‍ 💢Imam Ali's #letter to Malik al-Ashtar

#part_12

Subordinate #Judiciary

✨Beware! The utmost carefulness is to be exercised in its selection: for it is this #high #office which adventurous self-seekers aspire to secure and exploit in their selfish interests. After the selection of your chief judge, give #careful consideration to the selection of other #officers .
✨Confirm them in their appointments after approved apprenticeship and probation. Never select #men for #responsible posts either out of any regard for personal connections or under any influence, for that might lead to #injustice and corruption.
Of these, select for #higher posts, men of experience, men firm in #faith and belonging to #good #families. Such men will not fall an #easy prey to temptations and will discharge their duties with an eye on the abiding good of others. Increase their salaries to give them a contented #life .
A contented living is a help to self-purification. They will not feel the urge to tax the earnings of their subordinates for their own upkeep.
✨They will then have no excuse either to go against your instructions or misappropriate state funds.
Keep a watch over them without their #knowledge .
✨Perchance they may develop #true #honesty and true concern for the public #welfare . But whenever any of them is accused of dishonesty and the #guilt is confirmed by the report of your #secret service, then regard this as a sufficient to convict him. Let the punishment be corporal and let that be dealt in the #public at an appointed place of degradation.

🔜To be continued...

💠 @rahyafte_en

🦋 #New_Muslim woman from #Italy

✨#True_message_of_Islam

✨ #پیاده_روی_اربعین حاوی پیام #عدالت است.

#Imam_Hussain
#Arbaeen

💠t.me/rahyafte_en

#Imam_hussain a.s
#true_friend
#Hadith

🌺 @rahyafte_en

🏴 #Noha:Jan Agha

🔹Sayed Majeed Banifatemeh

🔹English Sub

#Imam_Hussein
#True_Love

📥https://www.youtube.com/watch?v=6uMZ9le1Puk

🔘 @rahyafte_en

❤️ Without you, we can't reach the path of love...

🔹English Sub

#Imam_Hussein
#True_Love

📥 https://www.youtube.com/watch?v=pO5bRNoZAEQ

🔘 @rahyafte_en

🏴 #Noha: Zainab
🔹Sayed Majeed Banifatemeh

🔹English Sub

#Imam_Hussein
#True_Love

📥 https://www.youtube.com/watch?v=E-nGJ8EgbLE

🔘 @rahyafte_en

🏴 #Noha
🔹Sayed Majeed Banifatemeh

🔹English Sub

#Imam_Hussein
#True_Love
#Arbaeen

📥 https://youtu.be/_IGSS4Mcd1c

🔘 @rahyafte_en

🦋 #New_Muslim woman from #Italy

✨#True_message_of_Islam

✨ #پیاده_روی_اربعین حاوی پیام #عدالت است.

#Imam_Hussain
#Arbaeen

💠t.me/rahyafte_en

#Arbaeen_walk, movement of #love❤️😍

#True_Love
#Imam_Hussein

@rahyafte_en

🔘 We met #Haj_Asghar_Zanjani on the way to #Karbala. Despite him being blind and not able to see, he was guiding many #hearts by his words and poetry.

🔘 حاج اصغر زنجانی, پدر شهید و مداح اهل بیت علیهم السلام, چشم دلش از همه ما روشن‌تر است. همه سؤال‌ها یک پاسخ دارد و به یک چیز ختم می‌شود فقط خود #سیدالشهدا(ع).

📥https://youtu.be/HmJS5GRJj5c

#Arbaeen
#Imam_Hussein
#True_Love

✅ ENG SUB

🏴 @rahyafte_en

#Imam_hussain a.s
#true_friend
#Hadith

🌺 @rahyafte_en

💢Imam Ali's #letter to Malik al-Ashtar

#part_12

Subordinate #Judiciary

✨Beware! The utmost carefulness is to be exercised in its selection: for it is this #high #office which adventurous self-seekers aspire to secure and exploit in their selfish interests. After the selection of your chief judge, give #careful consideration to the selection of other #officers .
✨Confirm them in their appointments after approved apprenticeship and probation. Never select #men for #responsible posts either out of any regard for personal connections or under any influence, for that might lead to #injustice and corruption.
Of these, select for #higher posts, men of experience, men firm in #faith and belonging to #good #families. Such men will not fall an #easy prey to temptations and will discharge their duties with an eye on the abiding good of others. Increase their salaries to give them a contented #life .
A contented living is a help to self-purification. They will not feel the urge to tax the earnings of their subordinates for their own upkeep.
✨They will then have no excuse either to go against your instructions or misappropriate state funds.
Keep a watch over them without their #knowledge .
✨Perchance they may develop #true #honesty and true concern for the public #welfare . But whenever any of them is accused of dishonesty and the #guilt is confirmed by the report of your #secret service, then regard this as a sufficient to convict him. Let the punishment be corporal and let that be dealt in the #public at an appointed place of degradation.

