final victory of Truth during Raj‘ah and paves the way for the global rise of Imām Mahdī (may Allah hasten his reappearance).
#SurahAnNaaziat #Rajah #ImamHusayn #AliIbnAbiTalib #Dabbah #Zuhur #Qiyamah #Wilayah #AhlulBayt #Mahdawiyyah #QuranTafsir
⚡The Earthquake of Truth is near… Are you ready?
✅ @rahyafte_en
♨️ Special Clip: The Martyrdom of Lady Fatima (SA) ♨️
"The grave of Fatima (SA) was made unknown, so that the worth of Ali (AS) would become known."
In the aftermath of Saqifa, a meeting held in the absence of Ali (AS), the unity of the Muslim Ummah was shattered—a division that persists to this day.
All tragedies trace back to that moment; every tear you shed connects to the stand Fatima (SA) took at her doorstep.
The victories of Ali (AS) and the rise of Fatima’s children are the fruits of her struggle.
Just as she ground wheat and barley with her own hands, she also strategized and paved the way for Ali’s leadership.
Why did Fatima (SA) remain alive after the Prophet (PBUH)?
To fulfill four vital missions:
1️⃣ She held the Fadak Sermon — a powerful courtroom of truth.
2️⃣ She stood at her door — a public protest against deviation.
3️⃣ She hosted night gatherings — awakening the faithful in secrecy.
4️⃣ She ensured Ali’s worth would be recognized — even if her own grave remained hidden.
Her hidden grave is not a sign of defeat — it is the ultimate proof of a truth too luminous to be buried.
🌹 Because sometimes, the most visible truth is the one they try hardest to hide.
@haerishirazi
https://t.me/haerishirazi/5048
#FatimaAlZahra #Martyrdom #HiddenTruth #Saqifa #AliIbnAbiTalib #Fadak #ShiaIslam
✅ @rahyafte_en
"The grave of Fatima (SA) was made unknown, so that the worth of Ali (AS) would become known."
In the aftermath of Saqifa, a meeting held in the absence of Ali (AS), the unity of the Muslim Ummah was shattered—a division that persists to this day.
All tragedies trace back to that moment; every tear you shed connects to the stand Fatima (SA) took at her doorstep.
The victories of Ali (AS) and the rise of Fatima’s children are the fruits of her struggle.
Just as she ground wheat and barley with her own hands, she also strategized and paved the way for Ali’s leadership.
Why did Fatima (SA) remain alive after the Prophet (PBUH)?
To fulfill four vital missions:
1️⃣ She held the Fadak Sermon — a powerful courtroom of truth.
2️⃣ She stood at her door — a public protest against deviation.
3️⃣ She hosted night gatherings — awakening the faithful in secrecy.
4️⃣ She ensured Ali’s worth would be recognized — even if her own grave remained hidden.
Her hidden grave is not a sign of defeat — it is the ultimate proof of a truth too luminous to be buried.
🌹 Because sometimes, the most visible truth is the one they try hardest to hide.
@haerishirazi
https://t.me/haerishirazi/5048
#FatimaAlZahra #Martyrdom #HiddenTruth #Saqifa #AliIbnAbiTalib #Fadak #ShiaIslam
✅ @rahyafte_en
❌ “Perhaps the Prophet ﷺ meant only friendship.”
The proposed document, according to this interpretation, would have removed such ambiguity.
6⃣ 📖 OTHER HADITHS CONCERNING IMAM ALI (ع)
Al-Maliki also stresses that Ghadir is not the only evidence discussed in the Islamic tradition.
He refers to other reports and virtues associated with Imam Ali (ع), including:
🔹 Hadith al-Manzilah — “You are to me as Aaron was to Moses…”
🔹 The Hadith of Brotherhood
🔹 The narration concerning Buraidah
🔹 Other reports concerning Ali’s (ع) exceptional position and virtues.
His argument is that these narrations should not necessarily be examined in isolation.
Rather, their combined meaning and historical context should be considered.
7⃣ ❗ “THE UMMAH FAILED THE TEST”
Perhaps the most provocative conclusion in al-Maliki’s discussion is his assessment of what followed.
According to his interpretation, the Prophet ﷺ made the matter clear, but the Ummah ultimately failed to accept the full implications of that declaration.
Thus, the question becomes much larger than a disagreement between historical personalities.
It becomes a question of:
Who has the final authority when the Messenger of Allah ﷺ speaks?
📌 The Prophet ﷺ — or the political judgment of those around him?