🔜To be continued...

@rahyafte_en

Divine Sorting: Distinguishing the Pure from the Impure in the End Times

📖 Surah Āl-‘Imrān, Verse 179

Arabic:
مَا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ ۗ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاءُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۚ وَإِن تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ

Translation:
Allah will not leave the believers in the condition in which you are until He separates the impure from the pure. Nor will Allah disclose the unseen to you, but He chooses of His messengers whom He wills. So believe in Allah and His messengers. And if you believe and remain conscious of Him, for you is a great reward.

🔍 Thematic and Interpretive Insight

This verse outlines a key divine principle: the inner filtering of faith communities. Allah tests His believers through real-life challenges to distinguish the sincere from the hypocrites—not through appearances, but through trials that expose hearts. Furthermore, knowledge of the unseen is reserved for divinely chosen prophets, and believers are guided by faith in Allah and His messengers, not by access to the unseen.

🌟 Narrative and Wilāyah Perspective

1. Prophet Muhammad (PBUH) recited this verse after declaring the Wilāyah of Imam ‘Alī (AS) at Ghadīr. He emphasized that Allah tests the Ummah through allegiance to ‘Alī to separate the pure from the impure.
📚 Tafsīr Ahl al-Bayt, vol. 2, p. 846; Bihār al-Anwār, vol. 37, p. 211

2. Narration from Jābir: The Prophet (PBUH) once looked at Imam ‘Alī and remembered Gabriel’s words: "Allah does not will for all people to support ‘Alī so that they may be tested, and the impure may be distinguished from the pure."
📚 Bihār al-Anwār, vol. 36, p. 181

3. Imam al-Riḍā (AS): "We, Ahl al-Bayt, are the inheritors of the Prophet’s knowledge of the unseen. Whatever Allah chose to reveal to the Prophet, He allowed us to inherit."
📚 Bihār al-Anwār, vol. 49, p. 75

✨ Mahdawī Interpretation

This verse vividly reflects the divine sorting mechanism in the era of occultation. In the absence of an apparent Imam, humanity is tested—only those who live with faith, piety, and loyalty to divine representatives will be spared from misguidance. The blessed existence of Imam al-Mahdī (AJ), endowed with divine unseen knowledge, is a manifestation of this verse. In the time of occultation, recognizing and holding fast to the Divine Proof (ḥujjah) is the criterion by which the impure are separated from the pure.

Just as the allegiance to Imam ‘Alī (AS) was the divine test in early Islam, the recognition of Imam al-Mahdī (AJ) is the decisive test of faith in the End Times. Those who pass this test will be rewarded with divine nearness and victory.

🧭 Summary & Key Themes

🔹 The divine tradition of distinguishing the impure from the pure persists throughout history.

🔹 The test of Wilāyah began with Imam ‘Alī (AS) and continues with Imam al-Mahdī (AJ).

🔹 Knowledge of the unseen is exclusive to prophets and their rightful heirs.

🔹 The reward of the believers lies in faith, piety, and allegiance to divine authority.

#Divine_Filtering 🌪️ #Wilayah_Is_Faith 🛡️ #Unseen_Knowledge 🔮 #ImamMahdi_AJ ⏳ #Endtime_Trials ⚖️ #True_Believer 🙏 #Quran_and_Wilayah 📖

🌐 @rahyafte_en

🔷 Divine Proofs Rejected: A Qur’anic and Mahdist Perspective on Surah Āl ʿImrān, Verse 183

Qur’anic Verse (3:183):
“Those who said: ‘Allah has taken a covenant from us not to believe in any messenger unless he brings us an offering consumed by fire from heaven.’ Say: ‘Messengers came to you before me with clear proofs and even with what you requested; so why did you kill them, if you are truthful?’”
(Āl ʿImrān, 3:183)

🔸 Exegetical Reflection:

This verse exposes a false claim made by certain Jews at the time of the Prophet Muhammad (PBUH). They demanded a specific sign — a heavenly fire consuming a sacrificial offering — as a precondition for belief. However, Allah rebukes them, stating that previous prophets had indeed presented such miracles, yet they were still rejected and even murdered. The rhetorical question, “Then why did you kill them if you are truthful?” uncovers the hypocrisy of their excuse.

🔹 Narrative Insight (Based on Hadith from Imam al-Ṣādiq [AS]):

1. Consent Equals Complicity in Sin:
Imam al-Ṣādiq (AS) emphasizes that although the Jews of the Prophet’s time did not physically kill previous prophets, their approval of their ancestors’ actions made them morally accountable and thus spiritually guilty.
📚 Sources: Tafsīr Ahl al-Bayt, vol. 2, p. 854; Biḥār al-Anwār, vol. 97, p. 94; al-Kāfī, vol. 2, p. 409

2. Sociotheological Concept of 'Killing':
Imam al-Ṣādiq (AS) further explains that divine judgment regards individuals as guilty of historical crimes if they fail to denounce them, reflecting a continuity of moral responsibility.
📚 Sources: Biḥār al-Anwār, vol. 97, p. 95; al-ʿAyyāshī, vol. 1, p. 209; Wasāʾil al-Shīʿa, vol. 16, p. 141

3. Historical Parallels with Karbala:
This principle is echoed in the tragedy of Karbala. Those who approve of Imam Ḥusayn's killing, even if they lived centuries later, are considered among his murderers. This serves as a model for every era: those who are pleased with injustice are complicit in it.

🔸 Wilāyah and Mahdist Analysis:

1. Acceptance of Divine Authority or Complicity in Rejection?
The verse underscores that the core test is not physical participation in a prophet's time but one's stance toward divine authority (wilāyah). Just as historical Jews were deemed guilty for inward approval of their ancestors' crimes, today, those who adopt a neutral or hostile stance toward the authority of Imam al-Mahdī (AJ) fall into the same category of divine condemnation.

2. The Criterion for True Faith During the Occultation:
Mere verbal belief is insufficient. One must actively align with the representatives of divine guidance. In the time of occultation, true allegiance is measured by one's recognition of Imamate, sincere expectation, and repudiation of the enemies of wilāyah.

3. Reenactment of Bani Israel’s Attitude in the End Times:
During the era of the reappearance, some people will use arbitrary standards and excuses (e.g., asking for specific signs or proofs) to reject Imam al-Mahdī (AJ). Those who aid or remain silent before his adversaries will be spiritually akin to the enemies of past prophets.

📎 Mahdist Summary:

Approving of oppression is equivalent to participating in it.

Salvation lies in adhering to the Wilāyah of Ahl al-Bayt (AS).

In the occultation, neutrality equals betrayal.

Knowing the Imam of the time and disassociating from his enemies defines true allegiance.

#Mahdist_Tafsir ✨ #Aal_Imran_183 📖 #Wilayah_of_Imam_Mahdi ⏳ #Disassociation_from_Enemies ❌ #True_Expectation ⏱️ #Acceptance_of_Wilayah 🌿 #Complicity_in_Oppression ⚖️ #Narrative_Analysis 📚

✅ @rahyafte_en

🔰 The Criterion of Ultimate Success: A Mahdist and Wilāyah-Based Reflection on Āl ʿImrān 3:185

🔹 The Verse (Āl ʿImrān 3:185):

"Every soul shall taste death. And you will only be paid in full your rewards on the Day of Resurrection. So whoever is kept away from the Fire and admitted to Paradise has truly succeeded. And the life of this world is nothing but a deceiving enjoyment."

🔸 Narrative Insights (Riwayāt):

1. The Prophet (PBUH) swore by the honor of God that anyone who loves ‘Alī (a.s.) will be distanced from Hellfire and admitted into Paradise.
📘 Nūr al-Thaqalayn, vol. 1, p. 362

2. Imam al-Ṣādiq (a.s.) interpreted the phrase "has truly succeeded" (faqad fāz) as referring to the Prophet, ‘Alī, Ḥasan, Ḥusayn, and the Imams from their lineage—the true victors on the Day of Judgment.
📘 Tafsīr Ahl al-Bayt, vol. 2, p. 866

3. Imam al-Bāqir (a.s.), when asked about martyrs, explained that even those killed in God's cause must return to taste death—since the verse applies to every soul without exception.
📘 Biḥār al-Anwār, vol. 53, p. 65