🧩 THE CENTRAL QUESTION
The entire episode can therefore be summarized in one fundamental question:
If the Prophet ﷺ asked for a written document that would prevent the Ummah from going astray, why was that request not fulfilled?
And if the answer is that another person believed his own judgment was sufficient, then:
⚠️ Can a believer place that judgment above the explicit request of the Messenger of Allah ﷺ?
This is precisely the dilemma that Hasan Farhan al-Maliki argues Sunnis must confront honestly.
🔥 THE QUESTION OF GHADIR REMAINS
Was Ghadir merely a declaration of love and friendship toward Imam Ali (ع)?
Or was it part of a broader prophetic effort to establish Ali’s position and leadership after the Messenger of Allah ﷺ?
And was the Calamity of Thursday the final opportunity to put that matter beyond dispute?
These are not merely historical questions. They go to the heart of how the authority of the Prophet ﷺ is understood.
🎬 https://t.me/jscenter/22029
🇮🇷 👉 @jew_media
#HasanFarhanAlMaliki #HadithOfThePen #RaziyyatAlKhamis #Ghadir #GhadirKhumm #ImamAli #AliIbnAbiTalib #AhlulBayt #SunniIslam #Hadith #IslamicHistory
🆔 @rahyafte_en
The proposed document, according to this interpretation, would have removed such ambiguity.
6⃣ 📖 OTHER HADITHS CONCERNING IMAM ALI (ع)
Al-Maliki also stresses that Ghadir is not the only evidence discussed in the Islamic tradition.
He refers to other reports and virtues associated with Imam Ali (ع), including:
🔹 Hadith al-Manzilah — “You are to me as Aaron was to Moses…”
🔹 The Hadith of Brotherhood
🔹 The narration concerning Buraidah
🔹 Other reports concerning Ali’s (ع) exceptional position and virtues.
His argument is that these narrations should not necessarily be examined in isolation.
Rather, their combined meaning and historical context should be considered.
7⃣ ❗ “THE UMMAH FAILED THE TEST”
Perhaps the most provocative conclusion in al-Maliki’s discussion is his assessment of what followed.
According to his interpretation, the Prophet ﷺ made the matter clear, but the Ummah ultimately failed to accept the full implications of that declaration.
Thus, the question becomes much larger than a disagreement between historical personalities.
It becomes a question of:
Who has the final authority when the Messenger of Allah ﷺ speaks?
📌 The Prophet ﷺ — or the political judgment of those around him?
🧩 THE CENTRAL QUESTION
The entire episode can therefore be summarized in one fundamental question:
If the Prophet ﷺ asked for a written document that would prevent the Ummah from going astray, why was that request not fulfilled?
And if the answer is that another person believed his own judgment was sufficient, then:
⚠️ Can a believer place that judgment above the explicit request of the Messenger of Allah ﷺ?
This is precisely the dilemma that Hasan Farhan al-Maliki argues Sunnis must confront honestly.
🔥 THE QUESTION OF GHADIR REMAINS
Was Ghadir merely a declaration of love and friendship toward Imam Ali (ع)?
Or was it part of a broader prophetic effort to establish Ali’s position and leadership after the Messenger of Allah ﷺ?
And was the Calamity of Thursday the final opportunity to put that matter beyond dispute?
These are not merely historical questions. They go to the heart of how the authority of the Prophet ﷺ is understood.
🎬 https://t.me/jscenter/22029
🇮🇷 👉 @jew_media
#HasanFarhanAlMaliki #HadithOfThePen #RaziyyatAlKhamis #Ghadir #GhadirKhumm #ImamAli #AliIbnAbiTalib #AhlulBayt #SunniIslam #Hadith #IslamicHistory
🆔 @rahyafte_en
Telegram
اندیشکده مطالعات یهود
🚨 اعترافات جالب حسن فرحان مالکی از محققین و علمای بزرگ اهل سنت
💥 خلاصهٔ کلام این عالم و محقق بزرگ عربستانی:
1⃣ #حدیث_قرطاس یا حدیث قلم و دوات (رَزِيَّةُ يَوْمِ الْخَميس) علاوه بر اینکه در صحیح بخاری و صحیح مسلم آمده، با ٣ سند متفاوت در آنجا ذکر شده است.…
💥 خلاصهٔ کلام این عالم و محقق بزرگ عربستانی:
1⃣ #حدیث_قرطاس یا حدیث قلم و دوات (رَزِيَّةُ يَوْمِ الْخَميس) علاوه بر اینکه در صحیح بخاری و صحیح مسلم آمده، با ٣ سند متفاوت در آنجا ذکر شده است.…
The Day God Was Pleased—and the Day the Prophet Was Martyred
🔷 The Day God Was Pleased—and the Day the Prophet Was Martyred
The verses of Tabligh (5:67) and Ikmal (5:3) illuminate the central place of the wilayah of Imam Ali (peace be upon him) within the structure of Islam.