4. Prophet Khiḍr (a.s.), at the time of the Prophet's passing, recited this verse and reminded believers: Put your trust in God, for He appoints a successor for every loss.
📘 Biḥār al-Anwār, vol. 22, p. 515

5. When a man asked the Prophet (PBUH) the price of Paradise, he replied: Sincerity in “Lā ilāha illallāh” and love for the Ahl al-Bayt (a.s.) are its true price.
📘 Biḥār al-Anwār, vol. 3, p. 13

🌟 Wilāyah and Mahdist Perspective:

This verse defines true success as salvation from Hell and entrance into Paradise. Yet, the riwāyāt clarify that this success is conditioned upon Wilāyah (Divinely appointed guardianship)—specifically of the Prophet’s family.

🔹 A voice from the heavens on the Day of Judgment will declare:

“Muḥammad, his successor, his two grandsons, and the Imams from his lineage are the true winners.”

Thus, Imam al-Mahdī (ʿaj), the heir of this Wilāyah and the awaited savior, becomes the final and full manifestation of this Divine promise:

He calls humanity to salvation from Hell and entrance into God’s Garden.

He leads the Husaynī front and rises to avenge the blood of the oppressed across history.

✅ And only those loyal to his Wilāyah today will be among the faqad fāz—the truly successful—on that Day.

📌 Moral Insight:

The verse reminds us that this world is but a deceiving illusion. The only lasting wealth is devotion, loyalty, and obedience to the Ahl al-Bayt (a.s.)—not material gain or worldly status.

Salvation lies in Wilāyah.

Felicity lies in sincere expectation for the Mahdī (ʿaj).

Loss lies in being deluded by worldly pleasures and forgetting one’s true spiritual allegiance.

🔚 Conclusion:

This noble verse guides us through inevitable death, the justice of resurrection, and the criteria of ultimate success. In the light of Ahl al-Bayt’s teachings, it becomes clear:

Salvation in both worlds is paved by love, obedience, and true anticipation of the Promised Mahdī (ʿaj).

#Mahdist_Tafsir ✨ #AalImran_185 📖 #Wilayah_of_ImamMahdi ⏳ #True_Success_in_Akhirah ✅ #Love_for_AhlulBayt 💖 #Zuhd_in_Dunya ⚖️ #Narrative_Reflection 📚

✅ @rahyafte_en

🔥 Are We on the Brink of the Final Stage in the Eastern Movement Prophecy?

✳️ Core Reference: Hadith from Imam al-Bāqir (ʿa)

“It is as if I see a people rising from the East, seeking the truth but not being granted it. Then they seek it again and are still denied. When they see this, they will place their swords on their shoulders, and eventually the truth will be offered to them, but they will not accept it—until they rise, and they will not deliver it except to your Companion [i.e., Imam al-Mahdī].”

1️⃣ Mapping the Five Stages of the Hadith onto Current Events

Hadith Stage: Historical Parallel

First Demand for Truth: Iran’s negotiation and retreat in the Saʿdābād Agreement (2003)

Second Demand: The JCPOA (2015) and the U.S. betrayal and withdrawal

Raising the Sword: Targeted operations like “True Promise” 1 & 2, Iran’s strikes on Israeli and U.S. assets

Truth Offered: Recent Western proposals for limited or temporary nuclear deals

Rejection of Offers: Iran’s firm refusal to accept humiliating or compromising terms from the West

✅ We are now entering the critical fourth stage—where truth is offered but rejected—as foretold in the hadith. This moment, narratively, directly precedes the ultimate uprising and the connection to Imam al-Mahdī (ʿaj).

2️⃣ Recent Developments: Signs of the Final Phase

Unprecedented Israeli strikes on Iran and Tehran’s decisive military responses

Israel’s retreat calls and demand for ceasefire

Destruction of key Israeli infrastructures

Intensified Western pressure (IAEA resolutions, sanctions, activation of “snapback” mechanism)

Ineffectiveness of Western peace offers to Iran

📌 All these point to the fulfillment of:
“They will be offered what they asked for—but they will not accept it…”

3️⃣ A Crucial Insight from Mostafa Amiri:

The Sufyānī Is Already Active—Not Just a Person, But a Movement

✅ We need not await a singular individual named Sufyānī.
📌 Just as the global forces of falsehood operate as a Western-Zionist-Arabic triangle, the Sufyānī manifests as a geopolitical current:

The Syrian civil war

Rise of ISIS

Political Zionism

U.S. military presence in the Levant

🔻 The Sufyānī's face will become fully clear as Israel falters and Western powers re-enter Iraq.