The mission of the Messenger of Allah ﷺ did not reach its completion merely by conveying a collection of laws and teachings. The proclamation of wilayah was the link that completed this divine mission.
The Qur’an declares:
And following the event of Ghadir, Allah declares:
Ghadir, therefore, was not merely a political or historical event. It was the moment when the structure of divine religion was completed through wilayah, ensuring that the path of guidance would continue after the Messenger of Allah ﷺ.
Even during the final days of his life, amid illness and suffering, the Prophet ﷺ continued to strive to preserve this path and establish the wilayah of Imam Ali (peace be upon him).
From this perspective, the Messenger of Allah ﷺ can be regarded as the first martyr of the path of wilayah—the Prophet who carried his mission to his final breath in defense of the true path of Islam.
His final days reveal not only the depth of his suffering, but also the magnitude of his concern for the future of the Ummah. His message was not merely about establishing a religion; it was about ensuring that divine guidance would not be abandoned after his departure.
The loneliness of the Messenger of Allah ﷺ, his suffering, and the events surrounding his final illness remain among the most painful chapters in the history of Islam.
The Prophet completed his mission.
Ghadir completed the religion.
And the Messenger of Allah ﷺ became the first martyr on the path of wilayah.
May Allah grant us the understanding and loyalty to the path of Muhammad ﷺ and the Ahl al-Bayt (peace be upon them).
#Ghadir #Wilayah #ImamAli #AliIbnAbiTalib #AyatAlTabligh #AyatAlIkmal #Imamate #ProphetMuhammad #AhlulBayt #IslamicHistory #Shiism #GhadirKhum #MessengerOfAllah #MartyrdomOfTheProphet #Seerah #MuhammadKhaneifarzadeh #SahebMedia
🔗 Saheb Media:
https://eitaa.com/Sahebmedia1/2699
🆔 @rahyafte_en
🔷 The Day God Was Pleased—and the Day the Prophet Was Martyred
The verses of Tabligh (5:67) and Ikmal (5:3) illuminate the central place of the wilayah of Imam Ali (peace be upon him) within the structure of Islam.
The mission of the Messenger of Allah ﷺ did not reach its completion merely by conveying a collection of laws and teachings. The proclamation of wilayah was the link that completed this divine mission.
The Qur’an declares:
“O Messenger! Convey what has been revealed to you from your Lord…”
(Qur’an 5:67)
And following the event of Ghadir, Allah declares:
“Today I have perfected your religion for you, completed My favor upon you, and chosen Islam as your religion.”
(Qur’an 5:3)
Ghadir, therefore, was not merely a political or historical event. It was the moment when the structure of divine religion was completed through wilayah, ensuring that the path of guidance would continue after the Messenger of Allah ﷺ.
Even during the final days of his life, amid illness and suffering, the Prophet ﷺ continued to strive to preserve this path and establish the wilayah of Imam Ali (peace be upon him).
From this perspective, the Messenger of Allah ﷺ can be regarded as the first martyr of the path of wilayah—the Prophet who carried his mission to his final breath in defense of the true path of Islam.
His final days reveal not only the depth of his suffering, but also the magnitude of his concern for the future of the Ummah. His message was not merely about establishing a religion; it was about ensuring that divine guidance would not be abandoned after his departure.
The loneliness of the Messenger of Allah ﷺ, his suffering, and the events surrounding his final illness remain among the most painful chapters in the history of Islam.
The Prophet completed his mission.
Ghadir completed the religion.
And the Messenger of Allah ﷺ became the first martyr on the path of wilayah.
May Allah grant us the understanding and loyalty to the path of Muhammad ﷺ and the Ahl al-Bayt (peace be upon them).
#Ghadir #Wilayah #ImamAli #AliIbnAbiTalib #AyatAlTabligh #AyatAlIkmal #Imamate #ProphetMuhammad #AhlulBayt #IslamicHistory #Shiism #GhadirKhum #MessengerOfAllah #MartyrdomOfTheProphet #Seerah #MuhammadKhaneifarzadeh #SahebMedia
🔗 Saheb Media:
https://eitaa.com/Sahebmedia1/2699
🆔 @rahyafte_en