4️⃣ What Did Āyatollāh Hā’irī Shīrāzī Say?

“Those who believe in the truth of Imam al-Mahdī will not sign peace treaties… They will stand firm until the end—whatever the cost. And that will be the moment of Ẓuhūr.”

🔹 Today, the Islamic Republic stands on this very threshold:

Rejecting imposed settlements

Standing firm against global pressure

Preparing for the decisive confrontation

✅ This stance paves the path for the manifestation of the truth of Imam al-Mahdī (ʿaj).

✅ Final Conclusion

We are now within the fourth stage of the heroic narrative of the People of the East:

The West is making offers,

But Iran is refusing to surrender or accept injustice,

The final uprising and handover to the Imam (ʿaj) draws near.

🌊 From now on, developments will become clearer, deeper, and more decisive.
What must come—will come.

✴️ Qur’anic Verse:

"Indeed, they plot a scheme, and I [too] plan a scheme. So give the disbelievers respite—let them have a little while."
(Qur’an, Sūrat al-Ṭāriq, 15–17)

#Near_Reappearance 🚩 | #Mahdist_Umma ✊ | #True_Promise ⏳ | #Sufyani_Unfolding 🦂 | #No_Peace_Treaty ❌ | #East_to_Ẓuhūr ✨ | #IranVsIsrael ⚔️ | #Axis_of_Resistance 🛡 | #Pre_Ẓuhūr_Mobilization 🕊

✅ @rahyafte_en

🔹 Verse 81 – Surah An-Nisa | Wilayah and Mahdavi Perspective

🌙 The Noble Verse

“They say, ‘[We pledge] obedience [to you].’ But when they leave you, a group of them spend the night planning other than what you say; but Allah records what they plan by night. So turn away from them and rely upon Allah; and sufficient is Allah as Disposer of affairs.” (Qur’an 4:81)

✍️ Wilayah Narrations

✅ Tafsir of Ali ibn Ibrahim (may Allah have mercy on him) 💬 explains: This verse exposes the hypocrisy of those who outwardly declared obedience to the Prophet (ﷺ) but secretly plotted against him. Allah records every hidden scheme. 📚 Tafsir Qummi, Vol. 1 | Al-Burhan

✅ The Holy Prophet (ﷺ) 💬 said in his will to Ali (ع): “O Ali! After me, people will show hypocrisy; they will plot against you at night. This verse was revealed about them: ‘A group of them spend the night planning other than what you say.’ Whoever joins these conspiracies, I disown them, and you too should disown them.” 📚 Bihar al-Anwar, Vol. 22

🌟 Wilayah Insight

🔹 This verse reveals the clear picture of post-Prophetic hypocrisy: people who pledged loyalty in public yet conspired at night against his rightful successor Ali (ع). 🔹 Allah witnesses all secret plots, preserving the Imamate of Ali (ع) and his pure successors beyond the reach of conspirators.

✨ Mahdavi Insight

🔸 This pattern of hypocrisy and covert schemes has continued throughout history and still persists in attempts to distort the truth of Imam Mahdi (عج) during the occultation. 🔸 Yet, the Divine Proof remains protected by Allah’s safeguard—no conspiracy can undermine the rightful Imam.

✅ Wilayah & Mahdavi Conclusion

✔️ Hypocrisy is the greatest obstacle to the realization of true Wilayah—but against Allah’s promise, it is bound to fail. ✔️ Reliance on Allah and adherence to the Wilayah of Ahl al-Bayt (ع) is the only way to stand firm against the secret conspiracies of history.

#Plots_of_Hypocrites 🕳 #True_Wilayah ✊ #Mahdavi_Perspective ⏳ #Imamate_and_Allegiance 🕊 #Quran_and_Wilayah 📖

✅ @rahyafte_en

🔹 Section Five: The Umayyad Clan’s Israelite-Jewish Lineage 🕎

📜 Key Point

The Umayyad dynasty traces its hidden roots back to the Israelites 🧬. This conclusion is drawn from the Qur’anic verse Surah Al-Isra (17:60) and a hadith from Imam Ja‘far al-Sadiq (peace be upon him) — fully explained in the article The Saqifah of Bani Israel.

👉 Furthermore, Imam Ali (peace be upon him) confirms this hidden lineage by using the word ‘al-Lasiq’ (the attached, the illegitimate) in Letter 17 of Nahj al-Balagha, addressed to Mu‘awiya. This term highlights that the Umayyads had no true blood relationship with the Banu Hashim — they were originally of Roman and Israelite stock 🇮🇱🏺.

✍️ Imam Ali’s Historic Declaration

“As for your claim: ‘We are the sons of Abd Manaf,’ yes, so are we — but Umayya is not like Hashim ⚔️, Harb is not like Abd al-Muttalib 🌙, Abu Sufyan is not like Abu Talib, the migrant to Allah is not like the freed captive, the noble pureborn is not like the attached outsider 🩸, the truthful is not like the false, the believer is not like the corrupter! How evil is the successor who follows an ancestor doomed in the Hellfire!” (Nahj al-Balagha, Letter 17)

📚 In this powerful passage, the Commander of the Faithful (peace be upon him) unmasks the reality: the Umayyads were opportunistic outsiders glued onto the noble tree of Quraysh — not true branches 🌳 but attached parasites 🧫.

✅ Conclusion

✔️ The Umayyads had no genuine kinship with the Banu Hashim — they were impostors of Roman and Israelite heritage who hijacked the Prophet’s legacy.

#Umayyads 🏺 #Hidden_Lineage 🕎 #Nahj_al_Balagha 📜 #Imam_Ali ⚔️ #True_Lineage 🌙

✅ @rahyafte_en

🔹 Verse 155 - Surah An-Nisa | Wilayat and Mahdism Interpretation

🌙 The Noble Verse

“Because of their breaking of the covenant, and their denial of the signs of Allah, and their killing of the prophets unjustly, and their saying, ‘Our hearts are wrapped’—no, rather Allah has sealed them because of their disbelief, so they do not believe except a few.”
(An-Nisa 4:155)

✍️ Wilayat-Based Narrations

✅ Imam Ali ibn Ibrahim al-Qummi (may Allah have mercy on him) explains this verse: The Children of Israel did not themselves kill the prophets; rather, their ancestors committed this crime. However, because they consented to that killing, Allah attributed the sin to them.
📚 (Tafsir Ahl al-Bayt, vol. 3, p. 500; Al-Qummi, vol. 1, p. 157; Al-Burhan)

🔸 The key point of this narration is that heartfelt approval of the sins of predecessors makes one complicit in their crime. This Qur’anic principle underlies the truth of “Tawalla and Tabarri” (Allegiance and Disassociation) within the framework of the Wilayat of the Ahl al-Bayt (peace be upon them).

🌟 Wilayat Perspective

From the viewpoint of the Qur’an and the Ahl al-Bayt (peace be upon them), the breach of covenant by the Children of Israel is not merely a historical event but a pattern representing those who oppose Divine Wilayat.

🔹 The Children of Israel turned away from the Divine prophets; similarly, after the Prophet Muhammad (peace be upon him and his family), some reneged on their covenant regarding the Wilayat of Amir al-Mu'minin Ali (peace be upon him).
🔹 Even today, anyone who knowingly accepts or condones the historical oppression against the Ahl al-Bayt (peace be upon them) is complicit in that injustice, even if not a direct perpetrator.

✨ Mahdist View

During the Occultation era as well, the test of “consent” remains:

🔸 Anyone who consents—even silently—to the usurpation of Wilayat, the distortion of history, and the rejection of Imam al-Mahdi (may Allah hasten his reappearance) stands among his adversaries.
🔸 Hearts that, like the Jews, say “Our hearts are covered” continue to silence or deny the call of the Hidden Imam; this is the very “sealing” of hearts due to inner disbelief.
🔸 The “few” who truly believe referenced in the verse represent the special supporters of Imam al-Mahdi (may Allah hasten his reappearance) who overcome these trials and join his victory.

✅ Wilayat and Mahdist Conclusion

✔️ Heartfelt approval of enmity against the Ahl al-Bayt places a person on the side of falsehood.
✔️ Mere outward faith is insufficient; true faith manifests in disassociation from the enemies of Wilayat and support for the allies of God.
✔️ The Jews of the past are not the only ones today; any group that consents to denial of the Infallible Wilayat stands in the same camp.
✔️ The path to salvation lies in allegiance to the Wilayat covenant and sincere awaiting of the appearance of Imam al-Mahdi (may Allah hasten his reappearance).

#Verse155_AnNisa 🌙 #Wilayat_Covenant 🤝 #Approval_of_Oppression ⚖️ #AhlAlBayt 🕯 #True_Expectation ⏳ #ImamMahdi 💚 #Sealed_Hearts 🧊 #AhlAlBayt_Tafsir 📚

✅ @rahyafte_en

🔹 Verse 170 – Surah An-Nisā’ | A Wilāyah and Mahdawī Exegesis

🌙 The Noble Verse

“O mankind! Indeed, the Messenger has come to you with the truth from your Lord, so believe—it is better for you. But if you disbelieve, then surely to Allah belongs whatever is in the heavens and the earth. And Allah is All-Knowing, All-Wise.”
(Surah al-Nisā’, 4:170)

📜 Narrations from the Ahl al-Bayt (peace be upon them)

1. Imam al-Bāqir (peace be upon him):

“O people! The Messenger brought to you the Wilāyah of ʿAlī (peace be upon him) from your Lord.”
“So believe—it is better for you,” means: believe in the Wilāyah of ʿAlī (a), for that is better for you.
And if you disbelieve in it, it will not harm Allah—for He is the Sovereign of the heavens and the earth.

📚 Tafsīr Ahl al-Bayt (a), vol. 3, p. 532; al-Kāfī, vol. 1, p. 424; Biḥār al-Anwār, vol. 24, p. 224; Taʾwīl al-Āyāt al-Ẓāhirah, p. 149; Nūr al-Thaqalayn

2. Imam al-Bāqir (peace be upon him):

Regarding “So believe—it is better for you,” he said: It refers to belief in the Wilāyah of Amīr al-Muʾminīn (peace be upon him).”

📚 al-Ṣirāṭ al-Mustaqīm, vol. 1, p. 273; al-Burhān

3. ʿAlī ibn Ibrāhīm al-Qummī (may Allah have mercy on him):

In many Qur’anic verses, the term "the Truth" (al-Ḥaqq) refers to the Prophet (s) and Imam ʿAlī (a)—as in:
“And if the Truth had followed their desires, the heavens and the earth would have been corrupted…” (Surah al-Mu’minūn, 23:71)
That is, had the Prophet and Imam ʿAlī (a) followed the whims of Quraysh, the order of creation would have fallen apart.

📚 Tafsīr Ahl al-Bayt (a), vol. 3, p. 532; Biḥār al-Anwār, vol. 9, p. 225; Tafsīr al-Qummī, vol. 2, p. 92

✨ Wilāyah and Mahdawī Perspective

This verse portrays the Prophet (s) not only as the bearer of law and scripture, but also as the bearer of the Wilāyah of Imam ʿAlī (a), as ordained by God. The Wilāyah of the Imams is the continuation and completion of the Prophetic mission. Faith is incomplete—and even rejected—without acceptance of this divinely appointed leadership.

Notably, the verse addresses all humanity with "O mankind!", indicating that the call to believe in Wilāyah is universal and eternal. Therefore, the message is not limited to the Prophet’s contemporaries—it extends until the reappearance of Imam al-Mahdī (may Allah hasten his reappearance).

📌 In the Age of Occultation, acting upon this verse includes:

Believing in the living Proof of Allah—Imam al-Mahdī (a)

Following the path of Wilāyah, established by the Prophet (s) and entrusted to his successors

Awaiting the reappearance of the one who is the continuation of "al-Ḥaqq" brought by the Prophet and Imam ʿAlī (a)

🧭 Summary Points:

The “truth” (al-Ḥaqq) refers to both the Prophet and Imam ʿAlī (a)

The Prophet’s mission included delivering the message of Wilāyah

Belief in Wilāyah is the best path for all people and all times

Imam al-Mahdī (a) is the current bearer of this truth in occultation

#Verse170_Nisa 🕊 #Wilayah_of_Ali #True_Faith #Quran_and_Wilayah #Prophethood_and_Imamate #Truth_and_Justice #Imam_Baqir #Wilayah_Tafsir #Mahdism #Reappearance_of_Truth #Wilayah_is_from_God #Obey_the_Messenger #Imamate #Tafsir_Ahlulbayt #alKafi #alBurhan #NurAlThaqalayn #Awaited_Savior

📌 Final Message:

The truth brought by the Prophet (s) was not only a book—it was a path, a leadership, a covenant. And whoever believes in it, walks toward salvation.

✅ @rahyafte_en